(Optional Memorial of the Blessed Virgin Mary)
On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed. [1] Mass texts may be taken from the Common of the Blessed Virgin Mary, from a Votive Mass, or from the special collection of Masses for the Blessed Virgin Mary. Note: Suggested for this date # 24. The Blessed Virgin Mary, Seat of Wisdom
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“Christ before the High Priest”
by Gerrit van Honthorst, c. 1617
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Commentary:
Reading 1: Philippians 1:18b-26
Commentary on Phil 1:18b-26
St. Paul writes from imprisonment, and begins this passage rejoicing that the Gospel of Christ is being proclaimed, even though it is others who are doing so. He goes on to express a feeling of his mortality which he couples with a sense of longing to be with Christ in his heavenly kingdom. Still, the Apostle feels called to remain on earth to continue the work the Lord intended for him. We hear this same interior debate in 2 Corinthians 5:1-10 as he refers to our “earthly dwelling.”
“Paul earnestly debates his prospects of martyrdom or continued missionary labor. While he may long to depart this life and thus be with Christ, his overall and final expectation is that he will be delivered from this imprisonment and continue in the service of the Philippians and of others. In either case, Christ is central; if to live means Christ for Paul, death means to be united with Christ in a deeper sense.”[5]
CCC: Phil 1:21 1010, 1698; Phil 1:23 1005, 1011, 1021, 1025; Phil 1:27 1692
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Responsorial Psalm: Psalm 42:2, 3, 5cdef
R. My soul is thirsting for the living God.
Commentary on Ps 42:2, 3, 5cdef
Psalm 42 (paired with Psalm 43) is an individual lament. Sung near the origin of the Jordan River at Mt. Hermon, the singer laments not being in God’s presence in the Temple of Jerusalem. The great pain expressed flows from being separated from the holy spaces of the house of God.
CCC: Ps 42:3 2112
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Gospel: Luke 14:1, 7-11
Commentary on Lk 14:1, 7-11
This parable, found only in the Gospel of St. Luke, gives us Jesus teaching the need for humility. The Lord’s indirect criticism of those who seek the attention of the rich, and ignore the poor, sets the stage for the next passage and the parable of the great banquet. Jesus is giving some wisdom of his own. He first speaks of the charism of humility using the example of a feast (just like the one to which he was invited), saying that one should assume the lowly station and be invited up, rather than assuming the higher station and being dismissed.
CCC: Lk 14:1 575, 588
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Reflection:
The Gospel parable from St. Luke requires that we examine humility, our own virtue, with regards to pride and our desire to assimilate into the secular culture. True humility can only come if a person has faith in God! It will flow from the knowledge that God is omniscient, and always present in his triune nature, creator of all that is. How can personal pride stand when we know that not only did God create us, and give us life in the flesh, but also gave up his only Son so that we could enjoy eternal life? Can a person who recognizes that they owe everything that they have and are to God be prideful, self-indulged, or self-absorbed?
Going even further, once we understand that the Savior of mankind walks with us daily, that, through the Holy Spirit, he is with us constantly, how can we take pride in our own actions that serve God’s purpose? It is his strength and wisdom poured out for us that allows us to do what we do. And even further still, if we also know that God not only created and gave us life, but also created and gave life to all living creatures, how could we disrespect the dignity of another person or casually destroy God’s creation?
True and virtuous humility comes from faith in God. That same faith demands that we also respect ourselves, the very personal gift God gave us. How can we think that we are anything but beautiful in the eyes of God? We are his favorite creation, and he loves us more than anyone can imagine. Who are we to think poorly of ourselves? In humility we must prize what we are as God created us.
As the Lord tells the Pharisees in the Gospel: “For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” In all humility we must respect others, not because they demand respect, but because they too are loved by God. It is the great paradox of faith that, in humility, we are glorified. Today we pray that our faith in the Father, His Only Son, and the Holy Spirit, inspire us with awe and wonder, imparting to us true humility and grace.
Pax
[1] General Norms for the Liturgical Year and the Calendar Miscellaneous Notes no. 5
[3] The picture is “Christ before the High Priest” by Gerrit van Honthorst, c. 1617
[5] See NAB footnote on Philippians 1:19-25
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