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| “St. Irenaeus" iconifer and date are unknown |
Reading 1: Genesis 15:1-12, 17-18
The word of the Lord came to Abram in a vision:
“Fear not, Abram!
I am your shield;
I will make your reward very great.”
But Abram said,
“O Lord God, what good will your gifts be,
if I keep on being childless
and have as my heir the steward of my house, Eliezer?”
Abram continued,
“See, you have given me no offspring,
and so one of my servants will be my heir.”
Then the word of the Lord came to him:
“No, that one shall not be your heir;
your own issue shall be your heir.”
He took him outside and said:
“Look up at the sky and count the stars, if you can.
Just so,” he added, “shall your descendants be.”
Abram put his faith in the Lord,
who credited it to him as an act of righteousness.
He then said to him,
“I am the Lord who brought you from
to give you this land as a possession.”
“O Lord God,” he asked,
“how am I to know that I shall possess it?”
He answered him,
“Bring me a three-year-old heifer, a three-year-old she-goat,
a three-year-old ram, a turtledove, and a young pigeon.”
Abram brought him all these, split them in two,
and placed each half opposite the other;
but the birds he did not cut up.
Birds of prey swooped down on the carcasses,
but Abram stayed with them.
As the sun was about to set, a trance fell upon Abram,
and a deep, terrifying darkness enveloped him.
When the sun had set and it was dark,
there appeared a smoking fire pot and a flaming torch,
which passed between those pieces.
It was on that occasion that the Lord made a covenant with Abram,
saying: “To your descendants I give this land,
from the Wadi of
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Commentary on Gn 15:1-12, 17-18
Abram, as we have heard earlier, was promised the land he occupied at this point as a possession. In this reading Abram is complaining that he has no heir, and therefore all he has will pass to his servant. In response God tells him that he will be given offspring, and then has Abram offer a sacrifice using the covenant formula. The promise made by God is sealed by fire passed between the halves of the sacrifice.
CCC: Gn 15:2-3 2570; Gn 15:2 2374; Gn 15:5-6 762; Gn 15:5 146, 288; Gn 15:6 146, 2571
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Responsorial Psalm: Psalm 105:1-2, 3-4, 6-7, 8-9
R. (8a) The Lord remembers his covenant for ever.
R. Alleluia.
Give thanks to the Lord, invoke his name;
make known among the nations his deeds.
Sing to him, sing his praise,
proclaim all his wondrous deeds.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
Glory in his holy name;
rejoice, O hearts that seek the Lord!
Look to the Lord in his strength;
seek to serve him constantly.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
You descendants of Abraham, his servants,
sons of Jacob, his chosen ones!
He, the Lord, is our God;
throughout the earth his judgments prevail.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
He remembers forever his covenant
which he made binding for a thousand generations--
Which he entered into with Abraham
and by his oath to Isaac.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
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Commentary on Ps 105:1-2, 3-4, 6-7, 8-9
The song of praise exhorts us to praise the Lord constantly and to remember his covenant with Abraham and Isaac. We praise him also for the new covenant in Jesus, for which the Son of God became the sealing sacrifice. It emphasizes the saving power of the name of the Lord. In using the name of God, the speaker implicitly gives glory to God for the blessings that follow.
CCC: Ps 105:3 30
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Gospel : Matthew 7:15-20
Jesus said to his disciples:
“Beware of false prophets, who come to you in sheep’s clothing,
but underneath are ravenous wolves.
By their fruits you will know them.
Do people pick grapes from thornbushes, or figs from thistles?
Just so, every good tree bears good fruit,
and a rotten tree bears bad fruit.
A good tree cannot bear bad fruit,
nor can a rotten tree bear good fruit.
Every tree that does not bear good fruit will be cut down
and thrown into the fire.
So by their fruits you will know them.”
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Commentary on Mt 7:15-20
In this section of the Sermon on the Mount, Jesus warns against people claiming to be God’s messengers, but whose message goes against God’s commands. Jesus uses an analogy of the fruit produced by various plants as a way to test the authenticity of those who claim to come in God’s name. He tells them that the product, or result, of the words offered by a self-proclaimed messenger will identify them. In his time, this was probably another warning about the teaching of the scribes and Pharisees, who placed self-serving demands upon the people.
CCC: Mt 7:15 2285; Mt 7:20 2005
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Reflection:
In 1993, a great tragedy occurred in Waco Texas at the compound of a religious group called the Branch Davidians. A charismatic leader named David Koresh was able to convince a large group of people that he was from God and was leading them to God. The fruits of his teaching tell us what he truly was. On November 18, 1978, in a place commonly known as Jonestown in Guyana, a charismatic religious leader named Jimmy Jones lead 913 men women and children to mass suicide claiming that he was leading them to God. The fruits of his teaching identified him clearly.
The words of Jesus come rushing upon us today. We are reminded that we base our hope and trust on those whose fruits are clearly seen. The Church, for all her faults, is an ongoing force for good in the world. Her message of the Risen Lord, justice for the poor and love for all mankind, is what we look at and see the fingerprints of God. Let us take the time to inform ourselves and inform those we love about the truth so they too may avoid the many false prophets who come seeming good but whose fruits proclaim them as messengers of darkness.
Pax
[1] The picture is “St. Irenaeus" iconifer and date are unknown.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
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