Tuesday of the First Week in Ordinary Time
Readings for Tuesday of the First Week in Ordinary Time[1][2]
Readings from the Jerusalem Bible
Readings and Commentary:[3]
Reading I: 1 Samuel 1:9-20
Hannah rose after a meal at Shiloh,
and presented herself before the LORD;
at the time, Eli the priest was sitting on a chair
near the doorpost of the LORD’s temple.
In her bitterness she prayed to the LORD, weeping copiously,
and she made a vow, promising: “O LORD of hosts,
if you look with pity on the misery of your handmaid,
if you remember me and do not forget me,
if you give your handmaid a male child,
I will give him to the LORD for as long as he lives;
neither wine nor liquor shall he drink,
and no razor shall ever touch his head.”
As she remained long at prayer before the LORD,
Eli watched her mouth, for Hannah was praying silently;
though her lips were moving, her voice could not be heard.
Eli, thinking her drunk, said to her,
“How long will you make a drunken show of yourself?
Sober up from your wine!”
“It isn’t that, my lord,” Hannah answered.
“I am an unhappy woman.
I have had neither wine nor liquor;
I was only pouring out my troubles to the LORD.
Do not think your handmaid a ne’er-do-well;
my prayer has been prompted by my deep sorrow and misery.”
Eli said, “Go in peace,
and may the God of Israel grant you what you have asked of him.”
She replied, “Think kindly of your maidservant,” and left.
She went to her quarters, ate and drank with her husband,
and no longer appeared downcast.
Early the next morning they worshiped before the LORD,
and then returned to their home in Ramah.
When Elkanah had relations with his wife Hannah,
the LORD remembered her.
She conceived, and at the end of her term bore a son
whom she called Samuel, since she had asked the LORD for him.
------------------------------------------------------------------------------------------
Commentary on 1 Sm 1:9-20
Much of this passage is a prayer from Hannah to God. It takes the form of an offered covenant, if you (God) do this, I (Hannah) will do that. In this instance, Hannah offers a male child given in answer to her prayer as a nazir – one completely dedicated to God. (Nazirite: from the Hebrew word nazir, meaning "set apart as sacred, dedicated, vowed." The nazirite vow could be either for a limited period or for life. Those bound by this vow had to abstain from all the products of the grapevine, from cutting or shaving their hair, and from contact with a corpse. They were regarded as men of God like the prophets; cf Amos 2:11-12 , see also Numbers 6:1-3).
The priest Eli, after discovering that Hannah’s behavior was from grief not intoxication, offered her solace and a blessing. The prayer of Hannah is answered with the conception and birth of Samuel.
------------------------------------------------------------------------------------------
Responsorial Psalm: 1 Samuel 2:1, 4-5, 6-7, 8abcd
R. (see 1) My heart exults in the Lord, my Savior.
“My heart exults in the LORD,
my horn is exalted in my God.
I have swallowed up my enemies;
I rejoice in my victory.”
R. My heart exults in the Lord, my Savior.
“The bows of the mighty are broken,
while the tottering gird on strength.
The well-fed hire themselves out for bread,
while the hungry batten on spoil.
The barren wife bears seven sons,
while the mother of many languishes.”
R. My heart exults in the Lord, my Savior.
“The LORD puts to death and gives life;
he casts down to the nether world;
he raises up again.
The LORD makes poor and makes rich;
he humbles, he also exalts.”
R. My heart exults in the Lord, my Savior.
“He raises the needy from the dust;
from the dung heap he lifts up the poor,
To seat them with nobles
and make a glorious throne their heritage.”
R. My heart exults in the Lord, my Savior.
------------------------------------------------------------------------------------------
Commentary on 1 Sm 2:1, 4-5, 6-7, 8abcd
This responsorial psalm is Hannah’s song of thanksgiving “A hymn attributed to Hannah, the mother of Samuel, as her thanksgiving to God because she has borne a son despite her previous sterility. She praises God as the helper of the weak (1 Sm 2:1-2), who casts down the mighty and raises up the lowly (1 Sm 2:3-5), and who alone is the source of true strength (1 Sm 2:8-10); the hymn ends with a prayer for the king (1 Sm 2:10). This canticle has several points of resemblance with our Lady's Magnificat.”[4]
------------------------------------------------------------------------------------------
Gospel: Mark 1:21-28
Jesus came to Capernaum with his followers,
and on the sabbath he entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!”
Jesus rebuked him and said, “Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.
------------------------------------------------------------------------------------------
Commentary on Mk 1:21-28
The story of Jesus’ continuing mission of teaching and healing (including, in this case, the exorcism of unclean spirits) is captured in this description of one day’s events at Capernaum. First the Lord astonishes the people with the “authority” of his teaching in the tradition of the Prophets (as opposed to the scribes) and then proceeds to demonstrate the effectiveness of that authority by casting out an unclean spirit.
The exchange between the Lord and this “unclean spirit” is instructive. The spirit attempts to gain mastery over Jesus by using his full name “Jesus of Nazareth.” The address “I know you are – the Holy One of God!” is an attempt to ward off the power of Jesus not a profession. Jesus rebukes the spirit and orders it out. The event stirs fear in as well as awe in those present.
------------------------------------------------------------------------------------------
Reflection:
The Gospel story continues to tell of Jesus’ day in Capernaum. He begins by teaching in the synagogue. We are not told what he taught, only that what he said was received as having authority “…and not as the scribes.” Scripture scholars say that this means the people who heard him accepted what Jesus said as being binding – that is what he taught them imposed a burden of obedience upon them. St. Mark makes it clear that what the Lord teaches comes from God and carries the weight of that authority with it. Jesus commands and the people must answer.
Jesus authority does not end there. Following his teaching episode (still in the synagogue) he encountered a “man with an unclean spirit”. In St. Mark’s Gospel this refers to demonic possession. Once again Jesus demonstrates the power and authority of God as he casts the demon out of the man. It is noteworthy that in the exchange between Jesus and the “unclean spirit”, the demon tries to exercise authority over Jesus by using his human name “Jesus of Nazareth”. The readers of St. Mark’s time would have seen this as another proof of Jesus’ Messianic identity. The Lord instead silences the possessing spirit and commands it to be gone.
This story is for us more than a simple story of Jesus, . It reminds us that the Lord has authority in our lives. Can we reject that authority? Sure, God gave us the ability to reject Christ’s authority the same as he gave us the ability to sin in other ways as well. When we reject Jesus’ authority, when we ignore his teaching we have stepped away from God the Father and have chosen a path that leads to death. In order for us to accept the life that is offered, the gift of Christ’s sacrifice we must acknowledge his authority over us.
Our prayer today then is that we hear clearly the voice of the Teacher; that we find the strength to bow to His authority and to put away pride, greed, and any impure thoughts that will lead us down the wrong path. We pledge to accept that authority and choose life.
Pax
[1] ALTRE
[2] The picture used today is “Jesus Casts out an Unclean Spirit” by Bernard Picart, c.~ 1673-1733
[3] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
[4] See NAB footnote on 1 Samuel 2:1ff
Readings for Tuesday of the First Week in Ordinary Time[1][2]
Readings from the Jerusalem Bible
Readings and Commentary:[3]
Reading I: 1 Samuel 1:9-20
Hannah rose after a meal at Shiloh,
and presented herself before the LORD;
at the time, Eli the priest was sitting on a chair
near the doorpost of the LORD’s temple.
In her bitterness she prayed to the LORD, weeping copiously,
and she made a vow, promising: “O LORD of hosts,
if you look with pity on the misery of your handmaid,
if you remember me and do not forget me,
if you give your handmaid a male child,
I will give him to the LORD for as long as he lives;
neither wine nor liquor shall he drink,
and no razor shall ever touch his head.”
As she remained long at prayer before the LORD,
Eli watched her mouth, for Hannah was praying silently;
though her lips were moving, her voice could not be heard.
Eli, thinking her drunk, said to her,
“How long will you make a drunken show of yourself?
Sober up from your wine!”
“It isn’t that, my lord,” Hannah answered.
“I am an unhappy woman.
I have had neither wine nor liquor;
I was only pouring out my troubles to the LORD.
Do not think your handmaid a ne’er-do-well;
my prayer has been prompted by my deep sorrow and misery.”
Eli said, “Go in peace,
and may the God of Israel grant you what you have asked of him.”
She replied, “Think kindly of your maidservant,” and left.
She went to her quarters, ate and drank with her husband,
and no longer appeared downcast.
Early the next morning they worshiped before the LORD,
and then returned to their home in Ramah.
When Elkanah had relations with his wife Hannah,
the LORD remembered her.
She conceived, and at the end of her term bore a son
whom she called Samuel, since she had asked the LORD for him.
------------------------------------------------------------------------------------------
Commentary on 1 Sm 1:9-20
Much of this passage is a prayer from Hannah to God. It takes the form of an offered covenant, if you (God) do this, I (Hannah) will do that. In this instance, Hannah offers a male child given in answer to her prayer as a nazir – one completely dedicated to God. (Nazirite: from the Hebrew word nazir, meaning "set apart as sacred, dedicated, vowed." The nazirite vow could be either for a limited period or for life. Those bound by this vow had to abstain from all the products of the grapevine, from cutting or shaving their hair, and from contact with a corpse. They were regarded as men of God like the prophets; cf Amos 2:11-12 , see also Numbers 6:1-3).
The priest Eli, after discovering that Hannah’s behavior was from grief not intoxication, offered her solace and a blessing. The prayer of Hannah is answered with the conception and birth of Samuel.
------------------------------------------------------------------------------------------
Responsorial Psalm: 1 Samuel 2:1, 4-5, 6-7, 8abcd
R. (see 1) My heart exults in the Lord, my Savior.
“My heart exults in the LORD,
my horn is exalted in my God.
I have swallowed up my enemies;
I rejoice in my victory.”
R. My heart exults in the Lord, my Savior.
“The bows of the mighty are broken,
while the tottering gird on strength.
The well-fed hire themselves out for bread,
while the hungry batten on spoil.
The barren wife bears seven sons,
while the mother of many languishes.”
R. My heart exults in the Lord, my Savior.
“The LORD puts to death and gives life;
he casts down to the nether world;
he raises up again.
The LORD makes poor and makes rich;
he humbles, he also exalts.”
R. My heart exults in the Lord, my Savior.
“He raises the needy from the dust;
from the dung heap he lifts up the poor,
To seat them with nobles
and make a glorious throne their heritage.”
R. My heart exults in the Lord, my Savior.
------------------------------------------------------------------------------------------
Commentary on 1 Sm 2:1, 4-5, 6-7, 8abcd
This responsorial psalm is Hannah’s song of thanksgiving “A hymn attributed to Hannah, the mother of Samuel, as her thanksgiving to God because she has borne a son despite her previous sterility. She praises God as the helper of the weak (1 Sm 2:1-2), who casts down the mighty and raises up the lowly (1 Sm 2:3-5), and who alone is the source of true strength (1 Sm 2:8-10); the hymn ends with a prayer for the king (1 Sm 2:10). This canticle has several points of resemblance with our Lady's Magnificat.”[4]
------------------------------------------------------------------------------------------
Gospel: Mark 1:21-28
Jesus came to Capernaum with his followers,
and on the sabbath he entered the synagogue and taught.
The people were astonished at his teaching,
for he taught them as one having authority and not as the scribes.
In their synagogue was a man with an unclean spirit;
he cried out, “What have you to do with us, Jesus of Nazareth?
Have you come to destroy us?
I know who you are–the Holy One of God!”
Jesus rebuked him and said, “Quiet! Come out of him!”
The unclean spirit convulsed him and with a loud cry came out of him.
All were amazed and asked one another,
“What is this?
A new teaching with authority.
He commands even the unclean spirits and they obey him.”
His fame spread everywhere throughout the whole region of Galilee.
------------------------------------------------------------------------------------------
Commentary on Mk 1:21-28
The story of Jesus’ continuing mission of teaching and healing (including, in this case, the exorcism of unclean spirits) is captured in this description of one day’s events at Capernaum. First the Lord astonishes the people with the “authority” of his teaching in the tradition of the Prophets (as opposed to the scribes) and then proceeds to demonstrate the effectiveness of that authority by casting out an unclean spirit.
The exchange between the Lord and this “unclean spirit” is instructive. The spirit attempts to gain mastery over Jesus by using his full name “Jesus of Nazareth.” The address “I know you are – the Holy One of God!” is an attempt to ward off the power of Jesus not a profession. Jesus rebukes the spirit and orders it out. The event stirs fear in as well as awe in those present.
------------------------------------------------------------------------------------------
Reflection:
The Gospel story continues to tell of Jesus’ day in Capernaum. He begins by teaching in the synagogue. We are not told what he taught, only that what he said was received as having authority “…and not as the scribes.” Scripture scholars say that this means the people who heard him accepted what Jesus said as being binding – that is what he taught them imposed a burden of obedience upon them. St. Mark makes it clear that what the Lord teaches comes from God and carries the weight of that authority with it. Jesus commands and the people must answer.
Jesus authority does not end there. Following his teaching episode (still in the synagogue) he encountered a “man with an unclean spirit”. In St. Mark’s Gospel this refers to demonic possession. Once again Jesus demonstrates the power and authority of God as he casts the demon out of the man. It is noteworthy that in the exchange between Jesus and the “unclean spirit”, the demon tries to exercise authority over Jesus by using his human name “Jesus of Nazareth”. The readers of St. Mark’s time would have seen this as another proof of Jesus’ Messianic identity. The Lord instead silences the possessing spirit and commands it to be gone.
This story is for us more than a simple story of Jesus, . It reminds us that the Lord has authority in our lives. Can we reject that authority? Sure, God gave us the ability to reject Christ’s authority the same as he gave us the ability to sin in other ways as well. When we reject Jesus’ authority, when we ignore his teaching we have stepped away from God the Father and have chosen a path that leads to death. In order for us to accept the life that is offered, the gift of Christ’s sacrifice we must acknowledge his authority over us.
Our prayer today then is that we hear clearly the voice of the Teacher; that we find the strength to bow to His authority and to put away pride, greed, and any impure thoughts that will lead us down the wrong path. We pledge to accept that authority and choose life.
Pax
[1] ALTRE
[2] The picture used today is “Jesus Casts out an Unclean Spirit” by Bernard Picart, c.~ 1673-1733
[3] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
[4] See NAB footnote on 1 Samuel 2:1ff
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