The Solemnity of Christ the King

The Solemnity of Christ the King

Readings for the Solemnity of Christ the King[1][2]
Readings from the Jerusalem Bible

Readings and Commentary:[3]

Reading 1: Daniel 7:13-14

As the visions during the night continued, I saw
one like a Son of man coming,
on the clouds of heaven;
when he reached the Ancient One
and was presented before him,
the one like a Son of man received dominion, glory, and kingship;
all peoples, nations, and languages serve him.
His dominion is an everlasting dominion
that shall not be taken away,
his kingship shall not be destroyed.
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Commentary on Dn 7:13-14

An important element of this reading is the use of the title “Son of Man”. Jesus later used it and it was the most common way he referred to himself. This vision by Daniel was the scriptural link used by Jesus to explain his role in salvation; “the one like a Son of man received dominion, glory, and kingship; all peoples, nations, and languages serve him.”

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Responsorial Psalm: Psalm 93:1, 1-2, 5

R. (1a) The LORD is king; he is robed in majesty.

The LORD is king, in splendor robed;
robed is the LORD and girt about with strength.
R. The LORD is king; he is robed in majesty.

And he has made the world firm,
not to be moved.
Your throne stands firm from of old;
from everlasting you are, O LORD.
R. The LORD is king; he is robed in majesty.

Your decrees are worthy of trust indeed;
holiness befits your house,
O LORD, for length of days.
R. The LORD is king; he is robed in majesty.
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Commentary on Ps 93:1, 1-2, 5

Psalm 83 is a hymn celebrating God’s kingship. It was he who created the world and he has dominion over all. God gave his people the gift of revelation through the laws and prophets so they might live in fidelity and truth.

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Reading II: Revelation 1:5-8

Jesus Christ is the faithful witness,
the firstborn of the dead and ruler of the kings of the earth.
To him who loves us and has freed us from our sins by his blood,
who has made us into a kingdom, priests for his God and Father,
to him be glory and power forever and ever. Amen.
Behold, he is coming amid the clouds,
and every eye will see him,
even those who pierced him.
All the peoples of the earth will lament him.
Yes. Amen.

"I am the Alpha and the Omega, " says the Lord God,
"the one who is and who was and who is to come, the almighty."
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Commentary on Rev 1:5-8

This vision of St. John of the return of Jesus as King is very straight forward. One of the more significant verses is; "I am the Alpha and the Omega, “says the Lord God, " the one who is and who was and who is to come, the almighty." The Alpha and Omega are first and last letters of the Greek alphabet, these words are used again later in Revelation (Revelation 22:13) and were predicted by Isaiah (Isaiah 41:4), a clear reference to Christ’s Kingship.

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Gospel: John 18:33b-37

Pilate said to Jesus,
"Are you the King of the Jews?"
Jesus answered, "Do you say this on your own
or have others told you about me?"
Pilate answered, "I am not a Jew, am I?
Your own nation and the chief priests handed you over to me.
What have you done?"
Jesus answered, "My kingdom does not belong to this world.
If my kingdom did belong to this world,
my attendants would be fighting
to keep me from being handed over to the Jews.
But as it is, my kingdom is not here."
So Pilate said to him, "Then you are a king?"
Jesus answered, "You say I am a king.
For this I was born and for this I came into the world,
to testify to the truth.
Everyone who belongs to the truth listens to my voice."
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Commentary on Jn 18:33b-37

In St. John’s description of Jesus being interrogated by Pontius Pilot we hear Jesus’ reluctant admission of his kinship. He clarifies that he is not a threat to civil authority, something that Pilot would have been most worried about since attempting to usurp authority from Caesar was treason. His statement; “My kingdom does not belong to this world”, changes the character of the Lord’s kingdom from one of physical monarchy to one of spiritual rule.

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Reflection:

A Tale of Two Natures

As we come together to celebrate in solemn worship the Feast of Christ the King we hear the words of the Savior as he spoke to Pilot "My kingdom does not belong to this world”. What must Pontius Pilot have thought? Jesus did not say “My kingdom is not of this region or geography.” When we were children and the notion of Heaven as a physical place was more easily understood, we might have assumed that Jesus was speaking of the Heavenly Kingdom where God the Father sits on the High Throne. But here is another answer; one that exited in Jesus time and one that exists in our time, eternal were Jesus rules.

This kingdom is not of this world. As Origen says, it is not even for us to see and say there it is; or here it is. This Kingdom of God is a place in our heats where the Lord must rule absolutely. It is that paradise of peace and love that comes to the surface only when we are truly at one with the Lord. It manifests itself as seen in some of the saints who seem to glow with an inner light, infused with the Kingdom of God that has completely conquered the death of sin and lights every corner of their being.

In each of us there is this Kingdom of God. It is the place where the Lord rules and has being. It exists, however, in a constant state of tension. At its borders is another region. This one is dominated by our natural selves; it is where love is not found – not real love, not the love that gives and grows like the love we find in Christ. Although it is called “love” it is not really love at all but selfishness redefined. It is in this region that the death of sin finds roots and, like a weed tries to crowd out the Kingdom of God.

Today we re-enforce the Kingdom of God and attempt through our prayers to expand her borders to contain all we are. Today we feed ourselves with Christ’s very essence so that the Kingdom within us may reign completely in our lives and brig light and life to all we meet.

Pax

[1] ALTRE
[2] The picture is “Christ Wearing the Crown of Thorns, Supported by Angels” by Annibale Carracci, 1585-87
[3] Text of Readings is taken from the New American Bible, Copyright © Libreria Editrice Vaticana, Excerpts from the English translation of The Roman Missal © 1973, International Committee on English in the Liturgy, Inc. All rights reserved.