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| “St. Alphonsus Maria de Liguori” artist and date are unknown. |
Reading 1: Jeremiah 26:11-16, 24
The priests and prophets said to the princes and to all the people,
“This man deserves death;
he has prophesied against this city,
as you have heard with your own ears.”
Jeremiah gave this answer to the princes and all the people:
“It was the Lord who sent me to prophesy against this house and city
all that you have heard.
Now, therefore, reform your ways and your deeds;
listen to the voice of the Lord your God,
so that the Lord will repent of the evil with which he threatens you.
As for me, I am in your hands;
do with me what you think good and right.
But mark well: if you put me to death,
it is innocent blood you bring on yourselves,
on this city and its citizens.
For in truth it was the Lord who sent me to you,
to speak all these things for you to hear.”
Thereupon the princes and all the people
said to the priests and the prophets,
“This man does not deserve death;
it is in the name of the Lord, our God, that he speaks to us.”
So Ahikam, son of Shaphan, protected Jeremiah,
so that he was not handed over to the people to be put to death.
Commentary on Jer 26:11-16, 24
The story of Jeremiah’s persecution is continued after he first prophesied in the temple that if the people did not turn away from their sinful practices, God would destroy the kingdom of Judah, including the temple. Here the leaders of the community try to have him put to death.
In the face of this angry mob, the prophet repeats the essence of the prophecy (repent so the Lord will not punish them), and then reminds them that it was not on his own that he came to them, but as a servant, a prophet of God, who commanded him. If they put him to death, they were committing an offense against the law. They were finally convinced (in the omitted verses, 17-23, the example of the Prophet Micah, who also predicted dire consequences, was used) and we are told Ahikam came to his defense. “Ahikam, son of Shaphan: one of Josiah's officials (2 Kings 22:12) and father of Gedaliah, Jeremiah's friend, who was governor of Judah after Zedekiah's deportation (cf Jeremiah 39:14; 40:5-7).” [4]
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Responsorial Psalm: Psalm 69:15-16, 30-31, 33-34
R. (14c) Lord, in your great love, answer me.
Rescue me out of the mire; may I not sink!
may I be rescued from my foes,
and from the watery depths.
Let not the flood-waters overwhelm me,
nor the abyss swallow me up,
nor the pit close its mouth over me.
R. Lord, in your great love, answer me.
But I am afflicted and in pain;
let your saving help, O God, protect me.
I will praise the name of God in song,
and I will glorify him with thanksgiving.
R. Lord, in your great love, answer me.
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the Lord hears the poor,
and his own who are in bonds he spurns not.”
R. Lord, in your great love, answer me.
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Commentary on Ps 69:15-16, 30-31, 33-34
Psalm 69 is a lament in which the psalmist sings of being unjustly persecuted, and calls on God’s saving help. The faith in God’s mercy is reflected in the confidence of the psalmist as in the final strophe the poor are reassured of the Lord's kindness.
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Gospel: Matthew 14:1-12
Herod the tetrarch heard of the reputation of Jesus
and said to his servants, “This man is John the Baptist.
He has been raised from the dead;
that is why mighty powers are at work in him.”
Now Herod had arrested John, bound him, and put him in prison
on account of Herodias, the wife of his brother Philip,
for John had said to him,
“It is not lawful for you to have her.”
Although he wanted to kill him, he feared the people,
for they regarded him as a prophet.
But at a birthday celebration for Herod,
the daughter of Herodias performed a dance before the guests
and delighted Herod so much
that he swore to give her whatever she might ask for.
Prompted by her mother, she said,
“Give me here on a platter the head of John the Baptist.”
The king was distressed,
but because of his oaths and the guests who were present,
he ordered that it be given, and he had John beheaded in the prison.
His head was brought in on a platter and given to the girl,
who took it to her mother.
His disciples came and took away the corpse
and buried him; and they went and told Jesus.
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Commentary on Mt 14:1-12
In this passage, recalling the manner of the death of John the Baptist, Herod unwittingly predicts Jesus' future glory as he assumes that the Lord is John the Baptist, raised from the dead. His guilt over the murder of John weighs heavily on him.
In St. Matthew’s flashback of the murder of John the Baptist, we note that there is a much more detailed explanation than that found in the Gospel of St. Mark (Mark 6:14ff). We also see that, according to St. Matthew, the murder of St. John was the intent of Herod from the beginning, where St. Mark’s Gospel infers it was Herodias that manipulated him into the act. Matthew portrays this event as, what has been called, a satanic eucharist, an exhibition of hedonism and lust diametrically opposed to the selfless love of John the Baptist and Jesus.
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Reflection:
Heavenly Father, we humbly pray that those suffering from the coronavirus be returned quickly to full health by the power of your Son’s healing presence, and those in fear be calmed through the Holy Spirit.
In Christ’s name we pray. – Amen.
It is a tense day in scripture. First we hear Jeremiah who has been really haranguing the leadership for a couple of weeks. He is, at this point, about ready to be put to death. His response: “Don’t blame me, God is the one who sent me, and it is God who wants you to change.” He dodged a proverbial bullet. Then in the Gospel, just when it seems like King Herod is getting very concerned about Jesus (thinking he is the re-incarnation of John the Baptist), we get a flashback to the execution of John.
As we watch the lives of the servants of God unfold, we come to one inescapable conclusion: working for God can be hazardous to your health. Granted, special honor was accorded to the great Prophet Jeremiah, and similar honor was given to the precursor of the Lord, his cousin, John the Baptist. Still, when the message of God is placed against the backdrop of society’s norms, it is not what most people want to hear. And when those people are of a far distant time, a time when human life was less revered, the common outcome was pain, frequently resulting in death.
What message does that bring to us today? First, we must understand that if we take our faith into the secular world, we will not win any popularity contests. Those that don’t avoid us will probably do what they can to make us figures of ridicule or contempt. They will make jokes at our expense, and the names they use for us such as Jesus freak, fanatic, or hater are not meant to be badges of honor (although some of them [not hater – that’s just a lie put out by those who would pervert sexual morality] we should be proud to earn).
In other parts of the world, especially those parts where radical Islam seems to be taking hold, being labeled Christian can be a death sentence. In the predominantly Islamic states around the holy land (Saudi Arabia, Afghanistan, Pakistan, and Iran, not to mention the ISIS terror state containing parts of Iraq and Syria where there is currently a pogrom taking place), professing Christianity is actually a civil crime punishable by death. In China
We have an obligation to be faithful to our Creed, and to proclaim our Lord Jesus Christ, and him crucified. We are required to live a life of faith at home (the domestic church), at school and at work. We need to show the face the face of Christ to our families, our friends, neighbors, and especially the stranger we meet. But as we do what we are obligated to do in the name of our faith, let us remember Jeremiah, John the Baptist, and above all Jesus. They gave us an example of what the faith is worth to us and the world.
In this strange year where many of us will not be able to receive the Blessed Sacrament or celebrate as a community in our houses of worship, we must be prepared to receive spiritual communion in prayer:
My Jesus,
I believe that You
are present in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment
receive You sacramentally,
come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You.
Amen.
Pax
[1] The picture used is “St. Alphonsus Maria de Liguori” artist and date are unknown.
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] See NAB footnote on Jeremiah 26:24.
