Monday, May 11, 2026

Tuesday of the Sixth Week of Easter

Optional Memorial for Saints Nereus and Achilleus, Martyrs
 
Proper readings for the Memorial of Sts. Nereus and Achilleus
Biographical Information about St. Nereus and St. Achilleus
 
Or
 
Optional Memorial for Saint Pancras, Martyr
 
Proper readings for the Memorial of St. Pancras
Biographical information for the Memorial of St. Pancras

“Madonna and Child with God the Father,
the Holy Spirit and Adoring Angels”
by Pieter Lisaert III, c. 1590s

Readings for Tuesday of the Sixth Week of Easter [1]
 
Readings from the Jerusalem Bible [2]
 
Readings and Commentary: [3]
 
Reading 1: Acts 16:22-34
 
The crowd in Philippi joined in the attack on Paul and Silas,
and the magistrates had them stripped
and ordered them to be beaten with rods.
After inflicting many blows on them,
they threw them into prison
and instructed the jailer to guard them securely.
When he received these instructions, he put them in the innermost cell
and secured their feet to a stake.
 
About midnight, while Paul and Silas were praying
and singing hymns to God as the prisoners listened,
there was suddenly such a severe earthquake
that the foundations of the jail shook;
all the doors flew open, and the chains of all were pulled loose.
When the jailer woke up and saw the prison doors wide open,
he drew his sword and was about to kill himself,
thinking that the prisoners had escaped.
But Paul shouted out in a loud voice,
"Do no harm to yourself; we are all here."
He asked for a light and rushed in and,
trembling with fear, he fell down before Paul and Silas.
Then he brought them out and said,
"Sirs, what must I do to be saved?"
And they said, "Believe in the Lord Jesus
and you and your household will be saved."
So they spoke the word of the Lord to him and to everyone in his house.
He took them in at that hour of the night and bathed their wounds;
then he and all his family were baptized at once.
He brought them up into his house and provided a meal
and with his household rejoiced at having come to faith in God.
-------------------------------------------
Commentary on Acts 16:22-34
 
This selection is another part of the first of the “we” sections in Acts. Here the events of Paul and Silas being beaten, jailed, and then released are given. Most scholars point to the anti-Jewish mentality of the crowd and the leadership (magistrates) at the beginning of this passage (v. 22).  Their harsh treatment and conditions of their confinement appear to be a reaction to the fear of St. Paul's reputed power (“and instructed the jailer to guard them securely. When he received these instructions, he put them in the innermost cell and secured their feet to a stake").  The earthquake that followed apparently confirmed this worry and at least the jailer was so convinced that he converted instantly.
 
"This is the first time St Paul comes into conflict with Gentiles. As might be expected, the incident does not take the form of a riot, as happened in cities of Asia Minor (13:50; 14:5, 19), but of a civil suit before local magistrates. The people who bring the charge say nothing about their real reason  ̶  loss of profit. They accuse Paul of two things. Their first charge is disturbance of the peace. The second seems to be based on regulations forbidding Roman citizens to practice alien cults, especially where these conflict with Roman custom." [4]
 
The jailer and those present interpreted the earthquake and its effect on the jail cells as a sign from God. This gave weight to Paul’s evangelical approach that led to their release and the jailer’s conversion.
 
CCC: Acts 16:31-33 1226; Acts 16:31 1655; Acts 16:33 1252
-------------------------------------------
Responsorial Psalm: Psalm 138:1-2ab, 2cde-3, 7c-8
 
R. (7c) Your right hand saves me, O Lord.
or:
R. Alleluia.
 
I will give thanks to you, O LORD, with all my heart,
for you have heard the words of my mouth;
in the presence of the angels I will sing your praise;
I will worship at your holy temple,
and give thanks to your name.
R. Your right hand saves me, O Lord.
or:
R. Alleluia.
 
Because of your kindness and your truth,
you have made great above all things
your name and your promise.
When I called, you answered me;
you built up strength within me.
R. Your right hand saves me, O Lord.
or:
R. Alleluia.
 
Your right hand saves me.
The LORD will complete what he has done for me;
your kindness, O LORD, endures forever;
forsake not the work of your hands.
R. Your right hand saves me, O Lord.
or:
R. Alleluia.
-------------------------------------------
Commentary on Psalm 138:1-2ab, 2cde-3, 7c-8
 
Psalm 138 is a psalm of thanksgiving. It contains the same sense as if it were a continuation of the prayer of Esther C:12, 14-16, 23-25. It praises God for his saving works and expresses confidence in his saving help. It also supports the rescue of Paul and Silas (Acts 16:22ff) who prayed and whose prayers were answered by divine intervention. (“When I called, you answered me.”)
 
CCC: Ps 138 304; Ps 138:2 214
-------------------------------------------
Gospel: John 16:5-11
 
Jesus said to his disciples:
"Now I am going to the one who sent me,
and not one of you asks me, 'Where are you going?'
But because I told you this, grief has filled your hearts.
But I tell you the truth, it is better for you that I go.
For if I do not go, the Advocate will not come to you.
But if I go, I will send him to you.
And when he comes he will convict the world
in regard to sin and righteousness and condemnation:
sin, because they do not believe in me;
righteousness, because I am going to the Father
and you will no longer see me;
condemnation, because the ruler of this world has been condemned."
-------------------------------------------
Commentary on Jn 16:5-11
 
"Jesus speaks about the Holy Spirit three times during the discourse of the Last Supper. The first time (John 14:15ff), He says that another Paraclete (advocate, consoler) will come, sent by the Father, to be with them forever; secondly, He says (John 14:26) that He Himself will send them, on behalf of the Father, the Spirit of truth who will teach them everything; and now He unfolds for them the complete plan of salvation and announces that the Holy Spirit will be sent once He ascends into Heaven." [5]
 
In this selection Jesus reemphasizes that he is returning to the Father and it is only when he does so that the Paraclete will be given to the disciples. Above the active support and guidance promised to be given by the Advocate earlier, we now hear of its role as judge. This movement from “guide” to “judge” demonstrates the completeness of this Person of the Trinity.
 
CCC: Jn 16:11 385
-------------------------------------------
Reflection:
 
There are a number of paradoxes we face living as Christians in a secular world.  We are to be of the world but separate from it; we are to love our enemies, and while we are to live in a world that is not bound by Christian values, we are told to “Stop judging, that you may not be judged” (Matthew 7:1).
 
Still, if we are to live in the world, we must make judgments each day about what course of action to take in given situations. And even the most idealistic person finds that many of these judgments fall into what can only be called “a gray area” as opposed to black or white.  What are we to do?  How are we supposed to decide which course of action is best?
 
It was for precisely this reason that Jesus left us the Holy Spirit, the Advocate, as St. John says in the Gospel passage today.  The Advocate is an indwelling Spirit of holiness conferred in baptism and sealed in confirmation.  The Advocate provides us with access to God’s wisdom and it is through this access we are to chart the course for our lives in the world.
 
There is, of course, some difficulty for most of us surrounding the appropriate use of the Holy Spirit as counselor and guide.  It is like the stereotype applied to men driving to a destination to which they have never been and getting turned around (note, this is a pre-GPS analogy).  According to the stereotypical assessment – they will not stop and ask for directions except as a last resort (ignoring, out of pride, the wisdom of their wives' advice to do so).  We tend to do the same thing in life.  We do not ask for (or perhaps more significantly, listen to) the help of the Holy Spirit when making our decisions.  It is, after all, difficult to tap into that source of wisdom, especially if it is not a regular practice and even more especially because it requires listening with our spirit. Worse yet, when things get terribly difficult because we did not listen, we frequently blame God for not coming to our assistance.
 
Like most things of God, being guided by the Holy Spirit takes discipline and practice; two elements of human behavior we sometimes avoid because it means taking a more difficult path.  Today we are reminded that the gift of the Spirit has been given and we just need to learn to use it.  That guidance will be our right judgment in difficult situations and provide a course that will allow us to walk with our Lord in this life and ascend with him to the next.
 
Pax

[1] The picture is “Madonna and Child with God the Father, the Holy Spirit and Adoring Angels” by Pieter Lisaert III, c. 1590s.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] The Navarre Bible, Gospels and Acts (Scepter Publishers, Princeton, NJ, © 2002), 823.
[5] Id at 657.

Sunday, May 10, 2026

Monday of the Sixth Week of Easter

“Pentecost” (detail)
by Jean II Restout, 1732
 
Readings for Monday of the Sixth Week of Easter [1]
 
Readings from the Jerusalem Bible [2]
 
Readings and Commentary: [3]
 
Reading 1: Acts 16:11-15
 
We set sail from Troas, making a straight run for Samothrace,
and on the next day to Neapolis, and from there to Philippi,
a leading city in that district of Macedonia and a Roman colony.
We spent some time in that city.
On the sabbath we went outside the city gate along the river
where we thought there would be a place of prayer.
We sat and spoke with the women who had gathered there.
One of them, a woman named Lydia, a dealer in purple cloth,
from the city of Thyatira, a worshiper of God, listened,
and the Lord opened her heart to pay attention
to what Paul was saying.
After she and her household had been baptized,
she offered us an invitation,
"If you consider me a believer in the Lord,
come and stay at my home," and she prevailed on us.
-------------------------------------------
Commentary on Acts 16:11-15
 
This passage recounts how St. Paul and his companions leave for Philippi in Macedonia. We hear of the conversion of Lydia and her family. It is not clear if Lydia is part of the Jewish community of that region or, like the eunuch converted by Philip (Acts 8:26-40), a “God-fearer” who embraced the concept of monotheism. It appears that she gives St. Paul a base from which the rest of the community can be evangelized.
 
"Look at her [Lydia’s] wisdom, how full of humility her words are: 'If you have judged me to be faithful to the Lord.' Nothing could be more persuasive. Who would not have been softened by these words. She did not simply request or entreat: she left them free to decide and yet by her insistence obliged them to stay at her house. See how she straightaway bears fruit and accounts her calling a great gain" (St. John Chrysostom, "Hom. On Acts", 35).
 
CCC: Acts 16:15 1226, 1252
-------------------------------------------
Responsorial Psalm: Psalm 149:1b-2, 3-4, 5-6a and 9b
 
R. (see 4a) The Lord takes delight in his people.
or:
R. Alleluia.
Sing to the LORD a new song
of praise in the assembly of the faithful.
Let Israel be glad in their maker,
let the children of Zion rejoice in their king.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let them praise his name in the festive dance,
let them sing praise to him with timbrel and harp.
For the LORD loves his people,
and he adorns the lowly with victory.
R. The Lord takes delight in his people.
or:
R. Alleluia.
Let the faithful exult in glory;
let them sing for joy upon their couches.
Let the high praises of God be in their throats.
This is the glory of all his faithful. Alleluia.
R. The Lord takes delight in his people.
or:
R. Alleluia.
-------------------------------------------
Commentary on Ps 149:1b-2, 3-4, 5-6a and 9b
 
Psalm 149 is a communal song of praise, rejoicing in God’s kingship and inviting the faithful to celebrate his saving works. We rejoice because God brings victory to the lowly and hope to the oppressed. The psalmist calls to the faithful to give praise in the assembly of the people – to give witness to their faith publicly – communally, as God’s chosen ones.
 
-------------------------------------------
Gospel: John 15:26—16:4a
 
Jesus said to his disciples:
"When the Advocate comes whom I will send you from the Father,
the Spirit of truth who proceeds from the Father,
he will testify to me.
And you also testify,
because you have been with me from the beginning.
 
"I have told you this so that you may not fall away.
They will expel you from the synagogues;
in fact, the hour is coming when everyone who kills you
will think he is offering worship to God.
They will do this because they have not known either the Father or me.
I have told you this so that when their hour comes
you may remember that I told you."
-------------------------------------------
Commentary on Jn 15:26—16:4a
 
Jesus continues the theme of the strength to be given in the “Advocate,” the “Spirit of truth,” the Holy Spirit (see commentary on John 14:15-21). In this instance, he predicts to his friends that, once they begin to spread the Good News he gives them, they will face serious condemnation from their own faith community.
 
Jesus tells them they will be martyred by people who believe they are doing God’s will. Their attackers do this because they do not know Jesus or understand that the Father is in him and he is in the Father, and he is in his disciples, so his disciples are also in the Father. This foreknowledge is intended to strengthen them when their hour comes. (“I have told you this so that when their hour comes you may remember that I told you.”)
 
CCC: Jn 15:26 244, 248, 263, 692, 719, 729, 1433, 2671
-------------------------------------------
Reflection:
 
With only two more weeks to go before Pentecost, we are already looking forward to our celebration of the great gift of the New Advocate. Holy Scripture reminds us of that impending event and gives us more information about what it can do for us if we are open to its guidance. We also get a pretty clear idea that, to our logical minds, following the guidance of that Holy Spirit might not be the safest thing to do.
 
Jesus tells his disciples that when they start spreading the Lord’s story of God’s salvation to the Jewish people, the Jews will not accept that Jesus was the fulfillment of all the Law and Prophets. They will reject the disciples, expel them from the synagogues, and kill them. St. John tells this story as the only apostle not martyred but sent into exile. All of this probably would not have come to pass if the Lord had not left them the Holy Spirit to strengthen them. (Remember how they cowered in the locked room following Jesus’ passion and execution?)
 
In the reading from the Acts of the Apostles, we see the Holy Spirit acting again as Lydia hears St. Paul’s words. We note that their fame (infamy) must have preceded them since they are not speaking in synagogues. Lydia hears the Word and confesses her faith, being baptized with her whole household, and invites St. Paul and his companions to use her house while they are in Philippi. We know the result of that visit, as we later see St. Paul craft a letter to the church he establishes there.
 
We are reminded by these events that, as we leave our doors today, we enter mission territory, and are called to be a voice for the Lord in that sometimes-hostile land. We pray once more for the strength we were given in the Holy Spirit, who will be our advocate and guide today.
 
Pax

[1] The picture used is “Pentecost” (detail) by Jean II Restout, 1732.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.

Saturday, May 09, 2026

Sixth Sunday of Easter

Catechism Links [1]
 
CCC 2746-2751: Christ’s prayer at the Last Supper
CCC 243, 388, 692, 729, 1433, 1848: the Holy Spirit as Advocate/Consoler
CCC 1083, 2670-2672: invoking the Holy Spirit

“Blessing Christ”
by Raffaello Sanzio, 1506

Readings for the Sixth Sunday of Easter [2]
 
Readings from the Jerusalem Bible [3]
 
Readings and Commentary: [4]
 
Reading 1: Acts of the Apostles 8:5-8, 14-17
 
Philip went down to the city of Samaria
and proclaimed the Christ to them.
With one accord, the crowds paid attention to what was said by Philip
when they heard it and saw the signs he was doing.
For unclean spirits, crying out in a loud voice,
came out of many possessed people,
and many paralyzed or crippled people were cured.
There was great joy in that city.
 
Now when the apostles in Jerusalem
heard that Samaria had accepted the word of God,
they sent them Peter and John,
who went down and prayed for them,
that they might receive the Holy Spirit,
for it had not yet fallen upon any of them;
they had only been baptized in the name of the Lord Jesus.
Then they laid hands on them
and they received the Holy Spirit.
-------------------------------------------
Commentary on Acts 8:5-8, 14-17
 
St. Philip (the deacon ordained with St. Stephen) begins his missionary activities immediately following the death of St. Stephen. We hear many of the Hellenists were scattered following the deacon’s witness against the Sanhedrin in Jerusalem. St. Philip goes with them into Samaria and proclaims the arrival of the Messiah in Christ. The Word is spreading, ironically because of the persecution of Christians by Saul.
 
We note the omission of verses 9-13. This passage speaks of the conversion of Simon the magician which was important for the community in that it differentiated the signs being done by the apostles from illusions being done by those believed to be sorcerers by the local inhabitants of the region. This important distinction is qualified in Acts 8:6-7: “With one accord, the crowds paid attention to what was said by Philip when they heard it and saw the signs he was doing.
 
CCC: Acts 8:9-24 2121; Acts 8:12-13 1226; Acts 8:14-17 1315; Acts 8:15-17 1288; Acts 8:17-19 699
-------------------------------------------
Responsorial Psalm: Psalm 66:1-3, 4-5, 6-7, 16, 20
 
R. (1) Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
Shout joyfully to God, all the earth,
sing praise to the glory of his name;
proclaim his glorious praise.
Say to God, “How tremendous are your deeds!”
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
“Let all on earth worship and sing praise to you,
sing praise to your name!”
Come and see the works of God,
his tremendous deeds among the children of Adam.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
He has changed the sea into dry land;
through the river they passed on foot;
therefore let us rejoice in him.
He rules by his might forever.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
Hear now, all you who fear God, while I declare
what he has done for me.
Blessed be God who refused me not
my prayer or his kindness!
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
-------------------------------------------
Commentary on Ps 66:1-3, 4-5, 6-7, 16, 20
 
Psalm 66 is a song of thanksgiving. As it continues, the selection starts with part of the whole community blessing the Lord and follows in the second and third strophes with individual responses to the communal prayer. In the final strophe, v.20, we see the usual action of the person who has been rescued coming forward to teach the community what God has done.
 
-------------------------------------------
Reading II: 1 Peter 3:15-18
 
Beloved:
Sanctify Christ as Lord in your hearts.
Always be ready to give an explanation
to anyone who asks you for a reason for your hope,
but do it with gentleness and reverence, keeping your conscience clear,
so that, when you are maligned,
those who defame your good conduct in Christ
may themselves be put to shame.
For it is better to suffer for doing good,
if that be the will of God, than for doing evil.
 
For Christ also suffered for sins once,
the righteous for the sake of the unrighteous,
that he might lead you to God.
Put to death in the flesh,
he was brought to life in the Spirit.
-------------------------------------------
Commentary on 1 Pt 3:15-18
 
Speaking again to the persecuted Christian community, St. Peter tells them to always be ready to bear witness to their faith, but to do so without condescension, but with love. Witnessing in this way with “gentleness and reverence” and not being defensive or vehement, their attackers will cause the Christians to look like victims, giving no one a reason to punish them. In this way, they were to follow the example of Christ who “suffered” (many sources read “died”) for all mankind, the righteous and the unrighteous.
 
CCC: 1 Pt 3:18-19 632
-------------------------------------------
Gospel: John 14:15-21
 
Jesus said to his disciples:
“If you love me, you will keep my commandments.
And I will ask the Father,
and he will give you another Advocate to be with you always,
the Spirit of truth, whom the world cannot accept,
because it neither sees nor knows him.
But you know him, because he remains with you,
and will be in you.
I will not leave you orphans; I will come to you.
In a little while the world will no longer see me,
but you will see me, because I live and you will live.
On that day you will realize that I am in my Father
and you are in me and I in you.
Whoever has my commandments and observes them
is the one who loves me.
And whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”
-------------------------------------------
Commentary on Jn 14:15-21
 
The farewell speech of the Lord continues with the promise of the Holy Spirit – the Paraclete. We note he says “another advocate.” Jesus himself is the first advocate (in St. John’s Gospel the term used synonymously with spokesman, mediator, intercessor, comforter, and consoler). Jesus says this gift is “the Spirit of truth” (from the Qumran or Dead Sea Scrolls- a moral force put into a person by God.). This promise is made because the disciples are becoming worried and are afraid of being left without Jesus’ guidance. In addition to the guidance of the Holy Spirit, he leaves his peace, not just the greeting “Shalom,” but an inner peace that conquers fear.
 
CCC: Jn 14:16-17 729, 2615; Jn 14:16 692; Jn 14:17 243, 687, 2466, 2671; Jn 14:18 788
-------------------------------------------

Reflection:

On this 6th Sunday of our Easter season, spring is trying valiantly to take over and give us a wonderful Michigan summer.  In just two short weeks we get to the climax of our celebration of the Lord’s resurrection – Pentecost – the celebration of the gift Jesus gave to all of us at his parting, the Holy Spirit.
 
I don’t want to get ahead of the season, but it is hard when St. John’s Gospel is reminding us of what took place all those years ago as he was preparing to return to the Father.  The Gospel just proclaimed is part of that wonderful farewell speech he gave to his disciples as he prepared for that spiritual journey home.  In it, we hear him promise what we anticipate in two weeks. He is leaving us “another Advocate to be with you always, the Spirit of truth.
 
We notice he says “another Advocate” which tells us the very nature of what that gift is.  It is another person of God.  Jesus was our first and greatest Advocate.  He came that our path to the heavenly kingdom might be opened, our sins have been forgiven in his great sacrifice. All of God’s promises made throughout the history of humankind, his covenants documented in the Old Testament, were fulfilled in Christ Jesus as he hung upon the cross.  Now as our great Advocate returns to the Father, he is going to leave us another.  One he says, “whom the world cannot accept, because it neither sees nor knows him.
 
Sometimes we wonder why living the Christian life, following the Lord’s commandments is so difficult.  It’s right there in the Lord’s final message – the world cannot accept it. It was given to the followers of that age at the great celebration of Pentecost where “tongues as of fire” came and rested upon each of them.  For us, it was different.  For most of us who were adopted by Christ at baptism, we were too young to remember the small tongue of fire, burning on the Easter Candle as the gift of the Holy Spirt was imparted at that first sacrament.  The Holy Spirit became indwelling from that instant and resides in each of the baptized throughout our lives.  But we note that there is also a condition in the Lord’s parting words.  He says “If you love me, you will keep my commandments. And I will ask the Father.
 
Ah, so what are “my commandments?” There is an anecdote about St. John’s time on Patmos where he received his Revelation recorded in Sacred Scripture.  Fr. Bill is currently giving a series of talks on the book of Revelation, the next of which will take place in the parish hall on Wednesday evening.  The anecdote says that toward the end of St. John’s life on Patmos he would come to the village square near his cave and speak with his disciples.  Toward the very end, he would come down and just say “love one another.”  And he would leave.
 
After a few of these short visits, a disciple stopped him and asked, “Sir, you walked and lived with Jesus for three years.  He must have taught you so many things.  Why are you just telling us, ‘love one another?’”  It is said that St. John replied, “Yes, he told us many things, but love one another, was what he repeated most often and was clearly most important that we pass this message on.”
 
What are the commandments to which Jeus was referring on this, his final farewell to his disciples.  It is almost certainly the Great Commandment “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.” (Matthew 22:37-39)
 
So now we have been reminded, the gift of the Holy Spirit, given to us at our baptism, is with us our whole lives.  But his voice of truth will be heard as long as we do our best to put the love of God first and loving one another second.  It sounds so easy when we say it as fact, often quoted.  But living that commandment, because we can only follow that greatest of commandments if we live it, is extraordinarily challenging.  I’m pretty sure that is why the sacrament of reconciliation was so heavily emphasized in the early Church after many of the faithful stopped getting baptized because they could only get baptized once and what did they do if, after being baptized, they sinned?
 
The Gospel message today is a challenge to each of us – love one another! Do our very best to live that commandment daily and listen carefully to that inner voice of God telling us the best way to do that.
 
Pax
 
On May 10th in other years: Optional Memorials of either
Saint Damien Joseph De Veuster of Molaka’i, Priest
Or Saint John De Avila Priest and Doctor of the Church
[1] Catechism links are taken from the Homiletic Directory, published by the Congregation for Divine Worship and the Discipline of the Sacraments, 29 June 2014.
[2] The picture used today is “Blessing Christ” by Raffaello Sanzio, 1506.
[3] S.S. Commemoratio
[4] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.

Saturday of the Fifth Week of Easter

“Martyrdom of the Apostles”
altarpiece (interior left wing)
by Stefan Lochner, 1435-40

Readings for Saturday of the Fifth Week of Easter [1]
 
Readings from the Jerusalem Bible [2]
 
Readings and Commentary: [3]
 
Reading 1: Acts 16:1-10
 
Paul reached also Derbe and Lystra
where there was a disciple named Timothy,
the son of a Jewish woman who was a believer,
but his father was a Greek.
The brothers in Lystra and Iconium spoke highly of him,
and Paul wanted him to come along with him.
On account of the Jews of that region, Paul had him circumcised,
for they all knew that his father was a Greek.
As they traveled from city to city,
they handed on to the people for observance the decisions
reached by the Apostles and presbyters in Jerusalem.
Day after day the churches grew stronger in faith
and increased in number.
 
They traveled through the Phrygian and Galatian territory
because they had been prevented by the Holy Spirit
from preaching the message in the province of Asia.
When they came to Mysia, they tried to go on into Bithynia,
but the Spirit of Jesus did not allow them,
so they crossed through Mysia and came down to Troas.
During the night Paul had a vision.
A Macedonian stood before him and implored him with these words,
"Come over to Macedonia and help us."
When he had seen the vision,
we sought passage to Macedonia at once,
concluding that God had called us to proclaim the Good News to them.
-------------------------------------------
Commentary on Acts 16:1-10
 
In this passage from Acts, Paul finds Timothy to whom he later writes his great descriptions on the infrastructure of the Church.  Together, they travel throughout the region and, as the reading says: “Day after day the churches grew stronger in faith and increased in number.”  Paul had Timothy circumcised so he could minister to the Jews as well as the Greeks in their travels.  Paul personally held fast to Jewish law.  God calls them onward through visions of the work to be done in God’s service.
 
“While at Troas, in the night Paul sees a vision of a Macedonian man who begs him, ‘come over the Macedonia and help us.’ Accordingly, Luke says, we sought passage to Macedonia at once. Paul and his companions discern in this vision a call to evangelize in Macedonia.  For the first time in history, a Christian missionary enters Europe, an inconspicuous event that will have incalculable influence on the history of the continent and the world.” [4]
 
-------------------------------------------
Responsorial Psalm: Psalm 100:1b-2, 3, 5
 
R. (2a) Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
Sing joyfully to the LORD, all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
 
The LORD is good:
his kindness endures forever,
and his faithfulness, to all generations.
R. Let all the earth cry out to God with joy.
or:
R. Alleluia.
-------------------------------------------
Commentary on Ps 100:1b-2, 3, 5
 
Psalm 100 is a song of praise and thanksgiving. In this selection we praise God because he created us. We praise God because he continues to guide us. The psalm affirms God’s saving grace, given to his sons and daughters through all generations.
 
-------------------------------------------
Gospel: John 15:18-21
 
Jesus said to his disciples:
"If the world hates you, realize that it hated me first.
If you belonged to the world, the world would love its own;
but because you do not belong to the world,
and I have chosen you out of the world,
the world hates you.
Remember the word I spoke to you,
'No slave is greater than his master.'
If they persecuted me, they will also persecute you.
If they kept my word, they will also keep yours.
And they will do all these things to you on account of my name,
because they do not know the one who sent me."
-------------------------------------------
Commentary on John 15:18-21
 
Jesus gives the disciples a paradox in telling them that, while they are part of the world, they do not belong to the world.  John gives us three different meanings of "the world."  In this instance it probably refers to fallen Israel - the spear of the devil that opposes God and hates the truth.  In other instances it refers to the universe created by God (John 1:10) and the fallen family of mankind in need of redemption (John 3:17). [5]  The disciples are separated from that society through their association with Christ. He then reminds them that because they are his, they too will suffer persecution by those he came to save.
 
CCC: Jn 15:19-20 675; Jn 15:20 530, 765
-------------------------------------------
Reflection:
 
During this Easter Season we do well to remember the legacy of the likes of St. Paul. The reading from Acts of the Apostles describes the great work he has undertaken because, as Christ says in the Gospel, “I have chosen you out of the world.” Many of the saints demonstrate this to us. We will soon venerate Saint Bernadine  (May 20) on his feast day. He spoke to this very issue in one of his homilies, and we cannot do better than this saint. Here is an excerpt from his legacy:
 
When a fire is lit to clear a field, it burns off all the dry and useless weeds and thorns. When the sun rises and darkness is dispelled, robbers, night-prowlers and burglars hide away. So, when Paul's voice was raised to preach the Gospel to the nations, like a great clap of thunder in the sky, his preaching was a blazing fire carrying all before it. It was the sun rising in full glory. Infidelity was consumed by it, false beliefs fled away, and the truth appeared like a great candle lighting the whole world with its brilliant flame.
 
By word of mouth, by letters, by miracles, and by the example of his own life, Saint Paul bore the name of Jesus wherever he went. He praised the name of Jesus "at all times," but never more than when "bearing witness to his faith."
 
Moreover, the apostle did indeed carry this name "before the Gentiles and kings and the sons of Israel" as a light to enlighten all nations. And this was his cry wherever he journeyed: "The night is passing away, the day is at hand. Let us then cast off the works of darkness and put on the armor of light; let us conduct ourselves honorably as in the day." Paul himself showed forth the burning and shining light set upon a candlestick, everywhere proclaiming "Jesus, and him crucified."
 
And so, the Church, the bride of Christ strengthened by his testimony, rejoices with the psalmist, singing: "O God from my youth you have taught me, and I still proclaim your wondrous deeds." The psalmist exhorts her to do this, as he says: "Sing to the Lord, and bless his name, proclaim his salvation day after day." And this salvation is Jesus, her savior.
 
-from a sermon by Saint Bernadine of Siena [6]
 
Pax
 
 
[1] The picture used is “Martyrdom of the Apostles” altarpiece (interior left wing) by Stefan Lochner, 1435-40.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] William S. Kurz, SJ, Acts of the Apostles  (Baker Academic, Grand Rapids MI © 2013), 251.
[5] Ignatius Catholic Study Bible (Ignatius Press, San Francisco, CA © 2010),161.
[6] Liturgy of the Hours, Vol. II (Catholic Book Publishing Corp., New York, © 1970, 1973, 1975), 1829.

Thursday, May 07, 2026

Friday of the Fifth Week of Easter

“God Inviting Christ to Sit on the Throne at His Right Hand”
by Pieter de Grebber, 1645

Readings for Friday of the Fifth Week of Easter [1]
 
Readings from the Jerusalem Bible [2]
 
Readings and Commentary: [3]
 
Reading 1: Acts 15:22-31
 
The Apostles and presbyters, in agreement with the whole Church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:
"The Apostles and the presbyters, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
'It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right. Farewell.'"
 
And so they were sent on their journey.
Upon their arrival in Antioch
they called the assembly together and delivered the letter.
When the people read it, they were delighted with the exhortation.
-------------------------------------------
Commentary on Acts 15:22-31
 
The conclusion of the First Council of Jerusalem is described in this selection. St. James, in conjunction with the rest of the apostles, selects a delegation to return to Antioch with Paul and Barnabas to tell the good news to the Gentile Christians, that, except for Mosaic dietary regulations, they are free to express the Christian faith without the need to adopt all of the religious regulations of Judaism. (Most especially, circumcision is not required.) This is important in Scripture since it demonstrates the authority of the apostles to define orthodoxy, authority that has been transmitted to their successors through Apostolic Succession.
 
-------------------------------------------
Responsorial Psalm: Psalm 57:8-9, 10 and 12
 
R. (10a) I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
 
My heart is steadfast, O God; my heart is steadfast;
I will sing and chant praise.
Awake, O my soul; awake, lyre and harp!
I will wake the dawn.
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
 
I will give thanks to you among the peoples, O LORD,
I will chant your praise among the nations.
For your mercy towers to the heavens,
and your faithfulness to the skies.
Be exalted above the heavens, O God;
above all the earth be your glory!
R. I will give you thanks among the peoples, O Lord.
or:
R. Alleluia.
-------------------------------------------
Commentary on Ps 57:8-9, 10 and 12
 
Psalm 57 is a lament. These strophes, however, constitute a song of thanksgiving. In the Easter tradition, the psalmist gives thanks for God’s salvation and sings of God’s glory to all the nations. "The psalm emphasizes the divine, heavenly realm as the source of help for faithful worshipers, whether they are kings or peasants. In this psalm God is referred to twenty-two times by name or pronoun in eleven verses. The references to 'heavens' in vv 4, 6, 11, 12 emphasize the resources of the divine realm which are available for the faithful on earth." [4]
 
-------------------------------------------
Gospel: John 15:12-17
 
Jesus said to his disciples:
"This is my commandment: love one another as I love you.
No one has greater love than this,
to lay down one's life for one's friends.
You are my friends if you do what I command you.
I no longer call you slaves,
because a slave does not know what his master is doing.
I have called you friends,
because I have told you everything I have heard from my Father.
It was not you who chose me, but I who chose you
and appointed you to go and bear fruit that will remain,
so that whatever you ask the Father in my name he may give you.
This I command you: love one another."
-------------------------------------------
Commentary on Jn 15:12-17
 
This selection is part of the discourse on the union of Jesus with his disciples. His words become a monologue and go beyond the immediate crisis of his departure. There is much made of the use of the difference in the Greek words for “love” used in this discourse. When Jesus says: “No one has greater love than this,” the word agapao (intimate, selfless love) is used, while when he says: “You are my friends,” the word phileo (casual "friendly" (brotherly) type of love) is used. St. John uses the two words synonymously, so the message is clear – reiterated at the end of the passage – “love one another.
 
CCC: Jn 15:12 459, 1823, 1970, 2074; Jn 15:13 363, 609, 614; Jn 15:15 1972, 2347; Jn 15:16-17 2745; Jn 15:16 434, 737, 2615, 2815
-------------------------------------------
Reflection:
 
We are graced to hear this familiar expression, “love one another,” continuing the discourse on unity with Christ. In all honesty, it is so important that it should be our mantra every day. Each time we encounter another person the Lord’s words should spring to our mind. The phrase should color our every action, always combined with its necessary precursor: “Love God.”
 
“Love one another” is repeated many times in Sacred Scripture, especially the New Testament (actually repeated 14 times, four times in St. John’s Gospel alone). It is central to how we behave in the community of faith. All that we do and say must be measured against that standard.
 
The Gospel, of course, tells us that Jesus is about to express his love for mankind by offering his life, that all might find life again. This act, he tells them, is the ultimate expression of the phrase “Love one another.” And except for St. John, the author of this Gospel, all the apostles did just as the Lord had done; they laid down their lives in martyrdom for love of God and love of one another.
 
We pray that we will never be put to this severe a test, but if we are, that we, like Christ and his friends, will find the strength, with the help of the Holy Spirit, to stand courageously for Christ and the Gospel. That is how others should know us, isn’t it, that we “love one another”?
 
Pax
 
[1] The picture used is “God Inviting Christ to Sit on the Throne at His Right Hand” by Pieter de Grebber, 1645.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] Marvin E. Tate, Psalms 51–100, vol. 20, Word Biblical Commentary (Dallas: Word, Incorporated, 1998), 81.