Information about the Solemnity of the Annunciation of the Lord[1]
Readings for the Solemnity of the Annunciation of the Lord[2]
Readings from the Jerusalem Bible
Readings and Commentary:[3]
Reading 1: Isaiah 7:10-14; 8:10
The Lord spoke to Ahaz, saying:
Ask for a sign from the Lord, your God;
let it be deep as the nether world, or high as the sky!
But Ahaz answered,
"I will not ask! I will not tempt the Lord!"
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall be with child, and bear a son,
and shall name him Emmanuel,
which means "God is with us!"
------------------------------------------------------------------------------------------
Commentary on Is 7:10-14; 8:10
In the first part of this reading King Ahaz is offered a sign by the Prophet Isaiah. However, Ahaz refuses the sign because it would indicate that God was intervening on the prophet’s side and he did not want to do that.
The sign that would be given in spite of the King’s refusal is the oracle we understand referring to the perfect realization of the promise of a Davidic Dynasty in the birth of the Messiah – Christ Jesus, born of the Virgin Mary.
------------------------------------------------------------------------------------------
Responsorial Psalm: Psalm 40:7-8a, 8b-9, 10, 11
R. (8a and 9a) Here I am, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, "Behold I come."
R. Here I am, Lord; I come to do your will.
"In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!"
R. Here I am, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O Lord, know.
R. Here I am, Lord; I come to do your will.
Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.
R. Here I am, Lord; I come to do your will.
------------------------------------------------------------------------------------------
Commentary on Ps 40:7-8a, 8b-9, 10, 11
The Psalm of thanksgiving in this selection is focused on the key elements of today’s feast. We hear first of God’s desire for obedience, above sacrifice and burnt offerings, and then acceptance of God’s will.
------------------------------------------------------------------------------------------
Reading II: Hebrews 10:4-10
Brothers and sisters:
It is impossible that the blood of bulls and goats
take away sins.
For this reason, when Christ came into the world, he said:
"Sacrifice and offering you did not desire,
but a body you prepared for me;
in holocausts and sin offerings you took no delight.
Then I said, 'As is written of me in the scroll,
behold, I come to do your will, O God.'"
First he says, "Sacrifices and offerings,
holocausts and sin offerings,
you neither desired nor delighted in."
These are offered according to the law.
Then he says, "Behold, I come to do your will."
He takes away the first to establish the second.
By this "will," we have been consecrated
through the offering of the Body of Jesus Christ once for all.
------------------------------------------------------------------------------------------
Commentary on Heb 10:4-10
The first strophe from the selection in Psalm 40 above is quoted here by the author and applied as if it were the Jesus addressing God, the Father. The intent is to stress that the Hebrew practice of animal sacrifice does not find favor with God and that Jesus sacrifice of his own body is the one and only sacrifice acceptable.
------------------------------------------------------------------------------------------
Gospel: Luke 1:26-38
The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin's name was Mary.
And coming to her, he said,
"Hail, full of grace! The Lord is with you."
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
"Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end."
But Mary said to the angel,
"How can this be,
since I have no relations with a man?"
And the angel said to her in reply,
"The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God."
Mary said, "Behold, I am the handmaid of the Lord.
May it be done to me according to your word."
Then the angel departed from her.
------------------------------------------------------------------------------------------
Commentary on Luke 1:26-38
In Luke’s Gospel we are given the actual story of the Angle Gabriel coming to Mary and telling her she has found favor with God (the eternal implication of this statement is made clear in the greeting which presupposes knowledge of Mary’s entire existence). Over her concerns she is told of her burden and privilege.
Not understanding Mary accepts her role and is told that the Holy Spirit will be the agent of the life within her and utters those amazing words: "Behold, I am the handmaid of the Lord. May it be done to me according to your word."
------------------------------------------------------------------------------------------
Reflection:
As we continue our journey in the desert of lent we get today a light on the horizon as we celebrate the Annunciation of Lord. We struggle inwardly to discover ways of making ourselves into what God wants us to be, as we do so we are given the example of Mary, Mother of God (Theo Tokas) and her example of selfless obedience to God.
While cultural situations have changed and the present day stigma of having a child out of wedlock is not what it once was, we can still appreciate what Mary was accepting when she said to Gabriel "Behold, I am the handmaid of the Lord. May it be done to me according to your word."
It stimulates one of those questions that is right up there with the one we ask on Good Friday when we invariably ask ourselves "Would I have been shouting; 'Crucify him!'" Today we ask ourselves; "If it had been me, would I have said yes?" We ask ourselves this question knowing that in Mary's time, adulterous women were stoned to death.
We know from the story, Mary knew those consequences. We can almost hear her inner voice when she tells Gabriel; "How can this be, since I have no relations with a man?" She knew all right.
Can you imagine a young girl today, even a very spiritual one, having a visit from an apparition that tells her – "You have been selected to become pregnant at the hand of God." What do you think would happen? Well fist she'd probably go and tell her parents –
"Guess what mom and dad, I've been chosen by God to get pregnant." And after dad picked mom up off the floor and told her she was stupid for having had premarital sex, they would probably start taking about adoption or worse.
So perhaps the girl goes and tells her boy friend, same thing – "Guess what Joe, God has picked me to get pregnant." Joe's response? - "Hey it's not mine." And that's probably the last we see of Joe.
Things have not changed that much. This was an amazing event. When you think about the likely answer to the question posed above, the scenario could easily have been – Joseph rejects Mary's explanation, goes and tells the local elders, and Mary is stoned to death the next day.
This extraordinary event gives us not only an example of faith in God but an example of faith and love for one another. Mary could not have made the choice she did if she did not believe that her parents would believer her incredible story and that Joseph would be understanding of her unparalleled role in God's saving work.
Today we celebrate indeed. God, once more has given us hope in the desert. The Mother of God has once more brought us an example of faith we can aspire to.
Pax
[1] The picture used is “Annunciation” by Frans Luycrx, 1630s
[2] ALTRE
[3] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
Readings for the Solemnity of the Annunciation of the Lord[2]
Readings from the Jerusalem Bible
Readings and Commentary:[3]
Reading 1: Isaiah 7:10-14; 8:10
The Lord spoke to Ahaz, saying:
Ask for a sign from the Lord, your God;
let it be deep as the nether world, or high as the sky!
But Ahaz answered,
"I will not ask! I will not tempt the Lord!"
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall be with child, and bear a son,
and shall name him Emmanuel,
which means "God is with us!"
------------------------------------------------------------------------------------------
Commentary on Is 7:10-14; 8:10
In the first part of this reading King Ahaz is offered a sign by the Prophet Isaiah. However, Ahaz refuses the sign because it would indicate that God was intervening on the prophet’s side and he did not want to do that.
The sign that would be given in spite of the King’s refusal is the oracle we understand referring to the perfect realization of the promise of a Davidic Dynasty in the birth of the Messiah – Christ Jesus, born of the Virgin Mary.
------------------------------------------------------------------------------------------
Responsorial Psalm: Psalm 40:7-8a, 8b-9, 10, 11
R. (8a and 9a) Here I am, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, "Behold I come."
R. Here I am, Lord; I come to do your will.
"In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!"
R. Here I am, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O Lord, know.
R. Here I am, Lord; I come to do your will.
Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.
R. Here I am, Lord; I come to do your will.
------------------------------------------------------------------------------------------
Commentary on Ps 40:7-8a, 8b-9, 10, 11
The Psalm of thanksgiving in this selection is focused on the key elements of today’s feast. We hear first of God’s desire for obedience, above sacrifice and burnt offerings, and then acceptance of God’s will.
------------------------------------------------------------------------------------------
Reading II: Hebrews 10:4-10
Brothers and sisters:
It is impossible that the blood of bulls and goats
take away sins.
For this reason, when Christ came into the world, he said:
"Sacrifice and offering you did not desire,
but a body you prepared for me;
in holocausts and sin offerings you took no delight.
Then I said, 'As is written of me in the scroll,
behold, I come to do your will, O God.'"
First he says, "Sacrifices and offerings,
holocausts and sin offerings,
you neither desired nor delighted in."
These are offered according to the law.
Then he says, "Behold, I come to do your will."
He takes away the first to establish the second.
By this "will," we have been consecrated
through the offering of the Body of Jesus Christ once for all.
------------------------------------------------------------------------------------------
Commentary on Heb 10:4-10
The first strophe from the selection in Psalm 40 above is quoted here by the author and applied as if it were the Jesus addressing God, the Father. The intent is to stress that the Hebrew practice of animal sacrifice does not find favor with God and that Jesus sacrifice of his own body is the one and only sacrifice acceptable.
------------------------------------------------------------------------------------------
Gospel: Luke 1:26-38
The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin's name was Mary.
And coming to her, he said,
"Hail, full of grace! The Lord is with you."
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
"Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end."
But Mary said to the angel,
"How can this be,
since I have no relations with a man?"
And the angel said to her in reply,
"The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God."
Mary said, "Behold, I am the handmaid of the Lord.
May it be done to me according to your word."
Then the angel departed from her.
------------------------------------------------------------------------------------------
Commentary on Luke 1:26-38
In Luke’s Gospel we are given the actual story of the Angle Gabriel coming to Mary and telling her she has found favor with God (the eternal implication of this statement is made clear in the greeting which presupposes knowledge of Mary’s entire existence). Over her concerns she is told of her burden and privilege.
Not understanding Mary accepts her role and is told that the Holy Spirit will be the agent of the life within her and utters those amazing words: "Behold, I am the handmaid of the Lord. May it be done to me according to your word."
------------------------------------------------------------------------------------------
Reflection:
As we continue our journey in the desert of lent we get today a light on the horizon as we celebrate the Annunciation of Lord. We struggle inwardly to discover ways of making ourselves into what God wants us to be, as we do so we are given the example of Mary, Mother of God (Theo Tokas) and her example of selfless obedience to God.
While cultural situations have changed and the present day stigma of having a child out of wedlock is not what it once was, we can still appreciate what Mary was accepting when she said to Gabriel "Behold, I am the handmaid of the Lord. May it be done to me according to your word."
It stimulates one of those questions that is right up there with the one we ask on Good Friday when we invariably ask ourselves "Would I have been shouting; 'Crucify him!'" Today we ask ourselves; "If it had been me, would I have said yes?" We ask ourselves this question knowing that in Mary's time, adulterous women were stoned to death.
We know from the story, Mary knew those consequences. We can almost hear her inner voice when she tells Gabriel; "How can this be, since I have no relations with a man?" She knew all right.
Can you imagine a young girl today, even a very spiritual one, having a visit from an apparition that tells her – "You have been selected to become pregnant at the hand of God." What do you think would happen? Well fist she'd probably go and tell her parents –
"Guess what mom and dad, I've been chosen by God to get pregnant." And after dad picked mom up off the floor and told her she was stupid for having had premarital sex, they would probably start taking about adoption or worse.
So perhaps the girl goes and tells her boy friend, same thing – "Guess what Joe, God has picked me to get pregnant." Joe's response? - "Hey it's not mine." And that's probably the last we see of Joe.
Things have not changed that much. This was an amazing event. When you think about the likely answer to the question posed above, the scenario could easily have been – Joseph rejects Mary's explanation, goes and tells the local elders, and Mary is stoned to death the next day.
This extraordinary event gives us not only an example of faith in God but an example of faith and love for one another. Mary could not have made the choice she did if she did not believe that her parents would believer her incredible story and that Joseph would be understanding of her unparalleled role in God's saving work.
Today we celebrate indeed. God, once more has given us hope in the desert. The Mother of God has once more brought us an example of faith we can aspire to.
Pax
[1] The picture used is “Annunciation” by Frans Luycrx, 1630s
[2] ALTRE
[3] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
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