“St Peter and Cornelius the Centurion” by Bernardo Cavallino, c. 1640 |
Readings from the Jerusalem Bible [2]
Readings and Commentary:[3]
Note: in Cycles A and B when John 10:11-18 is used on the 4th Sunday of Easter, the alternate John 10:1-10 is used.
Reading 1: Acts 11:1-18
The Apostles and the brothers who were in Judea
heard that the Gentiles too had accepted the word of God.
So when Peter went up to Jerusalem
the circumcised believers confronted him, saying,
'You entered the house of uncircumcised people and ate with them."
Peter began and explained it to them step by step, saying,
"I was at prayer in the city of Joppa
when in a trance I had a vision,
something resembling a large sheet coming down,
lowered from the sky by its four corners, and it came to me.
Looking intently into it,
I observed and saw the four-legged animals of the earth,
the wild beasts, the reptiles, and the birds of the sky.
I also heard a voice say to me, 'Get up, Peter. Slaughter and eat.'
But I said, 'Certainly not, sir,
because nothing profane or unclean has ever entered my mouth.'
But a second time a voice from heaven answered,
'What God has made clean, you are not to call profane.'
This happened three times,
and then everything was drawn up again into the sky.
Just then three men appeared at the house where we were,
who had been sent to me from Caesarea.
The Spirit told me to accompany them without discriminating.
These six brothers also went with me,
and we entered the man's house.
He related to us how he had seen the angel standing in his house, saying,
'Send someone to Joppa and summon Simon, who is called Peter,
who will speak words to you
by which you and all your household will be saved.'
As I began to speak, the Holy Spirit fell upon them
as it had upon us at the beginning,
and I remembered the word of the Lord, how he had said,
'John baptized with water
but you will be baptized with the Holy Spirit.'
If then God gave them the same gift he gave to us
when we came to believe in the Lord Jesus Christ,
who was I to be able to hinder God?"
When they heard this,
they stopped objecting and glorified God, saying,
"God has then granted life-giving repentance to the Gentiles too."
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Commentary on Acts 11:1-18
This passage makes it clear that, at this early point in the development of the Church, Christians still considered themselves to be of the Jewish faith (much like the Messianic Jews of today). But they too have come to the realization that God had fulfilled his messianic promise. “The Jewish Christians of Jerusalem were scandalized to learn of Peter's sojourn in the house of the Gentile Cornelius. Nonetheless, they had to accept the divine directions given to both Peter and Cornelius. They concluded that the setting aside of the legal barriers between Jew and Gentile was an exceptional ordinance of God to indicate that the apostolic kerygma was also to be directed to the Gentiles.[4]”
CCC: Acts 11:14 1655
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Responsorial Psalm: Psalm:42-3; 43:3, 4
R. (see 3a) Athirst is my soul for the living God.
R. Alleluia.
As the hind longs for the running waters,
so my soul longs for you, O God.
Athirst is my soul for God, the living God.
When shall I go and behold the face of God?
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Send forth your light and your fidelity;
they shall lead me on
And bring me to your holy mountain,
to your dwelling-place.
R. Athirst is my soul for the living God.
or:
R. Alleluia.
Then will I go in to the altar of God,
the God of my gladness and joy;
Then will I give you thanks upon the harp,
O God, my God!
R. Athirst is my soul for the living God.
or:
R. Alleluia.
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Commentary on Ps:42-3; 43:3, 4
Psalm 42 and 43 form a single continuous song. It is an individual lament for a return to Jerusalem where God may be encountered in the temple. The hind's (female red deer's) longing for water is used to provide the allusion to baptism, bringing belief out of unbelief.
CCC: Ps 42:3 2112
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Gospel: John 10:1-10
“Amen, amen, I say to you,
whoever does not enter a sheepfold through the gate
but climbs over elsewhere is a thief and a robber.
But whoever enters through the gate is the shepherd of the sheep.
The gatekeeper opens it for him, and the sheep hear his voice,
as the shepherd calls his own sheep by name and leads them out.
When he has driven out all his own,
he walks ahead of them, and the sheep follow him,
because they recognize his voice.
But they will not follow a stranger;
they will run away from him,
because they do not recognize the voice of strangers.”
Although Jesus used this figure of speech,
the Pharisees did not realize what he was trying to tell them.
So Jesus said again, “Amen, amen, I say to you,
I am the gate for the sheep.
All who came before me are thieves and robbers,
but the sheep did not listen to them.
I am the gate.
Whoever enters through me will be saved,
and will come in and go out and find pasture.
A thief comes only to steal and slaughter and destroy;
I came so that they might have life and have it more abundantly.”
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Commentary on Jn 10:1-10
“The good shepherd discourse continues the theme of attack on the Pharisees that ends John 9. The figure is allegorical: the hired hands are the Pharisees who excommunicated the cured blind man. It serves as a commentary on John 9. For the shepherd motif, used of Yahweh in the Old Testament, cf. Exodus 34; Genesis 48:15; 49:24; Micah 7:14; Psalm 23:1-4; Psalm 80:1.” [5]
CCC: Jn 10:1-21 764; Jn 10:11-15 754; Jn 10:11 553, 754; Jn 10:16 60; Jn 10:17-18 614, 649; Jn 10:17 606; Jn 10:18 609
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Reflection:
[1] The picture used is “St Peter and Cornelius the Centurion” by Bernardo Cavallino, c. 1640.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This re-publication is not authorized by USCCB and is for private use only.
[4] NAB footnote on Acts 11:1-18.
[5] NAB Footnote on John 10:1ff.
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