(Saturday Following the Second Sunday After Pentecost)
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| “The Immaculate Heart of Mary.” Artist and date are unknown |
Readings for the Memorial of the Immaculate Heart of Mary [1]
Readings from the Jerusalem Bible [2]
Readings and Commentary: [3]
Note: On this feast, the Gospel from the proper readings is used. The first reading and psalm are taken from the readings of the day.
Reading 1: Lamentations 2:2, 10-14, 18-19
The Lord has consumed without pity
all the dwellings of Jacob;
He has torn down in his anger
the fortresses of daughter Judah;
He has brought to the ground in dishonor
her king and her princes.
On the ground in silence sit
the old men of daughter Zion;
They strew dust on their heads
and gird themselves with sackcloth;
The maidens of Jerusalem
bow their heads to the ground.
Worn out from weeping are my eyes,
within me all is in ferment;
My gall is poured out on the ground
because of the downfall of the daughter of my people,
As child and infant faint away
in the open spaces of the town.
In vain they ask their mothers,
“Where is the grain?”
As they faint away like the wounded
in the streets of the city,
And breathe their last
in their mothers’ arms.
To what can I liken or compare you,
O daughter Jerusalem?
What example can I show you for your comfort,
virgin daughter Zion?
For great as the sea is your downfall;
who can heal you?
Your prophets had for you
false and specious visions;
They did not lay bare your guilt,
to avert your fate;
They beheld for you in vision
false and misleading portents.
Cry out to the Lord;
moan, O daughter Zion!
Let your tears flow like a torrent
day and night;
Let there be no respite for you,
no repose for your eyes.
Rise up, shrill in the night,
at the beginning of every watch;
Pour out your heart like water
in the presence of the Lord;
Lift up your hands to him
for the lives of your little ones
Who faint from hunger
at the corner of every street.
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Commentary on Lam 2:2, 10-14, 18-19
The reading from Lamentations begins with the author’s sorrow at the destruction of Jerusalem and the temple (587 BC). The prophets who promised prosperity were wrong (“Your prophets had for you false and specious visions”). The sorrow and humble repentance of the faithful are expressed, as is the plight of the people who remain. They are afflicted with famine and drought. But hope remains as they continue to reach out to the Lord who has not completely forsaken them.
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Responsorial Psalm: Psalm 74:1b-2, 3-5, 6-7, 20-21
R. (19b) Lord, forget not the souls of your poor ones.
Why, O God, have you cast us off forever?
Why does your anger smolder against the sheep of your pasture?
Remember your flock which you built up of old,
the tribe you redeemed as your inheritance,
Mount Zion, where you took up your abode.
R. Lord, forget not the souls of your poor ones.
Turn your steps toward the utter ruins;
toward all the damage the enemy has done in the sanctuary.
Your foes roar triumphantly in your shrine;
they have set up their tokens of victory.
They are like men coming up with axes to a clump of trees.
R. Lord, forget not the souls of your poor ones.
With chisel and hammer they hack at all the
paneling of the sanctuary.
They set your sanctuary on fire;
the place where your name abides they have razed and profaned.
R. Lord, forget not the souls of your poor ones.
Look to your covenant,
for the hiding places in the land and the plains are full of violence.
May the humble not retire in confusion;
may the afflicted and the poor praise your name.
R. Lord, forget not the souls of your poor ones.
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Commentary on Ps 74:1b-2, 3-5, 6-7, 20-21
“A communal lament sung when the enemy invaded the temple; it would be especially appropriate at the destruction of Jerusalem in 587 B.C. Israel's God is urged to look upon the ruined sanctuary and remember the congregation who worshiped there.” [4]
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Gospel: Luke 2:41-51
Each year Jesus' parents went to Jerusalem for the feast of Passover,
and when he was twelve years old,
they went up according to festival custom.
After they had completed its days, as they were returning,
the boy Jesus remained behind in Jerusalem,
but his parents did not know it.
Thinking that he was in the caravan,
they journeyed for a day
and looked for him among their relatives and acquaintances,
but not finding him,
they returned to Jerusalem to look for him.
After three days they found him in the temple,
sitting in the midst of the teachers,
listening to them and asking them questions,
and all who heard him were astounded
at his understanding and his answers.
When his parents saw him,
they were astonished,
and his mother said to him,
"Son, why have you done this to us?
Your father and I have been looking for you with great anxiety."
And he said to them,
"Why were you looking for me?
Did you not know that I must be in my Father's house?"
But they did not understand what he said to them.
He went down with them and came to Nazareth,
and was obedient to them;
and his mother kept all these things in her heart.
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Commentary on Lk 2:41-51
This passage begins St. Luke's account of the presentation of Jesus in the temple by his parents, in accordance with Jewish law. It is significant from a number of perspectives. First the story breaks the scriptural silence regarding the “lost years” of Jesus’ growth from infancy to adulthood. This story says Jesus is twelve. That would be the time when he would have celebrated his bar miswah, after which he would have been considered a man.
St. Luke's description is at odds with the apocryphal gospels (such as the Gospel of St. Thomas) that attributed to Jesus many miracles during his early years. This account paints his childhood as fairly normal. The implication, based on Joseph's and Mary’s reaction, is that, at this point, they do not completely understand their son’s mission.
CCC: Lk 2:41-52 534; Lk 2:41 583; Lk 2:46-49 583; Lk 2:48-49 503; Lk 2:49 2599; Lk 2:51-52 531; Lk 2:51 517, 2196, 2599
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Reflection:
Yesterday’s celebration of the Solemnity of the Most Sacred Heart of Jesus is joined appropriately with today’s Memorial of the Immaculate Heart of Mary. Yesterday we rejoiced in the love our Savior has for us. Today, Jesus’ mother, our mother Mary, reminds us that he expects to be loved by us in return. Even as we know that we can never earn the love of Christ, that we can never receive it on our own merits, we know that our love of Jesus must be made clear to the world.
Today we reflect, not just in prayer but in a very pragmatic way, about how we can accede to Mother Mary’s fervent hope and example. She demonstrated for us how love of the Lord could be shown. She was the first to believe in him. Her actions most closely echoed his command to love one another. She clearly loved the Lord with such intensity and passion that her heart was pierced at his death, as Simeon had predicted (Luke 2:25-35).
We cannot hope to rival the love of the Theotokos, the Mother of God, in her love for her son. We may have difficulty finding the intense emotional attachment to the Lord she showed us so naturally. But we can demonstrate our love for him through our actions. We can hope that at the end of our lives we can say, as St. Paul says to St. Timothy: “I have competed well; I have finished the race; I have kept the faith.”
Think for a moment about how others know we love our parents, our siblings, or even our close friends. We do things for them that please them. We spend time with them, and we behave in ways that make them happy, sharing our joy and our sorrow.
Using that simple model is how we show our love for Jesus. That is the beckoning call of the Immaculate Heart of Mary. We do things that please the Lord, we praise the Heavenly Father, and we act in ways that tell others: “Oh, they must be Christians.” We serve others, because the Lord’s life and his mother’s life were dedicated to serving others. And we spend time with the Lord, as much time as possible. We talk with him in prayer, not just to ask for things like a spoiled child or an ungrateful friend but talking to him about the things we have been able to accomplish with his help, and about our joys and sorrows. Finally, we spend time with him physically, receiving his gift of the Eucharist, and at eucharistic adoration. Is this not the way we act with those we love?
Scripture tells us that Mary, Most Holy, loved the Lord like no one else could, and in her Immaculate Heart we see that example, clear for us to follow. Let us today be revitalized by that plea and embrace the Lord with our actions.
Pax
[1] The picture is “The Immaculate Heart of Mary.” Artist and date are unknown.
[2] S.S. Commemoratio 376 / 573
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] NAB footnote for Psalm 74.
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