Biographical Information about St. Bartholomew[1]
Readings for the Feast of St. Bartholomew[2]
Readings from the Jerusalem Bible
Commentary:
Reading 1 Rv 21:9b-14
God shows St. John the new Jerusalem, Christ’s heavenly kingdom. The invitation to the children of Israel is still present in the symbolism of the gates. On the feast of St. Bartholomew we are most interested in the foundation of the city. Here we find the names of the twelve Apostles of which Bartholomew is one – supporting the Lord’s Heavenly Kingdom.
Responsorial Psalm Ps 145:10-11, 12-13, 17-18
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Psalm 145 is a hymn of praise. In this selection we hear the singer rejoice in the image of God’s Heavenly Kingdom described above – supported at its very roots by the Apostles.
Gospel Jn 1:45-51
St. John’s Gospel gives us the story of the call of Bartholomew (Nathanael). The symbolism used in the story is rich in the Hebrew tradition. When Jesus comments “Here is a true child of Israel. There is no duplicity in him,” he is referring to Jacob who first was called Israel but was one of Joseph’s brothers and therefore considered duplicitous. “True son” would relate him to Abraham.
Next we hear the Lord respond to Bartholomew when he asks “How do you know me?” with the statement “Before Philip called you, I saw you under the fig tree.” The fig tree is a symbol of Messianic Peace. In this statement Jesus identifies himself as the Messiah. Bartholomew understands and immediately responds in faith “Rabbi, you are the Son of God…”
Reflection:
St. Bartholomew’s Feast places us in a bit of a quandary. Based upon references elsewhere in scripture, we believe that St. Bartholomew and Nathanael were the same person. Other sources still say his original name was Jesus and he changed it to avoid any possibility of confusion.
From a spiritual perspective he is problematic. As one of The Twelve, he received the respect and admiration due one of the original members of that tiny group that remained faithful and spread the knowledge of Christ throughout the world. At the same time, the images we have of him are rather gruesome. He is said to have been flayed alive (skinned) and the most famous image of him, painted by Michelangelo in the "The Last Judgment" (Sistine Chapel), shows him holding his own skin.
The readings tell us he was brought to Christ by another one of the twelve, Philip and that Jesus immediately accepted him saying; “Here is a true child of Israel. There is no duplicity in him.”, an apparent reference to Jacob, the brother of Isaac who, through a ruse, stole his brother’s blessing and was labeled as duplicitous (Genesis 32:29). Being straightforward as he was St. John tells us that Bartholomew challenged Jesus saying; “How do you know me?”
Jesus answered with a reference to having seen Bartholomew lying under a fig tree. This, according to the notes on this passage, refers to a symbol of messianic peace. In other words Jesus saw Bartholomew (Nathanael) as a person who had already experienced the peace of the kingdom as transformed by the Lord. Is it any wonder then that once this revelation had been made another followed from the lips of Bartholomew saying; “Rabbi, you are the Son of God; you are the King of Israel.” (In other words, the Messiah!)
Where does the image of Bartholomew take us? That largely unknown Apostle, who, tradition has it, carried the Gospel to Asia Minor, Ethiopia, India and Armenia; friend of Philip, and martyr, is one more example of faith to inspire us. Why should we expect each of the Twelve to have become famous? Jesus, their example and ours, valued humility, placing the Father always first. Is it surprising that one of his closest friends would choose to have the Lord’s name remembered instead of his own?
Today we actually get a great lesson from the Apostle, Bartholomew. Let us all pray that, at the end of our lives, the Lord’s name will be thought of as people remember us.
Pax
[1] The image used today is detail from The Last Judgment by Michaelangelo, Saint Bartholomew holding the knife of his martyrdom and his flayed skin. 1535-1541
[2] After Links to Readings Expire
Readings for the Feast of St. Bartholomew[2]
Readings from the Jerusalem Bible
Commentary:
Reading 1 Rv 21:9b-14
God shows St. John the new Jerusalem, Christ’s heavenly kingdom. The invitation to the children of Israel is still present in the symbolism of the gates. On the feast of St. Bartholomew we are most interested in the foundation of the city. Here we find the names of the twelve Apostles of which Bartholomew is one – supporting the Lord’s Heavenly Kingdom.
Responsorial Psalm Ps 145:10-11, 12-13, 17-18
R. Your friends make known, O Lord, the glorious splendor of your Kingdom.
Psalm 145 is a hymn of praise. In this selection we hear the singer rejoice in the image of God’s Heavenly Kingdom described above – supported at its very roots by the Apostles.
Gospel Jn 1:45-51
St. John’s Gospel gives us the story of the call of Bartholomew (Nathanael). The symbolism used in the story is rich in the Hebrew tradition. When Jesus comments “Here is a true child of Israel. There is no duplicity in him,” he is referring to Jacob who first was called Israel but was one of Joseph’s brothers and therefore considered duplicitous. “True son” would relate him to Abraham.
Next we hear the Lord respond to Bartholomew when he asks “How do you know me?” with the statement “Before Philip called you, I saw you under the fig tree.” The fig tree is a symbol of Messianic Peace. In this statement Jesus identifies himself as the Messiah. Bartholomew understands and immediately responds in faith “Rabbi, you are the Son of God…”
Reflection:
St. Bartholomew’s Feast places us in a bit of a quandary. Based upon references elsewhere in scripture, we believe that St. Bartholomew and Nathanael were the same person. Other sources still say his original name was Jesus and he changed it to avoid any possibility of confusion.
From a spiritual perspective he is problematic. As one of The Twelve, he received the respect and admiration due one of the original members of that tiny group that remained faithful and spread the knowledge of Christ throughout the world. At the same time, the images we have of him are rather gruesome. He is said to have been flayed alive (skinned) and the most famous image of him, painted by Michelangelo in the "The Last Judgment" (Sistine Chapel), shows him holding his own skin.
The readings tell us he was brought to Christ by another one of the twelve, Philip and that Jesus immediately accepted him saying; “Here is a true child of Israel. There is no duplicity in him.”, an apparent reference to Jacob, the brother of Isaac who, through a ruse, stole his brother’s blessing and was labeled as duplicitous (Genesis 32:29). Being straightforward as he was St. John tells us that Bartholomew challenged Jesus saying; “How do you know me?”
Jesus answered with a reference to having seen Bartholomew lying under a fig tree. This, according to the notes on this passage, refers to a symbol of messianic peace. In other words Jesus saw Bartholomew (Nathanael) as a person who had already experienced the peace of the kingdom as transformed by the Lord. Is it any wonder then that once this revelation had been made another followed from the lips of Bartholomew saying; “Rabbi, you are the Son of God; you are the King of Israel.” (In other words, the Messiah!)
Where does the image of Bartholomew take us? That largely unknown Apostle, who, tradition has it, carried the Gospel to Asia Minor, Ethiopia, India and Armenia; friend of Philip, and martyr, is one more example of faith to inspire us. Why should we expect each of the Twelve to have become famous? Jesus, their example and ours, valued humility, placing the Father always first. Is it surprising that one of his closest friends would choose to have the Lord’s name remembered instead of his own?
Today we actually get a great lesson from the Apostle, Bartholomew. Let us all pray that, at the end of our lives, the Lord’s name will be thought of as people remember us.
Pax
[1] The image used today is detail from The Last Judgment by Michaelangelo, Saint Bartholomew holding the knife of his martyrdom and his flayed skin. 1535-1541
[2] After Links to Readings Expire
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