Sunday, September 13, 2015

Feast of the Exaltation of the Holy Cross



“The Holy Cross” Artist and Date are UNKNOWN
 
 
 
Readings and Commentary:[3]
 
Reading 1: Numbers 21:4b-9
 
Commentary on Nm 21:4b-9
 
The reading from the book of Numbers recounts another intervention by God along their sojourn in the desert.  God had already provided “manna” which is what the Israelites in this reading now call “wretched food”.  The people see a plague of venomous snakes as a punishment from God for their complaints about the hardships of their journey.
 
This event is seen by the Christian community as an analogy to the later crucifixion of Jesus; “If anyone who has been bitten looks at it, he will recover: "and as Moses lifted up the serpent in the desert, even so must the Son of Man be lifted up, that those who believe in him may not perish, but may have life everlasting" (John 3:14-15).[4]
 
CCC: Nm 21:4-9 2130
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Responsorial Psalm: Psalm 78:1bc-2, 34-35, 36-37, 38
 
R. (see 7b) Do not forget the works of the Lord!
 
 
Psalm 78 is a historical recital recounting the encounter of the Israelites with God; their rejection of His gifts and the punishments for these rejections.  In this selection the psalmist recalls the journey in the wilderness.  The rebellion of the people is met with punishment but later merciful forgiveness.
 
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Reading II: Philippians 2:6-11
 
Commentary on Phil 2:6-11
 
This familiar passage from St. Paul’s Letter to the Philippians is known as the “Kenotic” hymn or “emptying” hymn.  Christ empties himself of the complete divinity that is his essence and accepts the human condition.  As true man he suffers the ultimate humiliation of death (on the cross).  The second section of the hymn focuses on God’s resulting actions of exaltation.  The Christian sings to God’s great glory in Christ proclaiming him Lord and Savior. St. Paul’s instructive letters, this is clearly to be used as a liturgical prayer or song.  When used at the celebration of Palm Sunday, it provides a counter point to the elevated status of Jesus entry.  The attitude of Christ is one of humility.
 
CCC: Phil 2:9 484, 515, 722, 2502; Phil 2:11-13 527
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Gospel: John 3:13-17
 
Commentary on Jn 3:13-17
 
In this passage from the Gospel of St. John, Jesus is in dialogue with Nicodemus.  Jesus makes his formal declaration of his own divinity as he describes the relationship between the Father and the Son of Man and their authority over the gates of heaven.  He uses the image of Moses lifting up the bronze serpent in Numbers 21:8, also captured in Wisdom 16:5-6ff to provide a graphic image of the salvation to be brought about by his own ascent to the cross.  The language used “…lifted up” has a double emphasis as both the image of Jesus being lifted up in crucifixion and be raised up by the Father in the glory of the resurrection.
 
It is clear that St. John, the author then speaks in the profession of faith.  We are told the only reason we will ever be given for our redemption is that “God so loved the world”.  Even though sin has come into the world, God did not send his Son to condemn the world but to save it.
 
CCC: Jn 3:13 423, 440, 661; Jn 3:15 1033; Jn 3:16 219, 444, 454, 458, 706; Jn 3:17 2447
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Reflection:
 
The Holy Cross of Christ is the universal symbol that identifies us as Christians.  In recent unrest in the Middle East ISIS, a radical Islamic group, even posted a banner saying “Those who worship the Cross must know they may not insult Mohammad.”  It is interesting that they should choose those words “…worship the Cross.”  It just shows how powerfully the instrument of our Lord’s execution has been impressed upon the world as a symbol of our identity.
 
Obviously, they do not understand our devotion to the Cross or our faith.  We certainly do not “Worship the Cross” any more than the Islamists worship the crescent moon.  But we make that sign on our bodies when we pray and we are constantly reminded of our Lord and Savior who, through this instrument, suffered, died, and in dying brought us all salvation. 
 
The Cross first is a sign that reminds us of Redemptive Suffering.  Although not authoritative Wikipedia defines redemptive suffering as our belief  “…that human suffering, when accepted and offered up in union with the Passion of Jesus, can remit the just punishment for one's sins or for the sins of another, or for the other physical or spiritual needs of oneself or another. Like an indulgence, redemptive suffering does not gain the individual forgiveness for their sin; forgiveness results from God’s grace, freely given through Christ, which cannot be earned. After one's sins are forgiven, the individual's suffering can reduce the penalty due for sin.” The Cross exemplifies our belief in this means of grace most perfectly.
 
In the feast we celebrate today, we remember the recovery by the Church of relics of the True Cross. Historically, this feast was celebrated in Rome before the end of the 7th century to commemorate the recovery of that portion of the Holy Cross, which was preserved at Jerusalem, and which had fallen into the hands of the Persians. Emperor Heraclius recovered this precious relic and brought it back to Jerusalem, 3 May 629.
 
More important than the relics, however, is what the Cross of Christ means to each one of us.  It recalls the great kenosis – how Jesus emptied himself and poured out his life for us in a humiliating scene of pubic derision.  It recalls how, even knowing his fate as we hear in John’s Gospel, the Lord accepted God’s plan and became the healing sacrifice that saved all of God’s adopted sons and daughters.  It recalls that each day, in the Eucharistic Sacrifice at Holy Mass, his promise of salvation is reiterated and demonstrated as he offers his Body and Blood for our sins.
 
No, we do not Worship the Cross.  But we proudly embrace it, wearing it with both pride and humility since upon it hung the one whose “…name is above every name and at whose name every knee must bend in the heavens, on the earth, and under the earth and every tongue confess that Jesus Christ is Lord, to the Glory of God the Father.”
 
Pax
 



[1] The picture is “The Holy Cross” Artist and Date are UNKNOWN
[4] See NAB Footnote on Numbers 21: 4ff

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