Readings for Friday of the Twenty-ninth Week in Ordinary Time[1][2]
Readings from the Jerusalem Bible
Commentary:
Reading 1 Rom 7:18-25a
The Note on this selection from the NAB summarizes the passage better than I could as St. Paul continues he existential apology about over-dependence on the letter of the Law:
“…persons who do not experience the justifying grace of God, and Christians who revert to dependence on law as the criterion for their relationship with God, will recognize a rift between their reasoned desire for the goodness of the law and their actual performance that is contrary to the law. Unable to free themselves from the slavery of sin and the power of death, they can only be rescued from defeat in the conflict by the power of God's grace working through Jesus Christ.”
Responsorial Psalm Ps 119:66, 68, 76, 77, 93, 94
R. Lord, teach me your statutes.
In ironic counterpoint to St. Paul’s discourse about the need to be dependent upon the spirit rather than the letter of the law, this passage from Psalm 119 give thanks for the Law and rejoices in its structure as a saving grace.
Gospel Lk 12:54-59
The Lord continues his reflection on the end times (the Parousia) and, using the analogy of seeing what weather will come based upon the direction of the wind, he asks if they cannot see the signs of the coming of the Kingdom of God. Using that urgency generated by the uncertainty of the hour of that call to judgment, he exhorts the crowd to order their lives now and do not delay.
Reflection:
St. Paul sets the tone for us today. In his Letter to the Romans he gets into a very deep apology about how the Law of Moses actually defines right and wrong and therefore opens the door to sin by so defining it. The logisticians would have loved that argument postulated in classical Greek forms.
For us, however, we look at a much more practical application of that same kind of logic. As Christians we are defined by the language and logic of Christ. The concepts he taught go against modern norms surrounding some important concepts. Let’s take the Lord’s definition of leadership for example. In his day, political leaders ruled with an iron fist. There was no democracy, no benevolent governance. There were rules and armies to enforce those rules and the leaders lived in lavish comfort, usually having attained their posts through ruthless dealings with their competitors.
Christ taught his disciples to lead through service telling them that the greatest among them would be the servant of the rest. This is a complete inversion of the view of leadership in his day (and to a large degree, ours).
Let’s also look at how the Lord defines victory or success. It is not as the world counts success. His victory was the Baptism he spoke of in the verses we heard yesterday. It is his passion and ultimate crucifixion that marked his victory. By the standards of his day (and ours) that would have seemed a defeat, but in dying he destroyed death for those who love him and fulfilled the plan God had set in motion from the beginning of time.
St. Paul drives a good argument as he twists the logic of his opponents. As he so eloquently points out “Thanks be to God through Jesus Christ our Lord.” In him we have found the hope and reality of salvation through the forgiveness of our sins and new life in His resurrection.
Pax
[1] After Links to Readings Expire
[2] The picture used today is The Descent into Hell by Tintoretto, 1568
Readings from the Jerusalem Bible
Commentary:
Reading 1 Rom 7:18-25a
The Note on this selection from the NAB summarizes the passage better than I could as St. Paul continues he existential apology about over-dependence on the letter of the Law:
“…persons who do not experience the justifying grace of God, and Christians who revert to dependence on law as the criterion for their relationship with God, will recognize a rift between their reasoned desire for the goodness of the law and their actual performance that is contrary to the law. Unable to free themselves from the slavery of sin and the power of death, they can only be rescued from defeat in the conflict by the power of God's grace working through Jesus Christ.”
Responsorial Psalm Ps 119:66, 68, 76, 77, 93, 94
R. Lord, teach me your statutes.
In ironic counterpoint to St. Paul’s discourse about the need to be dependent upon the spirit rather than the letter of the law, this passage from Psalm 119 give thanks for the Law and rejoices in its structure as a saving grace.
Gospel Lk 12:54-59
The Lord continues his reflection on the end times (the Parousia) and, using the analogy of seeing what weather will come based upon the direction of the wind, he asks if they cannot see the signs of the coming of the Kingdom of God. Using that urgency generated by the uncertainty of the hour of that call to judgment, he exhorts the crowd to order their lives now and do not delay.
Reflection:
St. Paul sets the tone for us today. In his Letter to the Romans he gets into a very deep apology about how the Law of Moses actually defines right and wrong and therefore opens the door to sin by so defining it. The logisticians would have loved that argument postulated in classical Greek forms.
For us, however, we look at a much more practical application of that same kind of logic. As Christians we are defined by the language and logic of Christ. The concepts he taught go against modern norms surrounding some important concepts. Let’s take the Lord’s definition of leadership for example. In his day, political leaders ruled with an iron fist. There was no democracy, no benevolent governance. There were rules and armies to enforce those rules and the leaders lived in lavish comfort, usually having attained their posts through ruthless dealings with their competitors.
Christ taught his disciples to lead through service telling them that the greatest among them would be the servant of the rest. This is a complete inversion of the view of leadership in his day (and to a large degree, ours).
Let’s also look at how the Lord defines victory or success. It is not as the world counts success. His victory was the Baptism he spoke of in the verses we heard yesterday. It is his passion and ultimate crucifixion that marked his victory. By the standards of his day (and ours) that would have seemed a defeat, but in dying he destroyed death for those who love him and fulfilled the plan God had set in motion from the beginning of time.
St. Paul drives a good argument as he twists the logic of his opponents. As he so eloquently points out “Thanks be to God through Jesus Christ our Lord.” In him we have found the hope and reality of salvation through the forgiveness of our sins and new life in His resurrection.
Pax
[1] After Links to Readings Expire
[2] The picture used today is The Descent into Hell by Tintoretto, 1568
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