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“Dives and Lazarus”
by Leandro Bassano, c. 1595 |
Readings for Thursday of the Second Week of Lent [1]
Readings from the Jerusalem Bible [2]
Readings and Commentary: [3]
Reading I: Jeremiah 17:5-10
Thus says the LORD:
Cursed is the man who trusts in human beings,
who seeks his strength in flesh,
whose heart turns away from the LORD.
He is like a barren bush in the desert
that enjoys no change of season,
But stands in a lava waste,
a salt and empty earth.
Blessed is the man who trusts in the LORD,
whose hope is the LORD.
He is like a tree planted beside the waters
that stretches out its roots to the stream:
It fears not the heat when it comes,
its leaves stay green;
In the year of drought it shows no distress,
but still bears fruit.
More tortuous than all else is the human heart,
beyond remedy; who can understand it?
I, the LORD, alone probe the mind
and test the heart,
To reward everyone according to his ways,
according to the merit of his deeds.
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Commentary on Jer 17:5-10
This passage from Jeremiah is part of the wisdom sayings (sapiential sayings). The first of these sayings uses opposition or comparison imagery to demonstrate that the wise person trusts in God while the foolish one trusts in his own strength or the help of others. The psalms and other wisdom literature often borrow this imagery to portray the true heart of faithfulness (see Psalm 1 below).
The second saying describes the root of evil, the human heart whose secret plotting is transparent to God. The prophet describes how the Lord God, who is all-knowing, sees the heart of each person and will reward or punish each as they deserve.
CCC: Jer 17:5-6 150
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Responsorial Psalm: Psalm 1:1-2, 3, 4 and 6
R. (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
the counsel of the wicked
Nor walks in the way of sinners,
nor sits in the company of the insolent,
But delights in the law of the LORD
and meditates on his law day and night.
R. Blessed are they who hope in the Lord.
He is like a tree
planted near running water,
That yields its fruit in due season,
and whose leaves never fade.
Whatever he does, prospers.
R. Blessed are they who hope in the Lord.
Not so, the wicked, not so;
they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
but the way of the wicked vanishes.
R. Blessed are they who hope in the Lord.
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Commentary on Ps 1:1-2, 3, 4 and 6
Psalm 1 serves as a preface to the whole book of the psalms. The psalmist here exalts those who follow the Lord’s commands and reflects upon the blessings they will receive. As in Romans 6:19ff, this selection emphasizes the contrast between the salvation of the just and the punishment of the wicked.
This wisdom psalm begins by extolling the virtue of those who follow the law. The focus is to look to God for guidance, and not to trust only in the counsel of men. Those who reject the law will be blown away like “chaff,” an image used in the Gospel as well (Matthew 3:12).
This portion of the psalm is later echoed in Isaiah 48:17-19, like an overlapped formula of covenant. Blessed is the man who “delights in the law day and night,” but “the way of the wicked vanishes.” It also takes up the theme of following right paths and staying true to the teachings of God: “Blessed the man who follows not the counsel of the wicked nor walks in the way of sinners, nor sits in the company of the insolent, but delights in the law of the Lord and meditates on his law, day and night.”
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Gospel: Luke 16:19-31
Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied, ‘My child,
remember that you received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing
who might wish to go from our side to yours
or from your side to ours.’
He said, ‘Then I beg you, father, send him
to my father’s house,
for I have five brothers, so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said,
‘If they will not listen to Moses and the prophets,
neither will they be persuaded
if someone should rise from the dead.’“
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Commentary on Lk 16:19-31
The story of Lazarus and the Rich Man is found only in the Gospel of Luke. (The name "Dives," applied to the rich man, derives from the Latin word "rich" originating in the Vulgate from "Homo quidam erat dives, qui induebatur purpura et bysso, et epulabatur quotidie splendide"; some ancient texts name him "Nineveh". [4]) Jesus addresses this story to the Pharisees who were known to be fond of money. In this context we need to understand that all Jewish landowners were considered to be tenants of Yahweh, the true landowner, and they all owed a tax to God’s representatives, the poor.
The rich man’s great sin was ignoring the suffering of Lazarus, and when they both had passed from this life to the next, the rich man, suffering torment, begged Abraham to send Lazarus to warn his brothers. The “punchline” that follows must have been especially harsh for the Pharisaic audience. "If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead." This last statement, of course, is also alluding to his own rejection by the scribes and Pharisees even after his own resurrection.
CCC: Lk 16:23-27 2615; Lk 16:24 2615, 2815; Lk 16:26 2815; Lk 16:28 661, 2795
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Reflection:
Scripture today has a hook at the end. In the readings from Jeremiah and the psalm we are reminded that if what we do does not come from the Lord, it will be for naught. It is a strong injunction against pride and a reminder that all that we can accomplish that is good comes, not from our own efforts, but from God. It is he who gives us the strength and will of purpose to accomplish the good work he puts in front of us.
That is not to say it is preordained. No, as we see in the parable of Lazarus in the Gospel, we all have choices. God made us in his own image and likeness. Part of that gift is the ability to choose right from wrong. In his life, the rich man in the story of Lazarus chose to ignore the beggar at his door. He chose the best for himself during his life on earth, even though it would not have cost him dearly to help Lazarus. And finally, when it was too late, the rich man found the truth. He was reminded forcibly by Abraham that kindness and help for those who are poor were parts of the law of Moses, even before it was strengthened by Christ’s specific injunction to love one another.
Then we come to the hook at the end of the story. The last line says, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’” Jesus admonishes the Pharisees whose piety is inwardly directed, and at the same time sends a message. Across two millennia, he lets us know that we too have been given the law, the prophets, and a Savior who has risen from the dead. The story of Lazarus is meant as a reminder to us about what our choices can mean for our eternal life.
In this season, as we reflect upon our past mistakes, let us take the story of Lazarus as an injunction to evaluate our future decisions and choose life. We have, after all, been given one who was raised from the dead as a sign.
Pax
Stations of the Cross
[1] The picture is “Dives and Lazarus” by Leandro Bassano, c. 1595.
[2] S.S.Commemoratio[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] "
Lazarus and the Rich Man" Notes © 1996, 1999, 2002 by T.L. Hubeart.
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