Tuesday, November 17, 2009

Wednesday of the Thirty-third Week in Ordinary Time


Wednesday of the Thirty-third Week in Ordinary Time
Dedication of the Basilicas of Saints Peter and Paul, Apostles

Alternate Proper for the Feast of
The Dedication of the Basilicas of Saints Peter and Paul, Apostles

Readings for Wednesday of the Thirty-third Week in Ordinary Time[1][2]
Readings from the Jerusalem Bible

Readings and Commentary:
[3]

Reading 1:
2 Maccabees 7:1, 20-31

It happened that seven brothers with their mother were arrested
and tortured with whips and scourges by the king,
to force them to eat pork in violation of God’s law.

Most admirable and worthy of everlasting remembrance was the mother,
who saw her seven sons perish in a single day,
yet bore it courageously because of her hope in the Lord.
Filled with a noble spirit that stirred her womanly heart with manly courage,
she exhorted each of them
in the language of their ancestors with these words:
“I do not know how you came into existence in my womb;
it was not I who gave you the breath of life,
nor was it I who set in order
the elements of which each of you is composed.
Therefore, since it is the Creator of the universe
who shapes each man’s beginning,
as he brings about the origin of everything,
he, in his mercy,
will give you back both breath and life,
because you now disregard yourselves for the sake of his law.”

Antiochus, suspecting insult in her words,
thought he was being ridiculed.
As the youngest brother was still alive, the king appealed to him,
not with mere words, but with promises on oath,
to make him rich and happy if he would abandon his ancestral customs:
he would make him his Friend
and entrust him with high office.
When the youth paid no attention to him at all,
the king appealed to the mother,
urging her to advise her boy to save his life.
After he had urged her for a long time,
she went through the motions of persuading her son.
In derision of the cruel tyrant,
she leaned over close to her son and said in their native language:
“Son, have pity on me, who carried you in my womb for nine months,
nursed you for three years, brought you up,
educated and supported you to your present age.
I beg you, child, to look at the heavens and the earth
and see all that is in them;
then you will know that God did not make them out of existing things;
and in the same way the human race came into existence.
Do not be afraid of this executioner,
but be worthy of your brothers and accept death,
so that in the time of mercy I may receive you again with them.”

She had scarcely finished speaking when the youth said:
“What are you waiting for?
I will not obey the king’s command.
I obey the command of the law given to our fathers through Moses.
But you, who have contrived every kind of affliction for the Hebrews,
will not escape the hands of God.”
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Commentary on
2 Mc 7:1, 20-31

This selection from the Second Book of Maccabees provides examples of courage in the face of extreme cruelty based upon belief in the resurrection on the last day. This is one of the important theological ideas expounded upon in the book and provides a framework for our later understanding of the importance of Christ’s sacrifice and promise.

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Responsorial Psalm: Psalm 17:1bcd, 5-6, 8b and 15

R. (15b) Lord, when your glory appears, my joy will be full.

Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer from lips without deceit.
R. Lord, when your glory appears, my joy will be full.

My steps have been steadfast in your paths,
my feet have not faltered.
I call upon you, for you will answer me, O God;
incline your ear to me; hear my word.
R. Lord, when your glory appears, my joy will be full.

Keep me as the apple of your eye;
hide me in the shadow of your wings.
But I in justice shall behold your face;
on waking, I shall be content in your presence.
R. Lord, when your glory appears, my joy will be full.
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Commentary on
Ps 17:1bcd, 5-6, 8b and 15

Psalm 17 is an individual lament. The psalmist sings for God’s help in distress, having been firm in faithfulness, the Lord is called upon for justice. The tone of this song supports the trials of the seven brothers in Second Maccabees above.

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Gospel:
Luke 19:11-28

While people were listening to Jesus speak,
he proceeded to tell a parable because he was near Jerusalem
and they thought that the Kingdom of God
would appear there immediately.

So he said,
“A nobleman went off to a distant country
to obtain the kingship for himself and then to return.
He called ten of his servants and gave them ten gold coins
and told them, ‘Engage in trade with these until I return.’
His fellow citizens, however, despised him
and sent a delegation after him to announce,
‘We do not want this man to be our king.’
But when he returned after obtaining the kingship,
he had the servants called, to whom he had given the money,
to learn what they had gained by trading.
The first came forward and said,
‘Sir, your gold coin has earned ten additional ones.’
He replied, ‘Well done, good servant!
You have been faithful in this very small matter;
take charge of ten cities.’
Then the second came and reported,
‘Your gold coin, sir, has earned five more.’
And to this servant too he said,
‘You, take charge of five cities.’
Then the other servant came and said,
‘Sir, here is your gold coin;
I kept it stored away in a handkerchief,
for I was afraid of you, because you are a demanding man;
you take up what you did not lay down
and you harvest what you did not plant.’
He said to him,
‘With your own words I shall condemn you,
you wicked servant.
You knew I was a demanding man,
taking up what I did not lay down
and harvesting what I did not plant;
why did you not put my money in a bank?
Then on my return I would have collected it with interest.’
And to those standing by he said,
‘Take the gold coin from him
and give it to the servant who has ten.’
But they said to him,
‘Sir, he has ten gold coins.’
He replied, ‘I tell you,
to everyone who has, more will be given,
but from the one who has not,
even what he has will be taken away.
Now as for those enemies of mine who did not want me as their king,
bring them here and slay them before me.’”

After he had said this,
he proceeded on his journey up to Jerusalem.
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Commentary on
Lk 19:11-28

This selection from St. Luke’s Gospel contains two parables interwoven. The first is the Parable of the Talents (see also
Mt 25:14ff) . The second is Parable of the rejected King. This later parable could have had historical significance since after the death of Herod the Great, his son Archelaus went to Rome to receive the same authority. He was opposed by a delegation of Jews. Although he was not given the title of King he was given authority over Judea and Samaria. This parallel used by St. Luke would have served to stop speculation about the immanent parousia. A second possibility is that the Lord himself was predicting that his impending entry to Jerusalem was not to be a glorious kingship but rather he would have to travel to a far distant place (heaven) to receive that crown.

St. Luke’s version of the Parable of the Talents serves to reinforce the idea that the faithful must be diligent in building up the Kingdom of God through the use of what God has provided. Failure to do so (presuming the immanent second coming and laying down one’s vocation) would result in sever punishment.

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Reflection:

The focus of the parable is generally an instruction to be diligent in practicing the faith which God has given and Holy Mother Church has instructed. The heart of the message is clear, that God will expect an accounting for what we have been given in His name and used (it is hoped) for his greater glory.

Today, however, we reflect upon that group of residents who sent the delegation after the king saying “We do not want this man to be our king.” It was those same individuals who later crucified Jesus, martyred the Apostles, and continue to persecute the faithful to this day. We are amazed to see the depth of the hatred carried for the Church, even by those who call themselves Christian.

As long as the Catholic Church, founded by St. Peter and grown by St. Paul, remains quietly doing the work the Lord left to us, secular society enjoys our presence, extols our virtue. But when society wishes to embrace policy that diametrically contravenes the moral teaching of the Church and the faithful, lead by their shepherds cry out – suddenly we are a threat – a force of evil because we do not embrace the hedonistic values at the core of these propositions.

We speak here of the U.S. Bishop’s cry for the protection of innocent life as new health care reforms are proposed by congress. We speak also of the vitriolic attacks in Washington, DC as the Church there resists being forced to adopt acceptance of gay marriages. The hatred for the Church’s courageous stance against these erosions of human life and dignity is palpable and we must stand at the forefront of this attack, supporting the justice of Christ. He bids us to use our God-given talents to fight this very kind of attack.

Today we remember those who do not want a just king – those who said those many years ago “We do not want this man to be our king.” They are still walking among us, still hate us (although usually quietly). Today we pray for them, that God’s mercy will not see treated as the parable demanded; “… as for those enemies of mine who did not want me as their king, bring them here and slay them before me.’

Pax

[1] ALTRE
[2] The picture today is Parable of the Talents by Matthaeus the Elder, after Merian, 1699
[3] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.

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