Tuesday, July 26, 2016

Wednesday of the Seventeenth Week in Ordinary Time

 
“The Hidden Treasure” By James Tissot, 1886-94
 


Commentary:

 
Commentary on Jer 15:10, 16-21

This selection continues the Prophet Jeremiah’s lament (his “Second Confession"). In these verses the prophet is having a crisis of faith about his own mission. He cries out that he wishes he had never been born (since he was called from the womb to his mission, Jeremiah 1:4-5). Because he constantly challenges the social traditions that are evolving, because he calls for the people to reform themselves and predicts God’s punishment if they do not, he is outcast (“I did not sit celebrating in the circle of merrymakers; Under the weight of your hand I sat alone because you filled me with indignation”).
In response to his lament, the Lord calls Jeremiah to continue his prophetic work. First, Jeremiah himself must repent from his own rebellious way, and return to ritual purity (“If you bring forth the precious without the vile, you shall be my mouthpiece”). The Lord pledges unfailing support for the prophet’s mission, and ultimate victory over God’s foes. (“…for I am with you, to deliver and rescue you, says the Lord.”)
 
CCC: Jer 15:15-18 2584
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Responsorial Psalm: Psalm 59:2-3, 4, 10-11, 17, 18
 
R. (17d) God is my refuge on the day of distress.
Rescue me from my enemies, O my God;
 

Psalm 59 is a lament which alternates prayers for salvation with petitions to punish the enemies of the faithful. The plea for salvation in the psalm strikes a counterpoint to the lament of Jeremiah, who is isolated because of his actions in response to his call to serve the Lord.

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Commentary on Mt 13:44-46

The parable of the buried treasure and the parable of the pearl have the same point. One who understands the Kingdom of Heaven and sees its worth joyfully places obtaining that promise before all else. It is the primacy of Christ’s teaching that guides the disciple in all things. While these two parables have generally the same meaning, it is interesting to note they have some subtle differences. The parable of the hidden treasure which is found by accident refers to an abundance of gifts.  The parable of the pearl sought out through diligence refers to the beauty of the Kingdom of God.
“Anyone who understands the Kingdom which Christ proposes realizes that it is worth staking everything to obtain it […]. The Kingdom of heaven is difficult to win.  No one can be sure of achieving it, but the humble cry of the repentant man can open wide its doors” (St. Josemaria Escriva, Christ Is Passing By, 180).[4]
 
CCC: Mt 13:44-45 546
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Reflection:

The two parables of the Gospel seem, on the surface, to be saying the same thing.  Indeed, they both speak of the inestimable value of finding the Kingdom of God (in this life and the next).  They both speak of the great joy of the person who is able to acquire it.  But there is a difference in the means by which this occurs.

In the analogy to the buried treasure, the seeker is said to have found the treasure.  It is as if they are simply walking in a field and stumble upon it.  In this instance, it would be like the casual Christian, the person who is a member of the faith community by accident of birth and upbringing who has followed the teaching of the Lord more out of habit than real desire to understand the Lord.  One day this person has a revelation, and suddenly sees the value of the peace of Christ which is what the Kingdom of God provides in this life.  With that revelation, and without much fanfare, that person’s life is transformed, and they are filled with joy at their discovery.

There are many such individuals, and they give hope to families who struggle to bring their children to faith in a world that devalues its teaching.  As parents, we must never give up on pushing our children.  Our hope is they discover the treasure we cherish.

The other parable, the parable of the pearl, speaks of the merchant searching for pearls.  That person’s encounter is not an accident, but rather the result of long effort.  In this instance, it would be like the diligent seeker of truth who explores all manner of faith traditions, finally finding Christ and his wisdom.  Like the accidental discovery of the buried treasure, this person sees the priceless nature of God’s love and salvation, and dedicates themselves completely to the goal of attaining that end.

Regardless of our template, whether we stumble across buried treasure, or if we find the pearl of great price after long effort, we are told that finding that treasure requires single-minded dedication to the attainment of that which is freely offered.  It is the lesson Christ offers, and one we rededicate ourselves to living.

Pax

[2] The picture used is “The Hidden Treasure” By James Tissot, 1886-94
[4] The Navarre Bible, “Gospels and Acts”, Scepter Publishers, Princeton, NJ, © 2002, pp. 136

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