Bishop and Doctor of the Church
Memorial Bench for St. Bonaventure
Readings for Wednesday of the Fifteenth Week in Ordinary Time[1][2]
Readings from the Jerusalem Bible
Readings and Commentary:[3]
Reading 1: Exodus 3:1-6, 9-12
Moses was tending the flock of his father-in-law Jethro, the priest of Midian.
Leading the flock across the desert, he came to Horeb,
the mountain of God.
There an angel of the LORD appeared to him in fire
flaming out of a bush.
As he looked on, he was surprised to see that the bush,
though on fire, was not consumed.
So Moses decided,
"I must go over to look at this remarkable sight,
and see why the bush is not burned."
When the LORD saw him coming over to look at it more closely,
God called out to him from the bush, "Moses! Moses!"
He answered, "Here I am."
God said, "Come no nearer!
Remove the sandals from your feet,
for the place where you stand is holy ground.
I am the God of your father," he continued,
"the God of Abraham, the God of Isaac, the God of Jacob.
The cry of the children of Israel has reached me,
and I have truly noted that the Egyptians are oppressing them.
Come, now! I will send you to Pharaoh to lead my people,
the children of Israel, out of Egypt."
But Moses said to God,
"Who am I that I should go to Pharaoh
and lead the children of Israel out of Egypt?"
He answered, "I will be with you;
and this shall be your proof that it is I who have sent you:
when you bring my people out of Egypt,
you will worship God on this very mountain."
------------------------------------------------------------------------------------------
Commentary on Ex 3:1-6, 9-12
Moses learns of God’s will for him. This passage describes his call from God on Mount Horeb. The image of the burning bush attracted him and God calls the reluctant servant to return to Egypt as his instrument. The purpose, Moses is told, is to lead the “Children of Israel out of Egypt”.
------------------------------------------------------------------------------------------
Responsorial Psalm: Psalm 103:1b-2, 3-4, 6-7
R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
------------------------------------------------------------------------------------------
Commentary on Ps 103:1b-2, 3-4, 6-7
This psalm of thanksgiving recalls God’s saving works. Three of God’s blessings are enumerated: forgiveness, healing, and salvation. The third strophe links the verse to the role of Moses in salvation history.
------------------------------------------------------------------------------------------
Gospel: Matthew 11:25-27
At that time Jesus exclaimed:
"I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him."
------------------------------------------------------------------------------------------
Commentary on Mt 11:25-27
“While the wise and the learned, the scribes and Pharisees, have rejected Jesus' preaching and the significance of his mighty deeds, the childlike have accepted them. Acceptance depends upon the Father's revelation, but this is granted to those who are open to receive it and refused to the arrogant. Jesus can speak of all mysteries because he is the Son and there is perfect reciprocity of knowledge between him and the Father; what has been handed over to him is revealed only to those whom he wishes.”[4]
------------------------------------------------------------------------------------------
Reflection:
It is much more difficult to accept that God has spoken to you and directs you when He asks you to do something you really don’t want to do. It has always been this way as scripture clearly shows. In the Exodus reading God calls Moses to free the Children of Israel from their bondage in Egypt. That is a noble task and one for which Moses is uniquely qualified, having been brought up by Pharaoh’s sister. Yet does he want to give up being a herdsman and go be the hero of his people? The reply from Moses was “Who am I that I should go to Pharaoh…?” He knew and did not want to go.
In the Gospel, Jesus is actually praying a lament. The learned ones, the Scribes and Pharisees have rejected the notion that God has answered their prayer in sending the Messiah. Jesus does not fit their notion of what God should have sent. Jesus is calling them to do things they do not want to do – set aside their authority, love one another. These are not the ideals that seem to serve what these religious leaders have worked to achieve.
God does not always tell us what we want to hear. He tells us what is right and true, which is frequently just what we don’t want to hear. It is for this reason it is so important that we pray for discernment. If we speak with God in prayer and get to know him through his Holy Word which he left for us; if we have strengthened our own grace in the sacraments, we will hear his voice and come to understand where he sends us.
It is a difficult message we receive today only because God calls us of our comfort zones. The path our Savior walked is filled with bumps and is not easy. As the Lord pointed out – the Narrow Gate is the one we are called to enter and it is hard.
Pax
[1] ALTRE
[2] The picture is “Moses before the Burning Bush” by Domenico Feti, 1613-14
[3] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
[4] See NAB footnote on Matthew 11:25ff
Memorial Bench for St. Bonaventure
Readings for Wednesday of the Fifteenth Week in Ordinary Time[1][2]
Readings from the Jerusalem Bible
Readings and Commentary:[3]
Reading 1: Exodus 3:1-6, 9-12
Moses was tending the flock of his father-in-law Jethro, the priest of Midian.
Leading the flock across the desert, he came to Horeb,
the mountain of God.
There an angel of the LORD appeared to him in fire
flaming out of a bush.
As he looked on, he was surprised to see that the bush,
though on fire, was not consumed.
So Moses decided,
"I must go over to look at this remarkable sight,
and see why the bush is not burned."
When the LORD saw him coming over to look at it more closely,
God called out to him from the bush, "Moses! Moses!"
He answered, "Here I am."
God said, "Come no nearer!
Remove the sandals from your feet,
for the place where you stand is holy ground.
I am the God of your father," he continued,
"the God of Abraham, the God of Isaac, the God of Jacob.
The cry of the children of Israel has reached me,
and I have truly noted that the Egyptians are oppressing them.
Come, now! I will send you to Pharaoh to lead my people,
the children of Israel, out of Egypt."
But Moses said to God,
"Who am I that I should go to Pharaoh
and lead the children of Israel out of Egypt?"
He answered, "I will be with you;
and this shall be your proof that it is I who have sent you:
when you bring my people out of Egypt,
you will worship God on this very mountain."
------------------------------------------------------------------------------------------
Commentary on Ex 3:1-6, 9-12
Moses learns of God’s will for him. This passage describes his call from God on Mount Horeb. The image of the burning bush attracted him and God calls the reluctant servant to return to Egypt as his instrument. The purpose, Moses is told, is to lead the “Children of Israel out of Egypt”.
------------------------------------------------------------------------------------------
Responsorial Psalm: Psalm 103:1b-2, 3-4, 6-7
R. (8a) The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
he heals all your ills.
He redeems your life from destruction,
he crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
------------------------------------------------------------------------------------------
Commentary on Ps 103:1b-2, 3-4, 6-7
This psalm of thanksgiving recalls God’s saving works. Three of God’s blessings are enumerated: forgiveness, healing, and salvation. The third strophe links the verse to the role of Moses in salvation history.
------------------------------------------------------------------------------------------
Gospel: Matthew 11:25-27
At that time Jesus exclaimed:
"I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows the Son except the Father,
and no one knows the Father except the Son
and anyone to whom the Son wishes to reveal him."
------------------------------------------------------------------------------------------
Commentary on Mt 11:25-27
“While the wise and the learned, the scribes and Pharisees, have rejected Jesus' preaching and the significance of his mighty deeds, the childlike have accepted them. Acceptance depends upon the Father's revelation, but this is granted to those who are open to receive it and refused to the arrogant. Jesus can speak of all mysteries because he is the Son and there is perfect reciprocity of knowledge between him and the Father; what has been handed over to him is revealed only to those whom he wishes.”[4]
------------------------------------------------------------------------------------------
Reflection:
It is much more difficult to accept that God has spoken to you and directs you when He asks you to do something you really don’t want to do. It has always been this way as scripture clearly shows. In the Exodus reading God calls Moses to free the Children of Israel from their bondage in Egypt. That is a noble task and one for which Moses is uniquely qualified, having been brought up by Pharaoh’s sister. Yet does he want to give up being a herdsman and go be the hero of his people? The reply from Moses was “Who am I that I should go to Pharaoh…?” He knew and did not want to go.
In the Gospel, Jesus is actually praying a lament. The learned ones, the Scribes and Pharisees have rejected the notion that God has answered their prayer in sending the Messiah. Jesus does not fit their notion of what God should have sent. Jesus is calling them to do things they do not want to do – set aside their authority, love one another. These are not the ideals that seem to serve what these religious leaders have worked to achieve.
God does not always tell us what we want to hear. He tells us what is right and true, which is frequently just what we don’t want to hear. It is for this reason it is so important that we pray for discernment. If we speak with God in prayer and get to know him through his Holy Word which he left for us; if we have strengthened our own grace in the sacraments, we will hear his voice and come to understand where he sends us.
It is a difficult message we receive today only because God calls us of our comfort zones. The path our Savior walked is filled with bumps and is not easy. As the Lord pointed out – the Narrow Gate is the one we are called to enter and it is hard.
Pax
[1] ALTRE
[2] The picture is “Moses before the Burning Bush” by Domenico Feti, 1613-14
[3] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.
[4] See NAB footnote on Matthew 11:25ff
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