 |
| “Christ Resurrects the Daughter of Jairus” by Friedrich Overbeck 1815 |
Readings and Commentary:[3]
Reading 1: 2 Samuel 18:9-10, 14b, 24-25a, 30–19:3
Absalom unexpectedly came up against David’s servants.
He was mounted on a mule,
and, as the mule passed under the branches of a large terebinth,
his hair caught fast in the tree.
He hung between heaven and earth
while the mule he had been riding ran off.
Someone saw this and reported to Joab
that he had seen Absalom hanging from a terebinth.
And taking three pikes in hand,
he thrust for the heart of Absalom,
still hanging from the tree alive.
Now David was sitting between the two gates,
and a lookout went up to the roof of the gate above the city wall,
where he looked about and saw a man running all alone.
The lookout shouted to inform the king, who said,
“If he is alone, he has good news to report.”
The king said, “Step aside and remain in attendance here.”
So he stepped aside and remained there.
When the Cushite messenger came in, he said,
“Let my lord the king receive the good news
that this day the Lord has taken your part,
freeing you from the grasp of all who rebelled against you.”
But the king asked the Cushite, “Is young Absalom safe?”
The Cushite replied, “May the enemies of my lord the king
and all who rebel against you with evil intent
be as that young man!”
The king was shaken,
and went up to the room over the city gate to weep.
He said as he wept,
“My son Absalom! My son, my son Absalom!
If only I had died instead of you,
Absalom, my son, my son!”
Joab was told that the king was weeping and mourning for Absalom;
and that day’s victory was turned into mourning for the whole army
when they heard that the king was grieving for his son.
-------------------------------------------
Commentary on 2 Sm 18:9-10, 14b, 24-25a, 30–19:3
The tale of King David’s family continues with these verses. They describe the death of the king’s rebellious son, Absalom. It certainly must have felt like divine intervention that the leader of the rebel forces was accidentally caught by the hair as he passed under a tree. The end of Absalom was also against King David’s explicit orders. When Joab, the leader of King David’s forces, ordered the trapped prince to be killed, he did so in violation of his orders and, as we see, caused his king great grief.
-------------------------------------------
Responsorial Psalm: Psalm 86:1-2, 3-4, 5-6
R. (1a) Listen, Lord, and answer me.
Incline your ear, O Lord; answer me,
for I am afflicted and poor.
Keep my life, for I am devoted to you;
save your servant who trusts in you.
You are my God.
R. Listen, Lord, and answer me.
Have mercy on me, O Lord,
for to you I call all the day.
Gladden the soul of your servant,
for to you, O Lord, I lift up my soul.
R. Listen, Lord, and answer me.
For you, O Lord, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O Lord, to my prayer
and attend to the sound of my pleading.
R. Listen, Lord, and answer me.
-------------------------------------------
Commentary on Ps 86:1-2, 3-4, 5-6
Psalm 86 is an individual lament. It asks for mercy from God. The psalmist sings of an afflicted life, and asks God to give his servant relief. The song indicates the faithfulness of the singer, even in times of distress.
-------------------------------------------
Gospel: Mark 5:21-43
When Jesus had crossed again in the boat
to the other side,
a large crowd gathered around him, and he stayed close to the sea.
One of the synagogue officials, named Jairus, came forward.
Seeing him he fell at his feet and pleaded earnestly with him, saying,
“My daughter is at the point of death.
Please, come lay your hands on her
that she may get well and live.”
He went off with him
and a large crowd followed him.
There was a woman afflicted with hemorrhages for twelve years.
She had suffered greatly at the hands of many doctors
and had spent all that she had.
Yet she was not helped but only grew worse.
She had heard about Jesus and came up behind him in the crowd
and touched his cloak.
She said, “If I but touch his clothes, I shall be cured.”
Immediately her flow of blood dried up.
She felt in her body that she was healed of her affliction.
Jesus, aware at once that power had gone out from him,
turned around in the crowd and asked, “Who has touched my clothes?”
But his disciples said to him,
“You see how the crowd is pressing upon you,
and yet you ask, Who touched me?”
And he looked around to see who had done it.
The woman, realizing what had happened to her,
approached in fear and trembling.
She fell down before Jesus and told him the whole truth.
He said to her, “Daughter, your faith has saved you.
Go in peace and be cured of your affliction.”
While he was still speaking,
people from the synagogue official’s house arrived and said,
“Your daughter has died; why trouble the teacher any longer?”
Disregarding the message that was reported,
Jesus said to the synagogue official,
“Do not be afraid; just have faith.”
He did not allow anyone to accompany him inside
except Peter, James, and John, the brother of James.
When they arrived at the house of the synagogue official,
he caught sight of a commotion,
people weeping and wailing loudly.
So he went in and said to them,
“Why this commotion and weeping?
The child is not dead but asleep.”
And they ridiculed him.
Then he put them all out.
He took along the child’s father and mother
and those who were with him
and entered the room where the child was.
He took the child by the hand and said to her, “Talitha koum,”
which means, “Little girl, I say to you, arise!”
The girl, a child of twelve, arose immediately and walked around.
At that they were utterly astounded.
He gave strict orders that no one should know this
and said that she should be given something to eat.
-------------------------------------------
Commentary on Mk 5:21-43
This selection from Mark’s Gospel begins with Jesus continuing his journey of healing. The passage relates two interwoven examples of the power of faith in healing. First, it presents the synagogue official’s plea to Jesus to heal his daughter. This is important in that it is recognition of Jesus' status by the local faith community. An official from the synagogue would only consult with one widely recognized as an authority in spiritual matters.
On the way to the little girl, a woman with a hemorrhage that had been incurable by local physicians pressed in close and touched his cloak. She was cured; it was as if her faith reached out and touched Jesus. Unlike the others crowded around, he felt her touch among all the others. He turned and was able to specifically identify her. The Lord’s words to her were: “your faith has saved you.”
Arriving at the synagogue official's house, Jairus’ faith was tested a second time as he was informed his daughter had died. Jesus ignored these reports and proceeded to reward Jairus’ faith by bringing his daughter back from death, a sign of his mission to all mankind.
CCC: Mk 5:21-42 994; Mk 5:25-34 548; Mk 5:28 2616; Mk 5:34 1504; Mk 5:36 1504, 2616
-------------------------------------------
Reflection:
One of the many rewards of faith in a loving and merciful God is the consolation of Christ in times of grief. Pope-Emeritus Benedict XVI, expressed this much better than I could in his encyclical Spe Salvi:
“Indeed, to accept the 'other' who suffers, means that I take up his suffering in such a way that it becomes mine also. Because it has now become a shared suffering, though, in which another person is present, this suffering is penetrated by the light of love. The Latin word con-solatio, ‘consolation’, expresses this beautifully. It suggests being with the other in his solitude, so that it ceases to be solitude.” (Spe Salvi, II, 38.)
In simple language, the grief or sorrow we experience, especially at the loss of a loved one, a friend, or even a relationship, is indeed the feeling of being alone, deprived of the person whose loss we have suffered. Into this void comes Jesus, his loving hand outstretched, bridging the gap between life and death. In him we are never alone. It is his consolation that lifts us out of hopelessness and gives us grace to overcome even the greatest of obstacles.
As Pope-Emeritus Benedict said, Christ’s consolation is expressed most visibly though his followers (that would be us). Our compassion for those who suffer becomes a miracle in itself. It is not easy to accept another’s suffering though, is it? Accepting that burden necessarily means to experience the pain felt by the one who suffers. That pain, we submit, is quantifiable. That is, there is only so much to go around and the more who share in that suffering, the less burdensome it becomes to the group within which it is shared. It is Christ’s (con-solatio) consolation – we are no longer alone.
Today as we think about the grief of King David who endures the loss of a son and Jairus, who briefly was stabbed with the pain of losing a daughter, let us remember those who grieve the loss of those they love: husbands, wives, sons and daughters, mothers and fathers, brothers and sisters. May all those who suffer the loss be blessed with Christ’s steadfast presence and our offer to share their suffering so it might be lessened though the consolation and mercy of God.
Pax
[1] The picture is “Christ Resurrects the Daughter of Jairus” by Friedrich Overbeck 1815.
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
No comments:
Post a Comment