(Optional Memorial for Saint Clement I, Pope and Martyr)
(Optional Memorial for Saint Columban, Abbot)
(Optional Memorial for Blessed Miguel Agustin Pro, Priest and Martyr) [In the United States]
Proper for the Memorial of St. Clement I
(Optional Memorial for Blessed Miguel Agustin Pro, Priest and Martyr) [In the United States]
Proper for the Memorial of St. Clement I
Proper for the Memorial of St. Columban
Biographical Information about Blessed Miguel Agustin Pro
For this optional memorial readings may be selected from the Common of Martyrs.
Biographical Information about Blessed Miguel Agustin Pro
For this optional memorial readings may be selected from the Common of Martyrs.
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| “The Widow’s Mite” by W. T. Blandford-Fletcher, c. 1885 |
Commentary:
Reading 1: Daniel 1:1-6, 8-20
Commentary on Dn 1:1-6, 8-20
This reading begins the Book of Daniel, an example of the apocalyptic genre in Holy Scripture. In this selection Daniel, with his three companions, Hananiah, Mishael, and Azariah are taken into the service of King Nebuchadnezzar of Babylon , a gentile who has captured Judah
The young heroes reject the unclean food (in the ritual sense) of the table of the King showing their dedication to Mosaic Law and prosper, becoming healthier and brighter than those who have defiled themselves from the King’s table. The four are established as wise and prudent above their peers and are appointed as advisers to the king.
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Responsorial Psalm: Daniel 3:52, 53, 54, 55, 56
R. (52b) Glory and praise for ever!
Commentary on Dn 3:52, 53, 54, 55, 56
The Responsorial Psalm is a song of praise to God taken from the Book of Daniel. This selection is the hymn chanted by Shadrach, Meshach, and Abednego as they stood in the white hot furnace (note: in Daniel 1:7 Hananiah, Mishael, and Azariah were given the Babylonian names of Shadrach, Meshach, and Abednego). This section is part of one of the litanies contained in the hymn. In this instance it is a doxology. "In general this word means a short verse praising God and beginning, as a rule, with the Greek word Doxa." [4]
The three heroes were being punished by King Nebuchadnezzar for not worshiping a golden idol he had set up. An angel of God came to them in their plight and kept them from harm, even though the furnace was so hot it burned those who tended it.
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Gospel: Luke 21:1-4
Commentary on Lk 21:1-4
The widow in this Gospel story represents the poor whose focus must be on God rather than on material wealth. This emphasis in their lives brings them the blessing of God because of their genuine praise and love. The passage is a principle example of Jesus’ teaching on the importance of the gifts of the spirit.
“The widow is another example of the poor ones in this gospel whose detachment from material possessions and dependence on God leads to their blessedness (Luke 6:20). Her simple offering provides a striking contrast to the pride and pretentiousness of the scribes denounced in the preceding section (Luke 20:45-47). The story is taken from Mark 12:41-44.”
CCC: Lk 21:4 2544
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Reflection:
Our scripture today begins with a fairly long passage from the beginning of the Book of Daniel. This book, which belongs to the apocalyptic genre, is especially popular with both Jews and Christians during times of intense persecution. As we see at the very beginning, Daniel and his three companions are heroic in their adherence to Mosaic Law, risking even death (see the notes on the Responsorial Psalm) rather than betraying the covenant with God embodied in the Law of Moses.
At times of blatant persecution, this passage would give the victims a practical and immediately recognized lesson in how to deal with their situation. Those of us who are diligent in trying to keep firm to our faith in our anti-Christian secular society can also see the value of their example. U.S. society, most especially the media, try to portray as normative societal values that directly contravene what we are taught by our faith. Although we are not tortured or overtly persecuted in a physical way like those Christians living in the Middle East (especially Iraq, Syria, and Egypt), in many cases our religious positions and resulting actions are often scorned and frowned upon by our peers and colleagues not of the faith. Pressure, at times intense pressure, is there to abandon our faith and accept the practices that would make us more “palatable” to the hedonistic values so prevalent today.
The story of heroic virtue displayed by Daniel and his companions is strengthened by the short Gospel passage from St. Luke. In it we find our Lord praising the poor widow for her gift; the gift that demonstrated that she was more concerned with her love of God and dedication to him than the things of the world.
As we ride out the tide of commercialism that will continue to blitz us throughout our coming Advent celebrations, we thank God for these scriptural reminders of what should be most important in our lives. We pray that we live those values faithfully in the coming weeks.
Pax
[2] The Picture used is “The Widow’s Mite” by W. T. Blandford-Fletcher, c. 1885
[5] See NAB footnote on Luke 21:1-4
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