Catechism Links[1]
CCC 202, 232-260, 684, 732: The mystery of the Trinity
CCC 249, 813, 950, 1077-1109, 2845: The Trinity in the Church and her liturgy
CCC 2655, 2664-2672: The Trinity and prayer
CCC 2205: The family as an image of the Trinity
 |
| “Adoration of the Holy Trinity” by Johann Heinrich Schönfeld, 1647-49 |
Readings and Commentary:[4]
Reading 1: Exodus 34:4b-6, 8-9
Early in the morning Moses went up Mount Sinai
as the Lord had commanded him,
taking along the two stone tablets.
Having come down in a cloud, the Lord stood with Moses there
and proclaimed his name, " Lord."
Thus the Lord passed before him and cried out,
"The Lord, the Lord, a merciful and gracious God,
slow to anger and rich in kindness and fidelity."
Moses at once bowed down to the ground in worship.
Then he said, "If I find favor with you, O Lord,
do come along in our company.
This is indeed a stiff-necked people; yet pardon our wickedness and sins,
and receive us as your own."
-------------------------------------------
Commentary on Ex 34:4b-6, 8-9
The events in this section of Exodus occurred after Moses came down the mountain with the initial tablets, found the people had fallen to idolatry, and had smashed the tablets. This exchange, between God and Moses ("If I find favor with you, O Lord, do come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and receive us as your own.") demonstrates that the Covenant between God and the people is still intact.
CCC: Ex 34:5-6 210; Ex 34:6 214, 231, 2577; Ex 34:9 210
-------------------------------------------
Responsorial Psalm: Daniel 3:52, 53, 54, 55, 56
R. (52b) Glory and praise for ever!
Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages.
R. Glory and praise for ever!
Blessed are you in the temple of your holy glory,
praiseworthy and glorious above all forever.
R. Glory and praise for ever!
Blessed are you on the throne of your kingdom,
praiseworthy and exalted above all forever.
R. Glory and praise for ever!
Blessed are you who look into the depths
from your throne upon the cherubim,
praiseworthy and exalted above all forever.
R. Glory and praise for ever!
-------------------------------------------
Commentary on Dn 3:52, 53, 54, 55, 56
The responsorial psalm is a song of praise to God taken from the Book of Daniel. This selection is the hymn chanted by Shadrach, Meshach, and Abednego as they stood in the white-hot furnace. (Note: in Daniel 1:7 Hananiah, Mishael, and Azariah were given the Babylonian names of Shadrach, Meshach, and Abednego.) This section is part of one of the litanies contained in the hymn. In this instance, it is a doxology. “In general this word means a short verse praising God and beginning, as a rule, with the Greek word Doxa.” [5]
The three heroes were being punished by King Nebuchadnezzar for not worshiping a golden idol he had set up. An angel of God came to them in their plight and kept them from harm, even though the furnace was so hot it burned those who tended it.
-------------------------------------------
Reading II: 2 Corinthians 13:11-13
Brothers and sisters, rejoice.
Mend your ways, encourage one another,
agree with one another, live in peace,
and the God of love and peace will be with you.
Greet one another with a holy kiss.
All the holy ones greet you.
The grace of the Lord Jesus Christ
and the love of God
and the fellowship of the Holy Spirit be with all of you.
-------------------------------------------
Commentary on 2 Cor 13:11-13
These verses, which conclude the second Letter of St. Paul to the Corinthians, are perhaps the clearest trinitarian passage in the New Testament. It takes the form of a blessing, proposing the peace of Christ, almost ironic after the many stormy passages contained within the letter.
CCC: 2 Cor 13:13 249, 734, 1109, 2627
-------------------------------------------
Gospel: John 3:16-18
God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only Son of God.
-------------------------------------------
Commentary on Jn 3:16-18
This passage is the part of St. John’s Gospel that describes Jesus’ dialogue with Nicodemus. At this point it has turned into a monologue and in these verses, it is clear that the Evangelist is speaking, as the promise of eternal life is made to those who believe in Jesus as the Only Son of God.
"Increasingly contemplating the whole of Christ's mystery, the Church knows with all the certainty of faith that the Redemption that took place through the Cross has definitively restored his dignity to man and given back meaning to his life in the world, a meaning that was lost to a considerable extent because of sin. And for that reason, the Redemption was accomplished in the paschal mystery, leading through the Cross and death to Resurrection" (St. John Paul II, "Redemptor Hominis", 10)." [6]
CCC: Jn 3:16 219, 444, 454, 458, 706; Jn 3:17 2447
-------------------------------------------
Reflection:
Heavenly Father, we humbly pray that those suffering from the coronavirus be returned quickly to full health by the power of your Son’s healing presence, and those in fear be calmed through the Holy Spirit.
In Christ’s name we pray. – Amen.
Our understanding of the One God in three persons is, while implicit in Holy Scripture, not explicit. The word “Trinity” is not found in the Bible, and it took great scholars many years to formulate an understanding that attempts to describe the relationship in essence between the three persons.
I was once told by a parishioner that he hated it when, on Trinity Sunday, all he could take away from a homily was that it was a “mystery.” Unfortunately for him – that is what it is. But what is important about our belief in the Trinity is what it says to us, as faith-filled believers.
The three persons of the Holy Trinity are mentioned in scripture today. First, we hear Moses, pleading with God to remember the covenant he had made. Moses tells God that, yes, the people are a stiff-necked and stubborn lot, prone to sin. Of course, God knows this. Then Moses asks for forgiveness on behalf of all the people. And God, the merciful Father, also acceded to that request. But there would be more; the Law God gave to Moses was not enough.
Next, God sent the prophets, individuals directly influenced by the Father, doing their best to interpret the Father’s will to the people through the flawed mechanism of human speech and understanding. Still they could not grasp the unfathomable love their Father and Creator had for them. They saw him as a child sees a disciplinarian; the punishment handed out was quick and often severe.
In love, he sent His Only Son, begotten but not made, into the world so we could understand the depth of his love for us. It was not until the Son revealed the Father that we understood that he indeed had answered Moses' request for forgiveness. It was so difficult for the people to understand this purpose that instead of raising the Son of God upon their shoulders in triumph, they raised him upon the cross in crucifixion.
But the revelation was made, the seed was sown and those whom the Father had given the Son were not lost. Still they needed an Advocate, the Spirit of Truth to reside with them because they must not be alone. So, God gave us the Holy Spirit, the Paraclete, so that we could have his guidance and a palpable sense of his love for us indwelling.
The Holy Trinity is, in its construct and relationship a mystery, but the unified purpose is clear. The Trinity is God the most high, creator of all things, lover of all creation, and guide to all mankind. It is he who offers us eternal life.
In this strange year where many of us will not be able to receive the Blessed Sacrament or celebrate as a community in our houses of worship, we must be prepared to receive spiritual communion in prayer:
My Jesus,
I believe that You
are present in the Most Holy Sacrament.
I love You above all things,
and I desire to receive You into my soul.
Since I cannot at this moment
receive You sacramentally,
come at least spiritually into my heart. I embrace You as if You were already there and unite myself wholly to You. Never permit me to be separated from You.
Amen.
Pax
[1] Catechism links are taken from the Homiletic Directory, published by the Congregation for Divine Worship and the Discipline of the Sacraments, 29 June 2014.
[2] The picture used today is “Adoration of the Holy Trinity” by Johann Heinrich Schönfeld, 1647-49
[4] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[6] The Navarre Bible, Gospels and Acts, Scepter Publishers, Princeton, NJ, © 2002, pp.570.
No comments:
Post a Comment