(Optional Memorial for Saint John XXIII, Pope)
“Solomon and the Queen of Sheba” by Pietro Dandini, 1700’s |
called to be an Apostle and set apart for the Gospel of God,
which he promised previously through his prophets in the holy Scriptures,
the Gospel about his Son, descended from David according to the flesh,
but established as Son of God in power
according to the Spirit of holiness
through resurrection from the dead, Jesus Christ our Lord.
Through him we have received the grace of apostleship,
to bring about the obedience of faith,
for the sake of his name, among all the Gentiles,
among whom are you also, who are called to belong to Jesus Christ;
to all the beloved of God in Rome, called to be holy.
Grace to you and peace from God our Father
and the Lord Jesus Christ.
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Commentary on Rom 1:1-7
St. Paul introduces himself to the Christian churches in Rome with this opening message from his letter. We note that the apostle has seen clearly that all that was promised by the Law of Moses and the Hebrew prophets was fulfilled in Christ, thus establishing continuity with the Jewish faith. In typical fashion, the introduction includes a statement of purpose (apostolate of the Gospel of Christ) and a profession of faith. Specifically, he directs his remarks to the Gentiles, also called to faith. It is implicit in this greeting that the profession of faith is shared by the church in Rome.
CCC: Rom 1:1 876; Rom 1:3-4 648; Rom 1:3 437, 496; Rom 1:4 445, 695; Rom 1:5 143, 494, 2087
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Responsorial Psalm: Psalm 98:1bcde, 2-3ab, 3cd-4
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. The Lord has made known his salvation.
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has made known his salvation.
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. The Lord has made known his salvation.
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Commentary on Ps 98:1bcde, 2-3ab, 3cd-4
Psalm 98 is a song of praise and thanksgiving. We see in this selection how God is praised for the strength he lends his people, and the salvation he brings to those who are faithful. The psalm rejoices in God’s salvation. The Lord has revealed his compassion toward the people, and they sing his praises in response. The Hebrews saw this as salvation for the people of Israel from its enemies. Christians see the deeper expression of God’s love, as he sent his Son for salvation and justice for the whole world.
This is an excellent example of how Christians, heirs to the Judeo-Christian truth, can see clearly in these ancient texts the references to the Christ: “The Lord has made his salvation known.” It is this event about which we “sing joyfully to the Lord.”
Gospel: Luke 11:29-32
“This generation is an evil generation;
it seeks a sign, but no sign will be given it,
except the sign of Jonah.
Just as Jonah became a sign to the Ninevites,
so will the Son of Man be to this generation.
At the judgment
the queen of the south will rise with the men of this generation
and she will condemn them,
because she came from the ends of the earth
to hear the wisdom of Solomon,
and there is something greater than Solomon here.
At the judgment the men of Nineveh will arise with this generation
and condemn it,
because at the preaching of Jonah they repented,
and there is something greater than Jonah here.”
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Commentary on Lk 11:29-32
Jesus is asked again for a sign that would prove to his audience that he is what he claims to be. His response is vehement: the only sign that will be given to them will be the sign of Jonah, the message that they are under a condemnation from God unless they repent and return to faithfulness. This is followed by another reference to the Old Testament “the queen of the south,” a reference to the Queen of Sheba (1 Kings 10: 1ff), who came seeking the wisdom of Solomon. Using this imagery, the Lord refers to himself as God’s Wisdom incarnate.
The final verse of this passage summarizes the message. Christ’s call to repentance carries more weight than Jonah’s call did for the Ninevites (Jonah 3:1-10) and his wisdom is greater than that of Solomon.
Reflection:
[1] The picture is “Solomon and the Queen of Sheba” by Pietro Dandini, 1700’s.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
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