Tuesday of the Eighth Week in Ordinary Time

 (Optional Memorial for Saint Bede The Venerable,  Priest and Doctor of the Church) 

Proper for the Memorial of St. Bede The Venerable
Biographical information about St. Bede The Venerable
 
Or
 
(Optional Memorial for Saint Gregory VII,  Pope, Religious) 
 
Proper for the Memorial of St. Gregory VII
Biographical information about St. Gregory VII
 
Or
 
(Optional Memorial for Saint Mary Magdalene De' Pazzi, Virgin)
 
Proper for the Memorial of St. Mary Magdalene De' Pazzi
Biographical information about St. Mary Magdalene De' Pazzi

“The Sacrifice of Jesus Christ, Son of God, Gathering and Protecting Mankind”
by Frans Floris, 1562

 
Readings for Tuesday of the Eighth Week in Ordinary Time [1]
 
Readings from the Jerusalem Bible [2]
 
Readings and Commentary:[3]
 
Reading I: Sirach 35:1-12
 
To keep the law is a great oblation,
and he who observes the
commandments sacrifices a peace offering.
In works of charity one offers fine flour,
and when he gives alms he presents his sacrifice of praise.
To refrain from evil pleases the Lord,
and to avoid injustice is an atonement.
Appear not before the Lord empty-handed,
for all that you offer is in fulfillment of the precepts.
The just one’s offering enriches the altar
and rises as a sweet odor before the Most High.
The just one’s sacrifice is most pleasing,
nor will it ever be forgotten.
In a generous spirit pay homage to the Lord,
be not sparing of freewill gifts.
With each contribution show a cheerful countenance,
and pay your tithes in a spirit of joy.
Give to the Most High as he has given to you,
generously, according to your means.
 
For the Lord is one who always repays,
and he will give back to you sevenfold.
But offer no bribes, these he does not accept!
Trust not in sacrifice of the fruits of extortion.
For he is a God of justice,
who knows no favorites.
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Commentary on Sir 35:1-12
 
This reading from Sirach deals with the explicit rules surrounding Jewish sacrifice rituals, and the importance of having the right mind-set when presenting gifts to God. The passage concludes by reminding the faithful that God repays sevenfold (we note here the reference to seven which in Hebrew numerology symbolizes completeness or the perfect number) that which is given by the “cheerful giver.”
 
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Responsorial Psalm: Psalm 50:5-6, 7-8, 14 and 23
 
R. (23b) To the upright I will show the saving power of God.
 
“Gather my faithful ones before me,
those who have made a covenant with me by sacrifice.”
And the heavens proclaim his justice;
for God himself is the judge.
R. To the upright I will show the saving power of God.
 
“Hear, my people, and I will speak;
Israel, I will testify against you;
God, your God, am I.
Not for your sacrifices do I rebuke you,
for your burnt offerings are before me always.”
R. To the upright I will show the saving power of God.
 
“Offer to God praise as your sacrifice
and fulfill your vows to the Most High.
He that offers praise as a sacrifice glorifies me;
and to him that goes the right way I will show the salvation of God.”
R. To the upright I will show the saving power of God.
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Commentary on Ps 50:5-6, 7-8, 14 and 23
 
Psalm 50 is part of the faithful's response to God’s covenant and supports the idea of ritual sacrifice to God. The psalmist refers to the practice as supporting the covenant made between God and his people. From our place in the history of faith, Christ was the one sacrifice that ended the need for all other sacrificial offerings.
 
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Gospel: Mark 10:28-31
 
Peter began to say to Jesus,
‘We have given up everything and followed you.”
Jesus said, “Amen, I say to you,
there is no one who has given up house or brothers or sisters
or mother or father or children or lands
for my sake and for the sake of the Gospel
who will not receive a hundred times more now in this present age:
houses and brothers and sisters
and mothers and children and lands,
with persecutions, and eternal life in the age to come.
But many that are first will be last, and the last will be first.”
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Commentary on Mk 10:28-31
 
The passage contains the disciples' response to Jesus’ teaching about the discipline of discipleship embodied in the story of the wealthy young man (Mark 10:17-27). After seeing the young man leave because he could not part with his possessions, Peter finds it necessary to remind Jesus that they (the disciples) had given up everything to follow him. The Lord replies that those who have sacrificed to follow him will receive not just the sevenfold repayment promised by Sirach 35:10, but a hundred times more than what they have given up.
 
This reference made by St. Mark is likely to the growth of Church under the Apostles’ evangelization, and the communal sense of the Church in its early years. The same reference is true of Jesus’ final statement where we hear: “But many that are first will be last, and the last will be first." Here St. Mark is probably referring to the martyrdom many will find before joining the Lord in his heavenly kingdom.
 
CCC: Mk 10:28-31 1618
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Reflection:
 
The Gospel from St. Mark continues the disciples’ lesson given by Jesus, and is supported by a reading from the Book of Sirach. In the story of the wealthy young man, we saw the importance of placing God before the material wealth in our lives.  It is easy to say that God is more important to us than material things.  It is another matter to demonstrate that, by giving away or donating a significant part of that wealth (which is later translated into “things”).
 
This is the point Scripture is making today.  It is not good enough to just say we love God more than wealth.  We must demonstrate that love by sharing what we have with those less fortunate.  The disciples did that to the extreme by walking away from their livelihoods.  They gave up every material thing to follow Jesus.  Peter feels he must remind the Lord of that fact today.  And the Lord tells Peter (and the rest of the disciples; we assume Peter was speaking for all of them) that for what they have sacrificed, they will be rewarded.
 
The lesson today is that charity is something that must be an integral part of our practice of the faith.  Ours must not be a faith of words but of actions, and our actions must demonstrate the love of Christ.  Today we pray that God will give us strength to give to others, at least in part, what he has given to us.
 
Pax
 

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[1] The picture is “The Sacrifice of Jesus Christ, Son of God, Gathering and Protecting Mankind” by Frans Floris, 1562.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.