Commemoration of Saint Thomas Becket, Bishop, Martyr
Biographical Information about St. Thomas Becket
Readings for the Fifth Day in the Octave of Christmas[1][2]
Readings from the Jerusalem Bible
Readings and Commentary:[3]
Reading 1: 1 John 2:3-11
The way we may be sure that we know Jesus
is to keep his commandments.
Whoever says, “I know him,” but does not keep his commandments
is a liar, and the truth is not in him.
But whoever keeps his word,
the love of God is truly perfected in him.
This is the way we may know that we are in union with him:
whoever claims to abide in him ought to walk just as he walked.
Beloved, I am writing no new commandment to you
but an old commandment that you had from the beginning.
The old commandment is the word that you have heard.
And yet I do write a new commandment to you,
which holds true in him and among you,
for the darkness is passing away,
and the true light is already shining.
Whoever says he is in the light,
yet hates his brother, is still in the darkness.
Whoever loves his brother remains in the light,
and there is nothing in him to cause a fall.
Whoever hates his brother is in darkness;
he walks in darkness
and does not know where he is going
because the darkness has blinded his eyes.
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Commentary on 1 Jn 2:3-11
We are given in this passage two consistent teachings of St. John. First is the injunction to keep “Jesus’” commandments. He uses the same formula we have heard before in this letter. If you say you belong to Christ but do not follow his commandments, you are a liar.
The second teaching is his favorite, perhaps because it is part of the great commandment and fundamental to everything taught by the Lord; “Love one another.” Here St. John again uses the darkness and light theme to demonstrate the one who walks with Christ is in the light and the one who does not walks in darkness and is lost; “…he walks in darkness and does not know where he is going because the darkness has blinded his eyes.”
Biographical Information about St. Thomas Becket
Readings for the Fifth Day in the Octave of Christmas[1][2]
Readings from the Jerusalem Bible
Readings and Commentary:[3]
Reading 1: 1 John 2:3-11
The way we may be sure that we know Jesus
is to keep his commandments.
Whoever says, “I know him,” but does not keep his commandments
is a liar, and the truth is not in him.
But whoever keeps his word,
the love of God is truly perfected in him.
This is the way we may know that we are in union with him:
whoever claims to abide in him ought to walk just as he walked.
Beloved, I am writing no new commandment to you
but an old commandment that you had from the beginning.
The old commandment is the word that you have heard.
And yet I do write a new commandment to you,
which holds true in him and among you,
for the darkness is passing away,
and the true light is already shining.
Whoever says he is in the light,
yet hates his brother, is still in the darkness.
Whoever loves his brother remains in the light,
and there is nothing in him to cause a fall.
Whoever hates his brother is in darkness;
he walks in darkness
and does not know where he is going
because the darkness has blinded his eyes.
------------------------------------------------------------------------------------------
Commentary on 1 Jn 2:3-11
We are given in this passage two consistent teachings of St. John. First is the injunction to keep “Jesus’” commandments. He uses the same formula we have heard before in this letter. If you say you belong to Christ but do not follow his commandments, you are a liar.
The second teaching is his favorite, perhaps because it is part of the great commandment and fundamental to everything taught by the Lord; “Love one another.” Here St. John again uses the darkness and light theme to demonstrate the one who walks with Christ is in the light and the one who does not walks in darkness and is lost; “…he walks in darkness and does not know where he is going because the darkness has blinded his eyes.”
------------------------------------------------------------------------------------------
Responsorial Psalm:[4] Psalm 96:1-2a, 2b-3, 5b-6
R. (11a) Let the heavens be glad and the earth rejoice!
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Let the heavens be glad and the earth rejoice!
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Let the heavens be glad and the earth rejoice!
The LORD made the heavens.
Splendor and majesty go before him;
praise and grandeur are in his sanctuary.
R. Let the heavens be glad and the earth rejoice!
------------------------------------------------------------------------------------------
Commentary on Ps 96:1-2a, 2b-3, 5b-6
For us, in the Octave of Christmas, this new song of praise is for the gift of the Messiah; the Christ child whose birth still rings with joy.
Responsorial Psalm:[4] Psalm 96:1-2a, 2b-3, 5b-6
R. (11a) Let the heavens be glad and the earth rejoice!
Sing to the LORD a new song;
sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Let the heavens be glad and the earth rejoice!
Announce his salvation, day after day.
Tell his glory among the nations;
among all peoples, his wondrous deeds.
R. Let the heavens be glad and the earth rejoice!
The LORD made the heavens.
Splendor and majesty go before him;
praise and grandeur are in his sanctuary.
R. Let the heavens be glad and the earth rejoice!
------------------------------------------------------------------------------------------
Commentary on Ps 96:1-2a, 2b-3, 5b-6
For us, in the Octave of Christmas, this new song of praise is for the gift of the Messiah; the Christ child whose birth still rings with joy.
------------------------------------------------------------------------------------------
Gospel: Luke 2:22-35
When the days were completed for their purification
according to the law of Moses,
the parents of Jesus took him up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
“Lord, now let your servant go in peace;
your word has been fulfilled:
my own eyes have seen the salvation
which you prepared in the sight of every people,
a light to reveal you to the nations
and the glory of your people Israel.”
The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
(and you yourself a sword will pierce)
so that the thoughts of many hearts may be revealed.”
------------------------------------------------------------------------------------------
Commentary on Lk 2:22-35
St. Luke’s account of Jesus being presented at the Temple provides a unique insight into the Holy Family. They are faithful observes of the Law of Moses.
At the time Jesus is presented at the temple as required by strict Jewish Law, we find Simeon, probably an old man in the last years of his life (“…looking forward to the restoration of God's rule in Israel”). Simeon does two important things here – he affirms the nativity story with his profession of faith that Jesus is the Christ, the Messiah, the one who came for all so that all might be renewed in Christ and in God the Father. (“…my own eyes have seen the salvation which you prepared in the sight of every people, a light to reveal you to the nations and the glory of your people Israel.”)
The second of Simeon’s actions is to predict to Mary the difficulty her Son will encounter in his ministry (“…to be a sign that will be contradicted”) and the pain it will cause Mary herself “(and you yourself a sword will pierce)”
------------------------------------------------------------------------------------------
Reflection:
Simeon saw, in the child of Mary and Joseph, the love of God that had come to earth for the salvation of the whole human race. The way I envision this event is when Simeon saw the child he must have been drawn to him. When he picked him up (can you see Mary, perhaps 14 or 15 years old gently relinquishing her new baby to gnarled and bearded Simeon?) it must have been like a flash image of the whole human life of Jesus, even culminating in his passion.
Simeon then calls out to God – you told me I would live to see the salvation of this country and people (Israel and the Hebrews) and I have seen them in this child. Go ahead, take me. (In the life of every person of faith there comes that one perfect time when we feel completely in union with the Father and call our in our prayer; “OK, Father, take me now; I’m ready.”).
For us this moment is one more scriptural proof that Jesus is the Christ, the Anointed One who comes for our salvation. For Mary and Joseph at this time, it is a vindication of their faith in the word of God given through his messenger, Gabriel.
For Mary especially, this must have been a bitter sweet moment. Simeon clearly was right about the destiny of her Son and therefore had seen correctly the events that would unfold in His life. It was not a pretty picture. He would encounter resistance and danger. Mary herself would be pierced, although the nature of the sword (the sword of sorrow) would not yet be known to her.
For us this story becomes one that transitions our thoughts from the Infant in the Manger to the little Prince of Peace as he faces his short and tumultuous life. Our faith in his work grows, our dedication to following him is revitalized.
Pax
[1] ALTRE
[2] The picture used today is “Simeon and Anna Recognize the Lord in Jesus” by Harmenszoon van Rijn Rembrant, 1627
[3] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana
[4] Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved
Gospel: Luke 2:22-35
When the days were completed for their purification
according to the law of Moses,
the parents of Jesus took him up to Jerusalem
to present him to the Lord,
just as it is written in the law of the Lord,
Every male that opens the womb shall be consecrated to the Lord,
and to offer the sacrifice of
a pair of turtledoves or two young pigeons,
in accordance with the dictate in the law of the Lord.
Now there was a man in Jerusalem whose name was Simeon.
This man was righteous and devout,
awaiting the consolation of Israel,
and the Holy Spirit was upon him.
It had been revealed to him by the Holy Spirit
that he should not see death
before he had seen the Christ of the Lord.
He came in the Spirit into the temple;
and when the parents brought in the child Jesus
to perform the custom of the law in regard to him,
he took him into his arms and blessed God, saying:
“Lord, now let your servant go in peace;
your word has been fulfilled:
my own eyes have seen the salvation
which you prepared in the sight of every people,
a light to reveal you to the nations
and the glory of your people Israel.”
The child’s father and mother were amazed at what was said about him;
and Simeon blessed them and said to Mary his mother,
“Behold, this child is destined
for the fall and rise of many in Israel,
and to be a sign that will be contradicted
(and you yourself a sword will pierce)
so that the thoughts of many hearts may be revealed.”
------------------------------------------------------------------------------------------
Commentary on Lk 2:22-35
St. Luke’s account of Jesus being presented at the Temple provides a unique insight into the Holy Family. They are faithful observes of the Law of Moses.
At the time Jesus is presented at the temple as required by strict Jewish Law, we find Simeon, probably an old man in the last years of his life (“…looking forward to the restoration of God's rule in Israel”). Simeon does two important things here – he affirms the nativity story with his profession of faith that Jesus is the Christ, the Messiah, the one who came for all so that all might be renewed in Christ and in God the Father. (“…my own eyes have seen the salvation which you prepared in the sight of every people, a light to reveal you to the nations and the glory of your people Israel.”)
The second of Simeon’s actions is to predict to Mary the difficulty her Son will encounter in his ministry (“…to be a sign that will be contradicted”) and the pain it will cause Mary herself “(and you yourself a sword will pierce)”
------------------------------------------------------------------------------------------
Reflection:
Simeon saw, in the child of Mary and Joseph, the love of God that had come to earth for the salvation of the whole human race. The way I envision this event is when Simeon saw the child he must have been drawn to him. When he picked him up (can you see Mary, perhaps 14 or 15 years old gently relinquishing her new baby to gnarled and bearded Simeon?) it must have been like a flash image of the whole human life of Jesus, even culminating in his passion.
Simeon then calls out to God – you told me I would live to see the salvation of this country and people (Israel and the Hebrews) and I have seen them in this child. Go ahead, take me. (In the life of every person of faith there comes that one perfect time when we feel completely in union with the Father and call our in our prayer; “OK, Father, take me now; I’m ready.”).
For us this moment is one more scriptural proof that Jesus is the Christ, the Anointed One who comes for our salvation. For Mary and Joseph at this time, it is a vindication of their faith in the word of God given through his messenger, Gabriel.
For Mary especially, this must have been a bitter sweet moment. Simeon clearly was right about the destiny of her Son and therefore had seen correctly the events that would unfold in His life. It was not a pretty picture. He would encounter resistance and danger. Mary herself would be pierced, although the nature of the sword (the sword of sorrow) would not yet be known to her.
For us this story becomes one that transitions our thoughts from the Infant in the Manger to the little Prince of Peace as he faces his short and tumultuous life. Our faith in his work grows, our dedication to following him is revitalized.
Pax
[1] ALTRE
[2] The picture used today is “Simeon and Anna Recognize the Lord in Jesus” by Harmenszoon van Rijn Rembrant, 1627
[3] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana
[4] Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved
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