Sunday, May 10, 2026

Monday of the Sixth Week of Easter

“Pentecost” (detail)
by Jean II Restout, 1732
 
Readings for Monday of the Sixth Week of Easter [1]
 
Readings from the Jerusalem Bible [2]
 
Readings and Commentary: [3]
 
Reading 1: Acts 16:11-15
 
We set sail from Troas, making a straight run for Samothrace,
and on the next day to Neapolis, and from there to Philippi,
a leading city in that district of Macedonia and a Roman colony.
We spent some time in that city.
On the sabbath we went outside the city gate along the river
where we thought there would be a place of prayer.
We sat and spoke with the women who had gathered there.
One of them, a woman named Lydia, a dealer in purple cloth,
from the city of Thyatira, a worshiper of God, listened,
and the Lord opened her heart to pay attention
to what Paul was saying.
After she and her household had been baptized,
she offered us an invitation,
"If you consider me a believer in the Lord,
come and stay at my home," and she prevailed on us.
-------------------------------------------
Commentary on Acts 16:11-15
 
This passage recounts how St. Paul and his companions leave for Philippi in Macedonia. We hear of the conversion of Lydia and her family. It is not clear if Lydia is part of the Jewish community of that region or, like the eunuch converted by Philip (Acts 8:26-40), a “God-fearer” who embraced the concept of monotheism. It appears that she gives St. Paul a base from which the rest of the community can be evangelized.
 
"Look at her [Lydia’s] wisdom, how full of humility her words are: 'If you have judged me to be faithful to the Lord.' Nothing could be more persuasive. Who would not have been softened by these words. She did not simply request or entreat: she left them free to decide and yet by her insistence obliged them to stay at her house. See how she straightaway bears fruit and accounts her calling a great gain" (St. John Chrysostom, "Hom. On Acts", 35).
 
CCC: Acts 16:15 1226, 1252
-------------------------------------------
Responsorial Psalm: Psalm 149:1b-2, 3-4, 5-6a and 9b
 
R. (see 4a) The Lord takes delight in his people.
or:
R. Alleluia.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let the faithful exult in glory;
let them sing for joy upon their couches.
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
or:
R. Alleluia.
-------------------------------------------
Commentary on Ps 149:1b-2, 3-4, 5-6a and 9b
 
Psalm 149 is a communal song of praise, rejoicing in God’s kingship and inviting the faithful to celebrate his saving works. We rejoice because God brings victory to the lowly and hope to the oppressed. The psalmist calls to the faithful to give praise in the assembly of the people – to give witness to their faith publicly – communally, as God’s chosen ones.
 
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Gospel: John 15:26—16:4a
 
Jesus said to his disciples:
"When the Advocate comes whom I will send you from the Father,
the Spirit of truth who proceeds from the Father,
he will testify to me.
And you also testify,
because you have been with me from the beginning.
 
"I have told you this so that you may not fall away.
They will expel you from the synagogues;
in fact, the hour is coming when everyone who kills you
will think he is offering worship to God.
They will do this because they have not known either the Father or me.
I have told you this so that when their hour comes
you may remember that I told you."
-------------------------------------------
Commentary on Jn 15:26—16:4a
 
Jesus continues the theme of the strength to be given in the “Advocate,” the “Spirit of truth,” the Holy Spirit (see commentary on John 14:15-21). In this instance, he predicts to his friends that, once they begin to spread the Good News he gives them, they will face serious condemnation from their own faith community.
 
Jesus tells them they will be martyred by people who believe they are doing God’s will. Their attackers do this because they do not know Jesus or understand that the Father is in him and he is in the Father, and he is in his disciples, so his disciples are also in the Father. This foreknowledge is intended to strengthen them when their hour comes. (“I have told you this so that when their hour comes you may remember that I told you.”)
 
CCC: Jn 15:26 244, 248, 263, 692, 719, 729, 1433, 2671
-------------------------------------------
Reflection:
 
With only two more weeks to go before Pentecost, we are already looking forward to our celebration of the great gift of the New Advocate. Holy Scripture reminds us of that impending event and gives us more information about what it can do for us if we are open to its guidance. We also get a pretty clear idea that, to our logical minds, following the guidance of that Holy Spirit might not be the safest thing to do.
 
Jesus tells his disciples that when they start spreading the Lord’s story of God’s salvation to the Jewish people, the Jews will not accept that Jesus was the fulfillment of all the Law and Prophets. They will reject the disciples, expel them from the synagogues, and kill them. St. John tells this story as the only apostle not martyred but sent into exile. All of this probably would not have come to pass if the Lord had not left them the Holy Spirit to strengthen them. (Remember how they cowered in the locked room following Jesus’ passion and execution?)
 
In the reading from the Acts of the Apostles, we see the Holy Spirit acting again as Lydia hears St. Paul’s words. We note that their fame (infamy) must have preceded them since they are not speaking in synagogues. Lydia hears the Word and confesses her faith, being baptized with her whole household, and invites St. Paul and his companions to use her house while they are in Philippi. We know the result of that visit, as we later see St. Paul craft a letter to the church he establishes there.
 
We are reminded by these events that, as we leave our doors today, we enter mission territory, and are called to be a voice for the Lord in that sometimes-hostile land. We pray once more for the strength we were given in the Holy Spirit, who will be our advocate and guide today.
 
Pax

[1] The picture used is “Pentecost” (detail) by Jean II Restout, 1732.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.

Saturday, May 09, 2026

Sixth Sunday of Easter

Catechism Links [1]
 
CCC 2746-2751: Christ’s prayer at the Last Supper
CCC 243, 388, 692, 729, 1433, 1848: the Holy Spirit as Advocate/Consoler
CCC 1083, 2670-2672: invoking the Holy Spirit

“Blessing Christ”
by Raffaello Sanzio, 1506

Readings for the Sixth Sunday of Easter [2]
 
Readings from the Jerusalem Bible [3]
 
Readings and Commentary: [4]
 
Reading 1: Acts of the Apostles 8:5-8, 14-17
 
Philip went down to the city of Samaria
and proclaimed the Christ to them.
With one accord, the crowds paid attention to what was said by Philip
when they heard it and saw the signs he was doing.
For unclean spirits, crying out in a loud voice,
came out of many possessed people,
and many paralyzed or crippled people were cured.
There was great joy in that city.
 
Now when the apostles in Jerusalem
heard that Samaria had accepted the word of God,
they sent them Peter and John,
who went down and prayed for them,
that they might receive the Holy Spirit,
for it had not yet fallen upon any of them;
they had only been baptized in the name of the Lord Jesus.
Then they laid hands on them
and they received the Holy Spirit.
-------------------------------------------
Commentary on Acts 8:5-8, 14-17
 
St. Philip (the deacon ordained with St. Stephen) begins his missionary activities immediately following the death of St. Stephen. We hear many of the Hellenists were scattered following the deacon’s witness against the Sanhedrin in Jerusalem. St. Philip goes with them into Samaria and proclaims the arrival of the Messiah in Christ. The Word is spreading, ironically because of the persecution of Christians by Saul.
 
We note the omission of verses 9-13. This passage speaks of the conversion of Simon the magician which was important for the community in that it differentiated the signs being done by the apostles from illusions being done by those believed to be sorcerers by the local inhabitants of the region. This important distinction is qualified in Acts 8:6-7: “With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing.
 
CCC: Acts 8:9-24 2121; Acts 8:12-13 1226; Acts 8:14-17 1315; Acts 8:15-17 1288; Acts 8:17-19 699
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Responsorial Psalm: Psalm 66:1-3, 4-5, 6-7, 16, 20
 
R. (1) Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
Shout joyfully to God, all the earth,
sing praise to the glory of his name;
proclaim his glorious praise.
Say to God, “How tremendous are your deeds!”
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
“Let all on earth worship and sing praise to you,
sing praise to your name!”
Come and see the works of God,
his tremendous deeds among the children of Adam.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
He has changed the sea into dry land;
through the river they passed on foot;
therefore let us rejoice in him.
He rules by his might forever.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
Hear now, all you who fear God, while I declare
what he has done for me.
Blessed be God who refused me not
my prayer or his kindness!
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
-------------------------------------------
Commentary on Ps 66:1-3, 4-5, 6-7, 16, 20
 
Psalm 66 is a song of thanksgiving. As it continues, the selection starts with part of the whole community blessing the Lord and follows in the second and third strophes with individual responses to the communal prayer. In the final strophe, v.20, we see the usual action of the person who has been rescued coming forward to teach the community what God has done.
 
-------------------------------------------
Reading II: 1 Peter 3:15-18
 
Beloved:
Sanctify Christ as Lord in your hearts.
Always be ready to give an explanation
to anyone who asks you for a reason for your hope,
but do it with gentleness and reverence, keeping your conscience clear,
so that, when you are maligned,
those who defame your good conduct in Christ
may themselves be put to shame.
For it is better to suffer for doing good,
if that be the will of God, than for doing evil.
 
For Christ also suffered for sins once,
the righteous for the sake of the unrighteous,
that he might lead you to God.
Put to death in the flesh,
he was brought to life in the Spirit.
-------------------------------------------
Commentary on 1 Pt 3:15-18
 
Speaking again to the persecuted Christian community, St. Peter tells them to always be ready to bear witness to their faith, but to do so without condescension, but with love. Witnessing in this way with “gentleness and reverence” and not being defensive or vehement, their attackers will cause the Christians to look like victims, giving no one a reason to punish them. In this way, they were to follow the example of Christ who “suffered” (many sources read “died”) for all mankind, the righteous and the unrighteous.
 
CCC: 1 Pt 3:18-19 632
-------------------------------------------
Gospel: John 14:15-21
 
Jesus said to his disciples:
“If you love me, you will keep my commandments.
And I will ask the Father,
and he will give you another Advocate to be with you always,
the Spirit of truth, whom the world cannot accept,
because it neither sees nor knows him.
But you know him, because he remains with you,
and will be in you.
I will not leave you orphans; I will come to you.
In a little while the world will no longer see me,
but you will see me, because I live and you will live.
On that day you will realize that I am in my Father
and you are in me and I in you.
Whoever has my commandments and observes them
is the one who loves me.
And whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”
-------------------------------------------
Commentary on Jn 14:15-21
 
The farewell speech of the Lord continues with the promise of the Holy Spirit – the Paraclete. We note he says “another advocate.” Jesus himself is the first advocate (in St. John’s Gospel the term used synonymously with spokesman, mediator, intercessor, comforter, and consoler). Jesus says this gift is “the Spirit of truth” (from the Qumran or Dead Sea Scrolls- a moral force put into a person by God.). This promise is made because the disciples are becoming worried and are afraid of being left without Jesus’ guidance. In addition to the guidance of the Holy Spirit, he leaves his peace, not just the greeting “Shalom,” but an inner peace that conquers fear.
 
CCC: Jn 14:16-17 729, 2615; Jn 14:16 692; Jn 14:17 243, 687, 2466, 2671; Jn 14:18 788
-------------------------------------------

Reflection:

On this 6th Sunday of our Easter season, spring is trying valiantly to take over and give us a wonderful Michigan summer.  In just two short weeks we get to the climax of our celebration of the Lord’s resurrection – Pentecost – the celebration of the gift Jesus gave to all of us at his parting, the Holy Spirit.
 
I don’t want to get ahead of the season, but it is hard when St. John’s Gospel is reminding us of what took place all those years ago as he was preparing to return to the Father.  The Gospel just proclaimed is part of that wonderful farewell speech he gave to his disciples as he prepared for that spiritual journey home.  In it, we hear him promise what we anticipate in two weeks. He is leaving us “another Advocate to be with you always, the Spirit of truth.
 
We notice he says “another Advocate” which tells us the very nature of what that gift is.  It is another person of God.  Jesus was our first and greatest Advocate.  He came that our path to the heavenly kingdom might be opened, our sins have been forgiven in his great sacrifice. All of God’s promises made throughout the history of humankind, his covenants documented in the Old Testament, were fulfilled in Christ Jesus as he hung upon the cross.  Now as our great Advocate returns to the Father, he is going to leave us another.  One he says, “whom the world cannot accept, because it neither sees nor knows him.
 
Sometimes we wonder why living the Christian life, following the Lord’s commandments is so difficult.  It’s right there in the Lord’s final message – the world cannot accept it. It was given to the followers of that age at the great celebration of Pentecost where “tongues as of fire” came and rested upon each of them.  For us, it was different.  For most of us who were adopted by Christ at baptism, we were too young to remember the small tongue of fire, burning on the Easter Candle as the gift of the Holy Spirt was imparted at that first sacrament.  The Holy Spirit became indwelling from that instant and resides in each of the baptized throughout our lives.  But we note that there is also a condition in the Lord’s parting words.  He says “If you love me, you will keep my commandments. And I will ask the Father.
 
Ah, so what are “my commandments?” There is an anecdote about St. John’s time on Patmos where he received his Revelation recorded in Sacred Scripture.  Fr. Bill is currently giving a series of talks on the book of Revelation, the next of which will take place in the parish hall on Wednesday evening.  The anecdote says that toward the end of St. John’s life on Patmos he would come to the village square near his cave and speak with his disciples.  Toward the very end, he would come down and just say “love one another.”  And he would leave.
 
After a few of these short visits, a disciple stopped him and asked, “Sir, you walked and lived with Jesus for three years.  He must have taught you so many things.  Why are you just telling us, ‘love one another?’”  It is said that St. John replied, “Yes, he told us many things, but love one another, was what he repeated most often and was clearly most important that we pass this message on.”
 
What are the commandments to which Jeus was referring on this, his final farewell to his disciples.  It is almost certainly the Great Commandment “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.” (Matthew 22:37-39)
 
So now we have been reminded, the gift of the Holy Spirit, given to us at our baptism, is with us our whole lives.  But his voice of truth will be heard as long as we do our best to put the love of God first and loving one another second.  It sounds so easy when we say it as fact, often quoted.  But living that commandment, because we can only follow that greatest of commandments if we live it, is extraordinarily challenging.  I’m pretty sure that is why the sacrament of reconciliation was so heavily emphasized in the early Church after many of the faithful stopped getting baptized because they could only get baptized once and what did they do if, after being baptized, they sinned?
 
The Gospel message today is a challenge to each of us – love one another! Do our very best to live that commandment daily and listen carefully to that inner voice of God telling us the best way to do that.
 
Pax
 
On May 10th in other years: Optional Memorials of either
Saint Damien Joseph De Veuster of Molaka’i, Priest
Or Saint John De Avila Priest and Doctor of the Church
[1] Catechism links are taken from the Homiletic Directory, published by the Congregation for Divine Worship and the Discipline of the Sacraments, 29 June 2014.
[2] The picture used today is “Blessing Christ” by Raffaello Sanzio, 1506.
[3] S.S. Commemoratio
[4] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.

Saturday of the Fifth Week of Easter

“Martyrdom of the Apostles”
altarpiece (interior left wing)
by Stefan Lochner, 1435-40

Readings for Saturday of the Fifth Week of Easter [1]
 
Readings from the Jerusalem Bible [2]
 
Readings and Commentary: [3]
 
Reading 1: Acts 16:1-10
 
Paul reached also Derbe and Lystra
where there was a disciple named Timothy,
the son of a Jewish woman who was a believer,
but his father was a Greek.
The brothers in Lystra and Iconium spoke highly of him,
and Paul wanted him to come along with him.
On account of the Jews of that region, Paul had him circumcised,
for they all knew that his father was a Greek.
As they traveled from city to city,
they handed on to the people for observance the decisions
reached by the Apostles and presbyters in Jerusalem.
Day after day the churches grew stronger in faith
and increased in number.
 
They traveled through the Phrygian and Galatian territory
because they had been prevented by the Holy Spirit
from preaching the message in the province of Asia.
When they came to Mysia, they tried to go on into Bithynia,
but the Spirit of Jesus did not allow them,
so they crossed through Mysia and came down to Troas.
During the night Paul had a vision.
A Macedonian stood before him and implored him with these words,
"Come over to Macedonia and help us."
When he had seen the vision,
we sought passage to Macedonia at once,
concluding that God had called us to proclaim the Good News to them.
-------------------------------------------
Commentary on Acts 16:1-10
 
In this passage from Acts, Paul finds Timothy to whom he later writes his great descriptions on the infrastructure of the Church.  Together, they travel throughout the region and, as the reading says: “Day after day the churches grew stronger in faith and increased in number.”  Paul had Timothy circumcised so he could minister to the Jews as well as the Greeks in their travels.  Paul personally held fast to Jewish law.  God calls them onward through visions of the work to be done in God’s service.
 
“While at Troas, in the night Paul sees a vision of a Macedonian man who begs him, ‘come over the Macedonia and help us.’ Accordingly, Luke says, we sought passage to Macedonia at once. Paul and his companions discern in this vision a call to evangelize in Macedonia.  For the first time in history, a Christian missionary enters Europe, an inconspicuous event that will have incalculable influence on the history of the continent and the world.” [4]
 
-------------------------------------------
Responsorial Psalm: Psalm 100:1b-2, 3, 5
 
R. (2a) Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
-------------------------------------------
Commentary on Ps 100:1b-2, 3, 5
 
Psalm 100 is a song of praise and thanksgiving. In this selection we praise God because he created us. We praise God because he continues to guide us. The psalm affirms God’s saving grace, given to his sons and daughters through all generations.
 
-------------------------------------------
Gospel: John 15:18-21
 
Jesus said to his disciples:
"If the world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own;
but because you do not belong to the world,
and I have chosen you out of the world,
the world hates you.
Remember the word I spoke to you,
'No slave is greater than his master.'
If they persecuted me, they will also persecute you.
If they kept my word, they will also keep yours.
And they will do all these things to you on account of my name,
because they do not know the one who sent me."
-------------------------------------------
Commentary on John 15:18-21
 
Jesus gives the disciples a paradox in telling them that, while they are part of the world, they do not belong to the world.  John gives us three different meanings of "the world."  In this instance it probably refers to fallen Israel - the spear of the devil that opposes God and hates the truth.  In other instances it refers to the universe created by God (John 1:10) and the fallen family of mankind in need of redemption (John 3:17). [5]  The disciples are separated from that society through their association with Christ. He then reminds them that because they are his, they too will suffer persecution by those he came to save.
 
CCC: Jn 15:19-20 675; Jn 15:20 530, 765
-------------------------------------------
Reflection:
 
During this Easter Season we do well to remember the legacy of the likes of St. Paul. The reading from Acts of the Apostles describes the great work he has undertaken because, as Christ says in the Gospel, “I have chosen you out of the world.” Many of the saints demonstrate this to us. We will soon venerate Saint Bernadine  (May 20) on his feast day. He spoke to this very issue in one of his homilies, and we cannot do better than this saint. Here is an excerpt from his legacy:
 
When a fire is lit to clear a field, it burns off all the dry and useless weeds and thorns. When the sun rises and darkness is dispelled, robbers, night-prowlers and burglars hide away. So, when Paul's voice was raised to preach the Gospel to the nations, like a great clap of thunder in the sky, his preaching was a blazing fire carrying all before it. It was the sun rising in full glory. Infidelity was consumed by it, false beliefs fled away, and the truth appeared like a great candle lighting the whole world with its brilliant flame.
 
By word of mouth, by letters, by miracles, and by the example of his own life, Saint Paul bore the name of Jesus wherever he went. He praised the name of Jesus "at all times," but never more than when "bearing witness to his faith."
 
Moreover, the apostle did indeed carry this name "before the Gentiles and kings and the sons of Israel" as a light to enlighten all nations. And this was his cry wherever he journeyed: "The night is passing away, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves honorably as in the day." Paul himself showed forth the burning and shining light set upon a candlestick, everywhere proclaiming "Jesus, and him crucified."
 
And so, the Church, the bride of Christ strengthened by his testimony, rejoices with the psalmist, singing: "O God from my youth you have taught me, and I still proclaim your wondrous deeds." The psalmist exhorts her to do this, as he says: "Sing to the Lord, and bless his name, proclaim his salvation day after day." And this salvation is Jesus, her savior.
 
-from a sermon by Saint Bernadine of Siena [6]
 
Pax
 
 
[1] The picture used is “Martyrdom of the Apostles” altarpiece (interior left wing) by Stefan Lochner, 1435-40.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] William S. Kurz, SJ, Acts of the Apostles  (Baker Academic, Grand Rapids MI © 2013), 251.
[5] Ignatius Catholic Study Bible (Ignatius Press, San Francisco, CA © 2010),161.
[6] Liturgy of the Hours, Vol. II (Catholic Book Publishing Corp., New York, © 1970, 1973, 1975), 1829.

Thursday, May 07, 2026

Friday of the Fifth Week of Easter

“God Inviting Christ to Sit on the Throne at His Right Hand”
by Pieter de Grebber, 1645

Readings for Friday of the Fifth Week of Easter [1]
 
Readings from the Jerusalem Bible [2]
 
Readings and Commentary: [3]
 
Reading 1: Acts 15:22-31
 
The Apostles and presbyters, in agreement with the whole Church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
"The Apostles and the presbyters, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
'It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.'"
 
And so they were sent on their journey.
Upon their arrival in Antioch
they called the assembly together and delivered the letter.
When the people read it, they were delighted with the exhortation.
-------------------------------------------
Commentary on Acts 15:22-31
 
The conclusion of the First Council of Jerusalem is described in this selection. St. James, in conjunction with the rest of the apostles, selects a delegation to return to Antioch with Paul and Barnabas to tell the good news to the Gentile Christians, that, except for Mosaic dietary regulations, they are free to express the Christian faith without the need to adopt all of the religious regulations of Judaism. (Most especially, circumcision is not required.) This is important in Scripture since it demonstrates the authority of the apostles to define orthodoxy, authority that has been transmitted to their successors through Apostolic Succession.
 
-------------------------------------------
Responsorial Psalm: Psalm 57:8-9, 10 and 12
 
R. (10a) I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
 
My heart is steadfast, O God; my heart is steadfast;
I will sing and chant praise.
Awake, O my soul; awake, lyre and harp!
I will wake the dawn.
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
 
I will give thanks to you among the peoples, O LORD,
I will chant your praise among the nations.
For your mercy towers to the heavens,
and your faithfulness to the skies.
Be exalted above the heavens, O God;
above all the earth be your glory!
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
-------------------------------------------
Commentary on Ps 57:8-9, 10 and 12
 
Psalm 57 is a lament. These strophes, however, constitute a song of thanksgiving. In the Easter tradition, the psalmist gives thanks for God’s salvation and sings of God’s glory to all the nations. "The psalm emphasizes the divine, heavenly realm as the source of help for faithful worshipers, whether they are kings or peasants. In this psalm God is referred to twenty-two times by name or pronoun in eleven verses. The references to 'heavens' in vv 4, 6, 11, 12 emphasize the resources of the divine realm which are available for the faithful on earth." [4]
 
-------------------------------------------
Gospel: John 15:12-17
 
Jesus said to his disciples:
"This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one's life for one's friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another."
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Commentary on Jn 15:12-17
 
This selection is part of the discourse on the union of Jesus with his disciples. His words become a monologue and go beyond the immediate crisis of his departure. There is much made of the use of the difference in the Greek words for “love” used in this discourse. When Jesus says: “No one has greater love than this,” the word agapao (intimate, selfless love) is used, while when he says: “You are my friends,” the word phileo (casual "friendly" (brotherly) type of love) is used. St. John uses the two words synonymously, so the message is clear – reiterated at the end of the passage – “love one another.
 
CCC: Jn 15:12 459, 1823, 1970, 2074; Jn 15:13 363, 609, 614; Jn 15:15 1972, 2347; Jn 15:16-17 2745; Jn 15:16 434, 737, 2615, 2815
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Reflection:
 
We are graced to hear this familiar expression, “love one another,” continuing the discourse on unity with Christ. In all honesty, it is so important that it should be our mantra every day. Each time we encounter another person the Lord’s words should spring to our mind. The phrase should color our every action, always combined with its necessary precursor: “Love God.”
 
“Love one another” is repeated many times in Sacred Scripture, especially the New Testament (actually repeated 14 times, four times in St. John’s Gospel alone). It is central to how we behave in the community of faith. All that we do and say must be measured against that standard.
 
The Gospel, of course, tells us that Jesus is about to express his love for mankind by offering his life, that all might find life again. This act, he tells them, is the ultimate expression of the phrase “Love one another.” And except for St. John, the author of this Gospel, all the apostles did just as the Lord had done; they laid down their lives in martyrdom for love of God and love of one another.
 
We pray that we will never be put to this severe a test, but if we are, that we, like Christ and his friends, will find the strength, with the help of the Holy Spirit, to stand courageously for Christ and the Gospel. That is how others should know us, isn’t it, that we “love one another”?
 
Pax
 
[1] The picture used is “God Inviting Christ to Sit on the Throne at His Right Hand” by Pieter de Grebber, 1645.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] Marvin E. Tate, Psalms 51–100, vol. 20, Word Biblical Commentary (Dallas: Word, Incorporated, 1998), 81.

Wednesday, May 06, 2026

Thursday of the Fifth Week of Easter

“St. James the Lesser”
by El Greco, 1610-1614

Readings for Thursday of the Fifth Week of Easter [1]
 
Readings from the Jerusalem Bible [2]
 
Readings and Commentary[3]
 
Reading 1: Acts 15:7-21
 
After much debate had taken place,
Peter got up and said to the Apostles and the presbyters,
“My brothers, you are well aware that from early days
God made his choice among you that through my mouth
the Gentiles would hear the word of the Gospel and believe.
And God, who knows the heart,
bore witness by granting them the Holy Spirit
just as he did us.
He made no distinction between us and them,
for by faith he purified their hearts.
Why, then, are you now putting God to the test
by placing on the shoulders of the disciples
a yoke that neither our ancestors nor we have been able to bear?
On the contrary, we believe that we are saved
through the grace of the Lord Jesus, in the same way as they.”
The whole assembly fell silent,
and they listened
while Paul and Barnabas described the signs and wonders
God had worked among the Gentiles through them.
 
After they had fallen silent, James responded,
“My brothers, listen to me.
Symeon has described how God first concerned himself
with acquiring from among the Gentiles a people for his name.
The words of the prophets agree with this, as is written:
 
After this I shall return
and rebuild the fallen hut of David;
from its ruins I shall rebuild it
and raise it up again,
so that the rest of humanity may seek out the Lord,
even all the Gentiles on whom my name is invoked.
Thus says the Lord who accomplishes these things,
known from of old.
 
It is my judgment, therefore,
that we ought to stop troubling the Gentiles who turn to God,
but tell them by letter to avoid pollution from idols,
unlawful marriage, the meat of strangled animals, and blood.
For Moses, for generations now,
has had those who proclaim him in every town,
as he has been read in the synagogues every sabbath.”
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Commentary on Acts 15:7-21
 
The debate over whether the Gentiles must follow all of the Law of Moses continues, as St. Paul has brought a volatile topic to the apostles in Jerusalem. Supported by St. Peter, he has made the fundamental argument that all are invited to be saved through faith in Christ. The “yoke” Peter speaks of is a reference to the “Yoke of the Torah” as interpreted by the Pharisees.  This is not the yoke spoken of in Matthew 11: 28-30 “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Jesus speaks of the “Kingdom of Heaven,” not necessarily a burden but a goal.
 
The response of St. James the Lesser (the same James related in Galatians 2:1-10 presiding over the Council of Jerusalem) cites Amos 9: 11-12 and makes an apostolic decree. He minimizes the Hebrew laws the Gentiles must follow, binding them to Leviticus 17:7-9 [false idols] and Leviticus 17:10ff [dietary rules]. St. Luke here apparently combines two distinct events: the First Jerusalem Council which deals with circumcision and the second which deals with dietary laws.
 
CCC: Acts 15:10 578
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Responsorial Psalm: Psalm 96:1-2a, 2b-3, 10
 
R. (3) Proclaim God’s marvelous deeds to all the nations.
or:
R. Alleluia.
 
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim God’s marvelous deeds to all the nations.
or:
R. Alleluia.
 
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Proclaim God’s marvelous deeds to all the nations.
or:
R. Alleluia.
 
Say among the nations: The LORD is king.
He has made the world firm, not to be moved;
he governs the peoples with equity.
R. Proclaim God’s marvelous deeds to all the nations.
or:
R. Alleluia.
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Commentary on Ps 96:1-2a, 2b-3, 10
 
This selection from Psalm 96 is a song of praise and thanksgiving (Psalm 96 is a Royal Psalm). It is used in conjunction with the theme of unity, announcing God’s salvation to all peoples of all lands. Additional emphasis is placed on the holiness of the “Name of God.”
 
CCC: Ps 96:2 2143
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GospelJohn 15:9-11
 
Jesus said to his disciples:
“As the Father loves me, so I also love you.
Remain in my love.
If you keep my commandments, you will remain in my love,
just as I have kept my Father’s commandments
and remain in his love.
 
“I have told you this so that
my joy might be in you and
your joy might be complete.”
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Commentary on Jn 15:9-11
 
The discourse on the union of Jesus with his disciples continues. Jesus’ words become a monologue and go beyond the immediate crisis of his departure.  In this passage Jesus focuses on the chain of love from the Father, through the Son, to his followers. In the concluding statement (v.11), Jesus expresses the means by which the peace he offers is accomplished, through the unity of faith and trust in God's only Begotten Son. In the unity of faith and belief in the Father, the Son, and the Holy Spirit, the faithful find complete joy and peace.
 
CCC: Jn 15:9-10 1824; Jn 15:9 1823
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Reflection:
 
If you were asked to do one of those word association tests where you say the first thing that comes to mind when one word was said, and the word you were given was “love,” what would come to mind?  If what came to mind were words that had similar meanings, you might have come up with: “passion, piety, rapture, adoration, or respect.”  If you associated love with a common phrase, you might have thought of “marriage,” and if you thought about opposites, you may have come up with “hate.” (We suspect that if this test were given to a secular audience, the first associated word would probably be “sex.” We submit in this day and age that word is likely closer to an opposite.)
 
In the Gospel, when Jesus tells the disciples, “keep my commandments,” he speaks specifically of the only commandments he has personally given them: love God and love one another.  He makes it clear that this is the path to his peace, the peace he has wished them, the peace he wishes us.  The Lord sees clearly what happens to people who cannot live this commandment of his.  How can one find peace if hatred is in their heart?  If one embraces hate, it becomes like a cancer eating away the soul.  In hatred there is only sorrow, there can be no joy.  And the only remedy for hatred is forgiveness from the heart.
 
In this very short Gospel, Jesus sums up all he has tried to teach his friends about God’s mission in the world.  It is the very reason Jesus had to come to us, to show us that God was love itself, not some vengeful judge who visited death and destruction on his enemies.  Jesus speaks to his friends and to us, making it clear that, to find the path to God, all we need to do is replace all the ignoble feelings of hate, lust, and greed with one feeling and one purpose, love for one another. It is said that, in his exile to Patmos, St. John the Evangelist would daily give his disciples the three word homily “Love one another,” saying that it was the most important lesson the Lord gave his followers.
 
It is his commandment to us, and in following it we find peace and eternal life.
 
Pax

[1] The picture is “St. James the Lesser” by El Greco, 1610-1614.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, except for the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.