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“Moses and the Golden Calf” Domenico Beccafumi, 1536-37 |
with the two tablets of the commandments in his hands,
tablets that were written on both sides, front and back;
tablets that were made by God,
having inscriptions on them that were engraved by God himself.
Now, when Joshua heard the noise of the people shouting,
he said to Moses, “That sounds like a battle in the camp.”
But Moses answered, “It does not sound like cries of victory,
nor does it sound like cries of defeat;
the sounds that I hear are cries of revelry.”
As he drew near the camp, he saw the calf and the dancing.
With that, Moses’ wrath flared up, so that he threw the tablets down
and broke them on the base of the mountain.
Taking the calf they had made, he fused it in the fire
and then ground it down to powder,
which he scattered on the water and made the children of Israel drink.
that you should lead them into so grave a sin?”
Aaron replied, “Let not my lord be angry.
You know well enough how prone the people are to evil.
They said to me, 'Make us a god to be our leader;
as for the man Moses who brought us out of the land of Egypt,
we do not know what has happened to him.’
So I told them, 'Let anyone who has gold jewelry take it off.’
They gave it to me, and I threw it into the fire, and this calf came out.”
“You have committed a grave sin.
I will go up to the LORD, then;
perhaps I may be able to make atonement for your sin.”
So Moses went back to the LORD and said,
“Ah, this people has indeed committed a grave sin
in making a god of gold for themselves!
If you would only forgive their sin!
If you will not, then strike me out of the book that you have written.”
The LORD answered, “Him only who has sinned against me
will I strike out of my book.
Now, go and lead the people to the place I have told you.
My angel will go before you.
When it is time for me to punish, I will punish them for their sin.”
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Commentary on Ex 32:15-24, 30-34
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Responsorial Psalm: Psalm 106:19-20, 21-22, 23
and adored a molten image;
They exchanged their glory
for the image of a grass-eating bullock.
R. Give thanks to the Lord, for he is good.
who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
terrible things at the Red Sea.
R. Give thanks to the Lord, for he is good.
but Moses, his chosen one,
Withstood him in the breach
to turn back his destructive wrath.
R. Give thanks to the Lord, for he is good.
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Commentary on Ps 106:19-20, 21-22, 23
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Gospel: Matthew 13:31-35
“The Kingdom of heaven is like a mustard seed
that a person took and sowed in a field.
It is the smallest of all the seeds,
yet when full-grown it is the largest of plants.
It becomes a large bush,
and the birds of the sky come and dwell in its branches.”
“The Kingdom of heaven is like yeast
that a woman took and mixed with three measures of wheat flour
until the whole batch was leavened.”
He spoke to them only in parables,
to fulfill what had been said through the prophet:
I will announce what has lain hidden from the foundation of the world.
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Commentary on: Mt 13:31-35
The Lord continues his descriptions of the kingdom of heaven using two parables. The parable of the mustard seed and the parable of the yeast have the same point. What appears to be small grows to miraculous size. What has been insignificant is vastly important; what cannot be seen is unknowingly immense. The parables of the mustard seed and yeast (see also Mark 4:30-32 and Luke 13:18-21) emphasize that from the smallest of beginnings with the proclamation of the word, the kingdom of God expands to encompass all peoples.
Reflection:
[1] The picture is “Moses and the Golden Calf” Domenico Beccafumi, 1536-37.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
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