Readings for Saturday of the Seventh Week in Ordinary Time[1][2]
Readings from the Jerusalem Bible
Commentary:
Reading 1 James 5:13-20
St. James offers a treatise on the power and need for prayer in the Christian Community. In the first instance he addresses the power of healing, giving strong scriptural support for the Sacrament of Anointing of the Sick (“…He should summon the presbyters of the Church, and they should pray over him and anoint him with oil in the name of the Lord.”). This practice was also mentioned in Mark (see Mark 6:13) as the Twelve anoint the sick on their missionary journey.
Next the author promotes the confession of sins as part of this process (“If he has committed any sins, he will be forgiven”) and as a practice in general as part of the process of coming before God in prayer. The concluding verses (19-20) speak of reconciliation of those who have sinned and come back to the way of truth and the grace given to those who lead them back.
Responsorial Psalm Psalm 141:1-2, 3 and 8
R. Let my prayer come like incense before you.
Psalm 141 is an individual lament. This part of the hymn supports the power of prayer and the need for God’s grace provided in answer to these pleas. The faith of the just will not be rejected and the salvation of God will be given to those who ask.
Gospel Mark 10:13-16
This picture of Jesus demonstrates that those who had seen his works and heard his words saw in him greatness. They brought their children to him instinctively that they might receive the grace empowered by his touch. This activity made his disciples indignant that their master should be pestered by these little ones. The Lord, however, used this as a teaching moment and told the crowd that only complete dependence upon God’s support would allow them salvation (“…for the kingdom of God belongs to such as these.”).
Reflection:
We must, given the direction offered by Sacred Scripture, contemplate the need and power for prayer in our lives. If we think about this relationship we hope to establish with God our Father and His Son, Jesus we can use as a worldly model the relationships we build on earth.
When we wish to get to know someone well, we speak with them. We ask them questions we hope that by speaking with them we can uncover who they are, where they were from, how and were did they grow up, what do they like and dislike. The more intensely we want this relationship, the deeper and more intensely we talk to them, spending hours conversing about all manner of things.
With members of our own families, much of this discussion is not necessary since we share a common history and life. Much of what we need to know we have learned through long association. The love we have for these family members is stimulated by our common desires, our common experiences, and the deep understanding we build with them over time.
Readings from the Jerusalem Bible
Commentary:
Reading 1 James 5:13-20
St. James offers a treatise on the power and need for prayer in the Christian Community. In the first instance he addresses the power of healing, giving strong scriptural support for the Sacrament of Anointing of the Sick (“…He should summon the presbyters of the Church, and they should pray over him and anoint him with oil in the name of the Lord.”). This practice was also mentioned in Mark (see Mark 6:13) as the Twelve anoint the sick on their missionary journey.
Next the author promotes the confession of sins as part of this process (“If he has committed any sins, he will be forgiven”) and as a practice in general as part of the process of coming before God in prayer. The concluding verses (19-20) speak of reconciliation of those who have sinned and come back to the way of truth and the grace given to those who lead them back.
Responsorial Psalm Psalm 141:1-2, 3 and 8
R. Let my prayer come like incense before you.
Psalm 141 is an individual lament. This part of the hymn supports the power of prayer and the need for God’s grace provided in answer to these pleas. The faith of the just will not be rejected and the salvation of God will be given to those who ask.
Gospel Mark 10:13-16
This picture of Jesus demonstrates that those who had seen his works and heard his words saw in him greatness. They brought their children to him instinctively that they might receive the grace empowered by his touch. This activity made his disciples indignant that their master should be pestered by these little ones. The Lord, however, used this as a teaching moment and told the crowd that only complete dependence upon God’s support would allow them salvation (“…for the kingdom of God belongs to such as these.”).
Reflection:
We must, given the direction offered by Sacred Scripture, contemplate the need and power for prayer in our lives. If we think about this relationship we hope to establish with God our Father and His Son, Jesus we can use as a worldly model the relationships we build on earth.
When we wish to get to know someone well, we speak with them. We ask them questions we hope that by speaking with them we can uncover who they are, where they were from, how and were did they grow up, what do they like and dislike. The more intensely we want this relationship, the deeper and more intensely we talk to them, spending hours conversing about all manner of things.
With members of our own families, much of this discussion is not necessary since we share a common history and life. Much of what we need to know we have learned through long association. The love we have for these family members is stimulated by our common desires, our common experiences, and the deep understanding we build with them over time.
A child so knows the mind of their loving parent that the worst thing they could contemplate is disappointing that parent through actions they know would be against their wishes. Likewise the child knows, without question, that if they are in trouble, that parent will do every thing in their power to rescue them from that situation. And if that child falls ill, the loving parent does whatever they can to see the child of their love return to health.
The analogy comes so easily. If we wish to know God, to build that relationship with Him, prayer is our best approach. Much of who God is and what he likes and does not like, we discover in the Sacred Texts of the Bible. The deeper we delve into that treasure chest of past experiences of God, the better we understand how to know Him in our lives.
The analogy comes so easily. If we wish to know God, to build that relationship with Him, prayer is our best approach. Much of who God is and what he likes and does not like, we discover in the Sacred Texts of the Bible. The deeper we delve into that treasure chest of past experiences of God, the better we understand how to know Him in our lives.
But God was not a “Historical Figure”, he is a living God who loves and cares for us. It is this present and living Trinity that we want to know. So we talk to Him. We tell him we love him, we honor him because he deserves honor, and when we are in need, we ask for his help. We ask, confident as the child with a loving parent, that he will do all he can to save us from our difficulty. He may show us the way, he may open a door, and if all that is not enough and he wishes to demonstrate his love more visibly, he may offer up a miracle. They are more common than we know.
Today we pray to know our Loving Father better. We thank him for all he has done for us and in a special way, we pray for all those who are sick that through the Sacrament of Anointing, they might be restored to health and oneness with our Lord and Savior Jesus Christ.
Pax
[1] After Links to Readings Expire
[2] The picture today “Christ Healing the Blind” by El Greco 1567
Today we pray to know our Loving Father better. We thank him for all he has done for us and in a special way, we pray for all those who are sick that through the Sacrament of Anointing, they might be restored to health and oneness with our Lord and Savior Jesus Christ.
Pax
[1] After Links to Readings Expire
[2] The picture today “Christ Healing the Blind” by El Greco 1567
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