Thursday of the Fourth Week in Ordinary Time
Readings for Thursday of the Fourth Week in Ordinary Time[1][2]
Readings from the Jerusalem Bible
Readings and Commentary:[3]
Reading I: 1 Kings 2:1-4, 10-12
When the time of David’s death drew near,
he gave these instructions to his son Solomon:
“I am going the way of all flesh.
Take courage and be a man.
Keep the mandate of the Lord, your God, following his ways
and observing his statutes, commands, ordinances, and decrees
as they are written in the law of Moses,
that you may succeed in whatever you do,
wherever you turn, and the Lord may fulfill
the promise he made on my behalf when he said,
‘If your sons so conduct themselves
that they remain faithful to me with their whole heart
and with their whole soul,
you shall always have someone of your line
on the throne of Israel.’”
David rested with his ancestors and was buried in the City of David.
The length of David’s reign over Israel was forty years:
he reigned seven years in Hebron
and thirty-three years in Jerusalem.
Solomon was seated on the throne of his father David,
with his sovereignty firmly established.
------------------------------------------------------------------------------------------
Commentary on 1 Kgs 2:1-4, 10-12
This passage from the Fist Book of Kings provides a description of the succession of the Hebrew Monarchy from David to his son Solomon. We note David’s final instructions to Solomon includes the strict stipulation that he keep all of the “statutes, commands, ordinances, and decrees” of the Law of Moses. This statement should not be viewed as a contradiction to the promise that David’s line shall be perpetual (see 1 Samuel 7:14ff).
The concluding verses establish the length of King David’s reign and the validity of the succession of the office to his son. It is clear from the language used that there should be no doubt as to Solomon’s right to assume his father’s position as king. Later the author describes the removal of opposition by those who would deny this right.
------------------------------------------------------------------------------------------
Responsorial Psalm:
1 Chronicles 29:10, 11ab, 11d-12a, 12bcd
R. (12b) Lord, you are exalted over all.
“Blessed may you be, O LORD,
God of Israel our father,
from eternity to eternity.”
R. Lord, you are exalted over all.
“Yours, O LORD, are grandeur and power,
majesty, splendor, and glory.”
R. Lord, you are exalted over all.
“LORD, you are exalted over all.
Yours, O Lord, is the sovereignty;
you are exalted as head over all.
Riches and honor are from you.”
R. Lord, you are exalted over all.
“In your hand are power and might;
it is yours to give grandeur and strength to all.”
R. Lord, you are exalted over all.
------------------------------------------------------------------------------------------
Commentary on 1 Chr 29:10, 11ab, 11d-12a, 12bcd
This great hymn of praise from First Chronicles directs our thoughts toward the power and majesty of God the Father. It rejoices in His omnipotent reign over all the earth.
------------------------------------------------------------------------------------------
Gospel: Mark 6:7-13
Jesus summoned the Twelve and began to send them out two by two
and gave them authority over unclean spirits.
He instructed them to take nothing for the journey but a walking stick
–no food, no sack, no money in their belts.
They were, however, to wear sandals but not a second tunic.
He said to them,
“Wherever you enter a house, stay there until you leave from there.
Whatever place does not welcome you or listen to you,
leave there and shake the dust off your feet
in testimony against them.”
So they went off and preached repentance.
The Twelve drove out many demons,
and they anointed with oil many who were sick and cured them.
------------------------------------------------------------------------------------------
Commentary on Mk 6:7-13
In this account the twelve disciples are sent, two by two, to begin the ministry for which Christ has been preparing them. They have been with him since they were called now he sends them into the world to, as Jesus had done, proclaim the Good News of the Kingdom of God.
We note a few differences from the same account from Matthew 10:5ff and Luke 10:1ff. First In St. Mark’s account they are allowed to take a staff and sandals (prohibited in the other Gospels) and second, St. Mark does not mention a prohibition against entering “pagan territory” a reflection of conditions in the region at the time of Mark’s authorship.
The disciples are encouraged to stay in one house as opposed to moving from one place to another, presumably to find greater comfort, so as to avoid giving insult to their host or appearing ungrateful. The instruction to “shake the dust off your feet” to those who were unwelcoming was seen as a testimony against those who rejected repentance.
------------------------------------------------------------------------------------------
Reflection:
The common thread between the story out of the First Book of Kings and the Gospel of Mark is the idea of God’s mission being passed on. In the story of King David’s death he passes on his monarchy to his son Solomon. He does so with a solemn instruction to carefully keep all of the various elements of Mosaic Law. Because this chronicle had been passed down through many generations, later authors added bits of language that it today’s selection might sound contradictory. God promised that David’s dynasty would be eternal, culminating as we know with Christ, our eternal king. The instructions given, none the less make it clear that God’s on-going rule is primary, coming before all else that a monarch might be expected to do.
In St. Mark’s Gospel, Jesus passes on a different legacy; a different kind of monarchy. He instructs his heirs to take the news of God’s Kingdom into the world. He also has instructions for his friends. He tells them what to take and how they should deport themselves as they take the Good News into the world. That they should keep all of his statutes and laws is implicit in his charge to them.
For us, we hear that charge to take up God’s mantle and move it forward coming to us. We know that the legacy that is our faith has been faithfully handed down by those who have gone before us. It is now our turn to take the Good News of the Kingdom of God into the world and our instructions, while slightly different have many of the same elements. We are to take the Word to the world in humility, offering not demanding. We are to offer it freely, expecting nothing for it was a free gift to us, purchased at a great price of pain. And when the word is rejected we are to walk away sad for their loss.
Today we pray for the strength to carry the Good News to the world in all we do. May the grace given by our Savior allow us to be the best of examples to those we meet.
Pax
[1] ALTRE
[2] The picture is “David’s Dying Charge to Solomon” by Ferdinand Bol,1643
[3] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
Readings for Thursday of the Fourth Week in Ordinary Time[1][2]
Readings from the Jerusalem Bible
Readings and Commentary:[3]
Reading I: 1 Kings 2:1-4, 10-12
When the time of David’s death drew near,
he gave these instructions to his son Solomon:
“I am going the way of all flesh.
Take courage and be a man.
Keep the mandate of the Lord, your God, following his ways
and observing his statutes, commands, ordinances, and decrees
as they are written in the law of Moses,
that you may succeed in whatever you do,
wherever you turn, and the Lord may fulfill
the promise he made on my behalf when he said,
‘If your sons so conduct themselves
that they remain faithful to me with their whole heart
and with their whole soul,
you shall always have someone of your line
on the throne of Israel.’”
David rested with his ancestors and was buried in the City of David.
The length of David’s reign over Israel was forty years:
he reigned seven years in Hebron
and thirty-three years in Jerusalem.
Solomon was seated on the throne of his father David,
with his sovereignty firmly established.
------------------------------------------------------------------------------------------
Commentary on 1 Kgs 2:1-4, 10-12
This passage from the Fist Book of Kings provides a description of the succession of the Hebrew Monarchy from David to his son Solomon. We note David’s final instructions to Solomon includes the strict stipulation that he keep all of the “statutes, commands, ordinances, and decrees” of the Law of Moses. This statement should not be viewed as a contradiction to the promise that David’s line shall be perpetual (see 1 Samuel 7:14ff).
The concluding verses establish the length of King David’s reign and the validity of the succession of the office to his son. It is clear from the language used that there should be no doubt as to Solomon’s right to assume his father’s position as king. Later the author describes the removal of opposition by those who would deny this right.
------------------------------------------------------------------------------------------
Responsorial Psalm:
1 Chronicles 29:10, 11ab, 11d-12a, 12bcd
R. (12b) Lord, you are exalted over all.
“Blessed may you be, O LORD,
God of Israel our father,
from eternity to eternity.”
R. Lord, you are exalted over all.
“Yours, O LORD, are grandeur and power,
majesty, splendor, and glory.”
R. Lord, you are exalted over all.
“LORD, you are exalted over all.
Yours, O Lord, is the sovereignty;
you are exalted as head over all.
Riches and honor are from you.”
R. Lord, you are exalted over all.
“In your hand are power and might;
it is yours to give grandeur and strength to all.”
R. Lord, you are exalted over all.
------------------------------------------------------------------------------------------
Commentary on 1 Chr 29:10, 11ab, 11d-12a, 12bcd
This great hymn of praise from First Chronicles directs our thoughts toward the power and majesty of God the Father. It rejoices in His omnipotent reign over all the earth.
------------------------------------------------------------------------------------------
Gospel: Mark 6:7-13
Jesus summoned the Twelve and began to send them out two by two
and gave them authority over unclean spirits.
He instructed them to take nothing for the journey but a walking stick
–no food, no sack, no money in their belts.
They were, however, to wear sandals but not a second tunic.
He said to them,
“Wherever you enter a house, stay there until you leave from there.
Whatever place does not welcome you or listen to you,
leave there and shake the dust off your feet
in testimony against them.”
So they went off and preached repentance.
The Twelve drove out many demons,
and they anointed with oil many who were sick and cured them.
------------------------------------------------------------------------------------------
Commentary on Mk 6:7-13
In this account the twelve disciples are sent, two by two, to begin the ministry for which Christ has been preparing them. They have been with him since they were called now he sends them into the world to, as Jesus had done, proclaim the Good News of the Kingdom of God.
We note a few differences from the same account from Matthew 10:5ff and Luke 10:1ff. First In St. Mark’s account they are allowed to take a staff and sandals (prohibited in the other Gospels) and second, St. Mark does not mention a prohibition against entering “pagan territory” a reflection of conditions in the region at the time of Mark’s authorship.
The disciples are encouraged to stay in one house as opposed to moving from one place to another, presumably to find greater comfort, so as to avoid giving insult to their host or appearing ungrateful. The instruction to “shake the dust off your feet” to those who were unwelcoming was seen as a testimony against those who rejected repentance.
------------------------------------------------------------------------------------------
Reflection:
The common thread between the story out of the First Book of Kings and the Gospel of Mark is the idea of God’s mission being passed on. In the story of King David’s death he passes on his monarchy to his son Solomon. He does so with a solemn instruction to carefully keep all of the various elements of Mosaic Law. Because this chronicle had been passed down through many generations, later authors added bits of language that it today’s selection might sound contradictory. God promised that David’s dynasty would be eternal, culminating as we know with Christ, our eternal king. The instructions given, none the less make it clear that God’s on-going rule is primary, coming before all else that a monarch might be expected to do.
In St. Mark’s Gospel, Jesus passes on a different legacy; a different kind of monarchy. He instructs his heirs to take the news of God’s Kingdom into the world. He also has instructions for his friends. He tells them what to take and how they should deport themselves as they take the Good News into the world. That they should keep all of his statutes and laws is implicit in his charge to them.
For us, we hear that charge to take up God’s mantle and move it forward coming to us. We know that the legacy that is our faith has been faithfully handed down by those who have gone before us. It is now our turn to take the Good News of the Kingdom of God into the world and our instructions, while slightly different have many of the same elements. We are to take the Word to the world in humility, offering not demanding. We are to offer it freely, expecting nothing for it was a free gift to us, purchased at a great price of pain. And when the word is rejected we are to walk away sad for their loss.
Today we pray for the strength to carry the Good News to the world in all we do. May the grace given by our Savior allow us to be the best of examples to those we meet.
Pax
[1] ALTRE
[2] The picture is “David’s Dying Charge to Solomon” by Ferdinand Bol,1643
[3] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
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