(Optional Memorial for Saint Angela Merici, Virgin)
Proper readings for the Memorial of St. Angela Merici
Biographical information about St. Angela Merici
“Light of the World” by William Holman Hunt, 1851. |
the king went in and sat before the LORD and said,
“Who am I, Lord GOD, and who are the members of my house,
that you have brought me to this point?
Yet even this you see as too little, Lord GOD;
you have also spoken of the house of your servant
for a long time to come:
this too you have shown to man, Lord GOD!
“You have established for yourself your people Israel as yours forever,
and you, LORD, have become their God.
And now, LORD God, confirm for all time the prophecy you have made
concerning your servant and his house,
and do as you have promised.
Your name will be forever great, when men say,
‘The LORD of hosts is God of Israel,’
and the house of your servant David stands firm before you.
It is you, LORD of hosts, God of Israel,
who said in a revelation to your servant,
‘I will build a house for you.’
Therefore your servant now finds the courage to make this prayer to you.
And now, Lord GOD, you are God and your words are truth;
you have made this generous promise to your servant.
Do, then, bless the house of your servant
that it may be before you forever;
for you, Lord GOD, have promised,
and by your blessing the house of your servant
shall be blessed forever.”
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Commentary on 2 Samuel 7:18-19, 24-29
Nathan’s oracle has been communicated to David, that the Lord has established the Davidic dynasty. In this passage from 2 Samuel, David now goes to the tent where the Ark of the Covenant is kept (“King David went in and sat before the Lord”) and prays that all God has promised will be fulfilled. The prayer is in the form of a response to a covenant proposed, if you do this, I will do that.
CCC: 2 Sm 7:18-29 2579; 2 Sam 7:28 215, 2465
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Responsorial Psalm: Psalm 132:1-2, 3-5, 11, 12, 13-14
LORD, remember David
and all his anxious care;
How he swore an oath to the LORD,
vowed to the Mighty One of Jacob.
R. The Lord God will give him the throne of David, his father.
“I will not enter the house where I live,
nor lie on the couch where I sleep;
I will give my eyes no sleep,
my eyelids no rest,
Till I find a home for the LORD,
a dwelling for the Mighty One of Jacob.”
R. The Lord God will give him the throne of David, his father.
a firm promise from which he will not withdraw:
“Your own offspring
I will set upon your throne.”
R. The Lord God will give him the throne of David, his father.
“If your sons keep my covenant,
and the decrees which I shall teach them,
Their sons, too, forever
shall sit upon your throne.”
R. The Lord God will give him the throne of David, his father.
he prefers her for his dwelling:
“Zion is my resting place forever;
in her I will dwell, for I prefer her.”
R. The Lord God will give him the throne of David, his father.
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Commentary on Ps 132:1-2, 3-5, 11, 12, 13-14
Psalm 132 is a song of thanksgiving sung by the community as they remember the establishment of God’s salvation expressed in the Davidic dynasty. The promise of God is fulfilled in Jesus, the Messiah, who comes from the house of David to rule forever.
Gospel: Mark 4:21-25
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible;
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them, “Take care what you hear.
The measure with which you measure will be measured out to you,
and still more will be given to you.
To the one who has, more will be given;
from the one who has not, even what he has will be taken away.”
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Commentary on Mk 4:21-25
Jesus continues his private talk with his disciples, explaining the parables he had used when speaking to the crowds from the boat. The description of the lamp placed high so that all can benefit from the light continues the description of the seed that fell on fertile ground in the parable of the Sower. It therefore takes the character of a description of the duties of those who hear the word and have it take root in them.
“‘By your mere presence others shall eat better,’ Christ is telling us, ‘and by your presence others shall see better.’ Salt and light each impart their own virtue, provided they remain fully what they are.” [4]
The second part of the reading speaks of “the measure.” Again, this refers to his disciples who are given the gift of the word. In them the word will grow. The Lord understands that one of their number will fall: “from the one who has not, even what he has will be taken away."
Reflection:
[1] The picture is “Light of the World” by William Holman Hunt, 1851.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] Fire of Mercy Heart of the Word Volume I, Erasmo Leiva-Merikakis, Ignatius Press, San Francisco, CA, © 1996 pp. 206-07.
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