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“Visitation”
by Juan del Castillo, 1630s
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Catechism Links[1]
CCC 148, 495, 717, 2676: the Visitation
CCC 462, 606-607, 2568, 2824: the Son becomes incarnate to do the Father’s will
Readings and Commentary:[4]
Reading 1: Micah 5:1-4a
Commentary on Mi 5:1-4a
The Prophet Micah, a contemporary of the Prophet Isaiah, speaks in the voice of God (“Thus says the Lord…”) prophesying that the Messiah will come from the Clan of Ephrathah. At that time, this group was synonymous with the town of Bethlehem which was roughly 5 miles South of Jerusalem(see Joshua 15:59 and Ruth 4:11). The reference to the origin of the ruler as being “of old” is a reference to the ancient line of King David.
Eight centuries before Christ Micah foresees that Israel’s domination by foreign powers will end only with the Messiah. The intervening years are seen by the prophet as analogous to the labor pains of child birth. His prophecy is consistent with the Immanuel oracle from Isaiah 7:15. The passage concludes with the attributes of the future monarch that he will not only bring peace but “he shall be peace” (even clearer in the Jerusalem translation “He himself will be peace”).
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Responsorial Psalm: Psalm 80:2-3, 15-16, 18-19
R. (4) Lord, make us turn to you; let us see your face and we shall be saved.
Commentary on Ps 80:2-3, 15-16, 18-19
Here the psalmist implores the Lord to send the Messiah (“Rouse your power, and come to save us”). This will be the gift that fulfills all hopes (“Then we will no more withdraw from you; give us new life, and we will call upon your name”).
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Reading II: Hebrews 10:5-10
Commentary on Heb 10:5-10
The words of Psalm 40:7 are attributed to Christ at his incarnation: “Sacrifice and offering you did not desire.” St. Paul continues by referring to the four main types of Jewish sacrifices; peace offerings, cereal offerings, holocausts, and sin offerings. God is less interested in the prescribed time, place, or form of the offering as he is in the heart’s intent. Christ annuls the Law requiring sacrifices of this type and becomes the sacrifice, the sin offering that fulfills the requirement of the law for all time.
CCC: Heb 10:5-10 606; Heb 10:5-7 462, 516, 2568; Heb 10:5 488; Heb 10:7 2824; Heb 10:10 614, 2824
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Gospel: Luke 1:39-45
Commentary on Lk 1:39-45
St. Luke’s nativity story continues with Mary’s journey to visit Elizabeth. In this passage we see the first meeting between John the Baptist (the child in Elizabeth’s womb) and Jesus (now growing in Mary’s womb). Here also is one of the foundational scripture passages for the “Hail Mary” prayer: “Most blessed are you among women, and blessed is the fruit of your womb.” This greeting of Elizabeth’s sets the stage for the beautiful Canticle of Mary which follows immediately.
CCC: Lk 1:41 523, 717, 2676; Lk 1:43 448, 495, 2677; Lk 1:45 148, 2676
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Reflection:
The final candle is lighted in the Advent Wreath and we come together on this, the fourth Sunday of our Advent journey, to worship the one who came, who is, and who is to come. Scripture recalls the prophecy of his first advent. The Prophet Micah sees the coming of the Messiah in his prophetic vision. He sees the great shepherd being born to be peace for all mankind. We hear his words and have a better understanding of the poor Chief Priests and Scribes who heard the Prophet’s words: “his greatness shall reach to the ends of the earth.” How could they know that the Messiah’s greatness was not wrapped in majestic purple robes but in swaddling clothes, in a manger?
How could they understand, those religious leaders who prided themselves on performing ritual sacrifices of all the prescribed types, that the Messiah they expected would come to be a sacrifice that would end the need for any other sacrifice, for all time? The reality of what the Messiah was coming to bring was a salvific gift that they could not, in their most pious dreams, conceive.
Our anticipation of the Nativity of Christ grows as the Gospel of St. Luke relays the story of how the Blessed Mother, after being told by the Archangel Gabriel she was to be with child, travels to see for herself that the second part of the angel's message to her was true. Elizabeth, her cousin and the wife of Zachariah, was indeed with child. This was surprising since she was thought to be barren and was now clearly pregnant.
The meeting of these holy women and the response of the fetal St. John the Baptist gives us a prelude to the joy that will be announced by the angels in Bethlehem at the birth of the Savior. St. John leaps with joy in Elizabeth’s womb, giving us words we pray so frequently: “Blessed are you among women, and blessed is the fruit of your womb.”
For us this day is one to put aside the stress the commercialization of the season causes and to join with St. John, leaping for joy at the coming of the sacrifice that makes us whole. We will celebrate that nativity in a few short days. Now we recall his purpose in coming, leading us home to the father as was his intent.
Pax
In other years: December 20th
[1] Catechism links are taken from the Homiletic Directory, Published by the Congregation for Divine Worship and the Discipline of the Sacraments, 29 June 2014
[2] ALTRE
[3] The picture is “Visitation” by Juan del Castillo, 1630s
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