CCC 144-149: The obedience of faith
CCC 1817-1821: The virtue of hope
CCC 2729-2733: Prayer as humble vigilance of heart
CCC 144-146, 165, 2572, 2676: Abraham, a model of faith
 |
| ”Communion of the Apostles” by Albrecht Altdorfer,1516-18 |
Reading 1: Wisdom 18:6-9
The night of the passover was known beforehand to our fathers,
that, with sure knowledge of the oaths in which they put their faith,
they might have courage.
Your people awaited the salvation of the just
and the destruction of their foes.
For when you punished our adversaries,
in this you glorified us whom you had summoned.
For in secret the holy children of the good were offering sacrifice
and putting into effect with one accord the divine institution.
---------------------------------------------------------------------
Commentary on Wis 18:6-9
This passage is part of what is known as the Fifth Diptych (a hinged two-leaved tablet used in ancient times for writing on with a stylus), a reflection on God’s salvation as he first chose the children of Israel, and then led them out of Egypt. In this diptych the author relates Moses' tenth plague (Exodus 11:1ff), the death of Egypt’s first born. Wisdom's author speaks to the fact that the Egyptians had committed infanticide in killing the infants of Moses’ generation (v. 1-5). The passage refers to the time before the Passover, the sacrifices made by those who had not seen the Exodus, and to following God's will.
---------------------------------------------------------------------
Responsorial Psalm: Psalm 33:1, 12, 18-19, 20-22
R. (12b) Blessed the people the Lord has chosen to be his own.
Exult, you just, in the Lord;
praise from the upright is fitting.
Blessed the nation whose God is the Lord,
the people he has chosen for his own inheritance.
R. Blessed the people the Lord has chosen to be his own.
See, the eyes of the Lord are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Blessed the people the Lord has chosen to be his own.
Our soul waits for the Lord,
who is our help and our shield.
May your kindness, O Lord, be upon us
who have put our hope in you.
R. Blessed the people the Lord has chosen to be his own.
---------------------------------------------------------------------
Commentary on Ps 33:1, 12, 18-19, 20-22
Psalm 33 is a hymn of praise which celebrates God as creator. This invites the just to share the Lord’s salvation, and promises his protection. Yahweh is the only salvation for Israel.
---------------------------------------------------------------------
Reading II: Hebrews 11:1-2, 8-19
Brothers and sisters:
Faith is the realization of what is hoped for
and evidence of things not seen.
Because of it the ancients were well attested.
By faith Abraham obeyed when he was called to go out to a place
that he was to receive as an inheritance;
he went out, not knowing where he was to go.
By faith he sojourned in the promised land as in a foreign country,
dwelling in tents with Isaac and Jacob, heirs of the same promise;
for he was looking forward to the city with foundations,
whose architect and maker is God.
By faith he received power to generate,
even though he was past the normal age
—and Sarah herself was sterile—
for he thought that the one who had made the promise was
trustworthy.
So it was that there came forth from one man,
himself as good as dead,
descendants as numerous as the stars in the sky
and as countless as the sands on the seashore.
All these died in faith.
They did not receive what had been promised
but saw it and greeted it from afar
and acknowledged themselves to be strangers and aliens on earth,
for those who speak thus show that they are seeking a homeland.
If they had been thinking of the land from which they had come,
they would have had opportunity to return.
But now they desire a better homeland, a heavenly one.
Therefore, God is not ashamed to be called their God,
for he has prepared a city for them.
By faith Abraham, when put to the test, offered up Isaac,
and he who had received the promises was ready to offer his only son,
of whom it was said,
“Through Isaac descendants shall bear your name.”
He reasoned that God was able to raise even from the dead,
and he received Isaac back as a symbol.
---------------------------------------------------------------------
Commentary on Heb 11:1-2, 8-19
The beginning of this reading gives us a classic definition of faith: “Faith is the realization of what is hoped for and evidence of things not seen.” We note that this definition describes what faith does rather than giving a pure theological description. “Through faith God guarantees the blessings to be hoped for from him, providing evidence in the gift of faith that what he promises will eventually come to pass.[5]” Looking at the translation above, it is instructive to consider the same verse as translated in the Jerusalem Bible: “Only faith can guarantee the blessings that we hope for, or prove the existence of the realities that at present remain unseen.” That eloquent statement is followed by describing, a few verses later, Abraham’s response to faith, and the Lord’s reward, incomplete before Christ and completed by him.
---------------------------------------------------------------------
Or
Shorter Form: Hebrews 11:1-2, 8-12
Brothers and sisters:
Faith is the realization of what is hoped for
and evidence of things not seen.
Because of it the ancients were well attested.
By faith Abraham obeyed when he was called to go out to a place
that he was to receive as an inheritance;
he went out, not knowing where he was to go.
By faith he sojourned in the promised land as in a foreign country,
dwelling in tents with Isaac and Jacob, heirs of the same promise;
for he was looking forward to the city with foundations,
whose architect and maker is God.
By faith he received power to generate,
even though he was past the normal age
—and Sarah herself was sterile—
for he thought that the one who had made the promise was
trustworthy.
So it was that there came forth from one man,
himself as good as dead,
descendants as numerous as the stars in the sky
and as countless as the sands on the seashore.
---------------------------------------------------------------------
Commentary on Heb 11:1-2, 8-12
The optional shorter form does not include the final example of Abraham’s faithful response to God’s request, that he offer Sarah’s first son Isaac as sacrifice. This additional pair of verses provides a description of how Abraham came to understand God’s power to raise the dead. This thought would link the Hebrews closely to the resurrection apologia.
---------------------------------------------------------------------
Gospel: Luke 12:32-48
Jesus said to his disciples:
“Do not be afraid any longer, little flock,
for your Father is pleased to give you the kingdom.
Sell your belongings and give alms.
Provide money bags for yourselves that do not wear out,
an inexhaustible treasure in heaven
that no thief can reach nor moth destroy.
For where your treasure is, there also will your heart be.
“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”
Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, the master will put the servant
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”
---------------------------------------------------------------------
Commentary on Luke 12:32-48
In the longer form of the Gospel, St. Luke explains the example found in the parable of the vigilant servants, which is the heart of the shorter form. Jesus tells his disciples that the most valuable prize, the prize of faith and fidelity to God, is given to them freely, and that all of their worldly possessions amount to nothing in comparison. He tells them that the treasure they hold most dearly will define them to the world, and that constant focus on the spiritual gifts is the prize that will win salvation. The story makes it clear that those who fail, who focus on the things of earth and are not vigilant, will be found faithless and suffer the consequences.
---------------------------------------------------------------------
Or
Shorter Form: Luke 12:35-40
Jesus said to his disciples:
“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival.
Amen, I say to you, he will gird himself,
have the servants recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”
---------------------------------------------------------------------
Commentary on Lk 12:35-40
The selection presented from St. Luke’s Gospel is one of a series that relates specifically to the Lord’s exhortation about the end times, the eschaton. Here he reminds his disciples that they must be constantly focused on God’s work (servants of the master – the one God). We see also in this brief reading an echo of the Last Supper as the master reclines at table. However, in the broader context, the lesson relates more to faithfulness.
The idea of placing constant faithfulness first (most importantly present) is given as the moral of the Lord’s parable. Peter questions whether the parable is meant for everyone or just for the disciples he is addressing. The Lord then clarifies that any who would inherit the Kingdom of God must be constantly faithful to the Lord’s precepts. He goes on to conclude that no one may know the day or the hour that they will be called to account. Finally he tells the disciples, who have been given much in their association with the Christ, that to those which much is given, even more is expected, essentially telling them that they must be examples to everyone, even each other.
CCC: Lk 12:35-40 2849
---------------------------------------------------------------------
Reflection:
The very powerful Gospel injunction from St. Luke’s Gospel drives the theme today. There is actually a logical progression present in the selection we are given, rather than a single point to be made. That progression links two key verses;
“For where your treasure is, there also will your heart be.” (Luke 12:34)
And:
“Much will be required of the person entrusted with much, and still more will be demanded of the person entrusted with more.” (Luke 12:48)
Between these two statements, through the use of allegory and parable, the Lord drives home the fact that the most important gift ever received is the gift of the Kingdom of God
We have all seen the truth of the Lord's pronouncement. When we look around at our brothers and sisters, with whom we have daily contact, don’t we see in them what they treasure? Can’t we easily see where their passions lie? If they love material things, there will be trophies of those things wherever they are. Whether it is pictures of their prized possessions on their desks, or if all they do is directed to maintaining what they have or obtaining more, the signs are there. What they put first in their lives will be celebrated by them constantly. For us that means that, if we truly put the Kingdom of God
By the very nature of our love and our passion, we will either accept that we must be constantly prepared to meet the judgment promised in the Gospel, or we will accept that we must reorient our priorities. We don’t know when and where our life’s accomplishments will be held up in front of that great judge. What was made clear in that passage today is that, at our resurrection, we, all of us who are faithful, will not be held to the same measure. No, that last verse in the Gospel hits us right between the eyes. “Much will be required of the person entrusted with much.” If we start to get cocky or condescending saying: “I am so much better at practicing my faith than that person. I will surely get a place of honor in the next life,” we are in for a big surprise. The Lord does not give us an easy path, he expects us to work hard with what we have. (I would not want to be the Pope.)
Today the logic brings us to our final place. We must use what we are given as well as we can. It should be apparent to all we meet that we have been given this gift. It will be what we are asked for on the last day. Let us pray that we pass that test.
Pax
In other years on this date: Memorial of Saint Clare, Virgin.
[1] Catechism links are taken from the Homiletic Directory, published by the Congregation for Divine Worship and the Discipline of the Sacraments, 29 June 2014.
[2] The picture used today is ”Communion of the Apostles” by Albrecht Altdorfer,1516-18.
[4] The readings are taken from the New American Bible, with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[5] See NAB footnote on Hebrews 11:1-40.
No comments:
Post a Comment