CCC 299, 381: man created in the image of God; the firstborn
CCC 1931-1933: viewing neighbor as another self
CCC 2447: corporal works of mercy
CCC 1465: the priest as Good Samaritan in the sacrament of penance
CCC 203, 291, 331, 703: the Word and creation, visible and invisible
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“The Good Samaritan”
by Johann Karl Loth, 1676 |
Readings for the Fifteenth Sunday in Ordinary Time [2]
Readings from the Jerusalem Bible [3]
Readings and Commentary:[4]
Reading 1: Deuteronomy 30:10-14
Moses said to the people:
“If only you would heed the voice of the Lord, your God,
and keep his commandments and statutes
that are written in this book of the law,
when you return to the Lord, your God,
with all your heart and all your soul.
“For this command that I enjoin on you today
is not too mysterious and remote for you.
It is not up in the sky, that you should say,
‘Who will go up in the sky to get it for us
and tell us of it, that we may carry it out?’
Nor is it across the sea, that you should say,
‘Who will cross the sea to get it for us
and tell us of it, that we may carry it out?’
No, it is something very near to you,
already in your mouths and in your hearts;
you have only to carry it out.”
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Commentary on Dt 30:10-14
This section of the book of Deuteronomy is part of Moses’ last discourse. In this passage the great prophet is referring to Mosaic Law which has been chronicled earlier in the book. The gist of his challenge to the people is that the Law, which in turn is an integral part of fulfilling the covenant with God, also established earlier in the book, is not difficult to keep. It is, in most cases, something they are already doing (“already in your mouths and in your hearts”).
"St. Paul, in his Letter to the Romans (Romans 10:6-8), uses this passage, applying it not to knowledge of the Law but to 'the word of faith' that is preached by the Apostles: it is now that word (as previously it was the Law) that makes manifest the precepts and commandments of God and (like the Law in its time, too) it should be constantly on our lips and in our heart. Theodoret of Cyprus (commenting on the Greek Septuagint version, which adds in v. 14 'and in your hands') says: The mouth stands for meditation on the divine words; the heart, readiness of spirit; the hands for doing what is commanded' ('Quaestiones in Octateuchum', 38).” [5]
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Responsorial Psalm: Psalm 69:14, 17, 30-31, 33-34, 36, 37
R. (cf. 33) Turn to the Lord in your need, and you will live.
I pray to you, O Lord,
for the time of your favor, O God!
In your great kindness answer me
with your constant help.
Answer me, O Lord, for bounteous is your kindness:
in your great mercy turn toward me.
R. Turn to the Lord in your need, and you will live.
I am afflicted and in pain;
let your saving help, O God, protect me.
I will praise the name of God in song,
and I will glorify him with thanksgiving.
R. Turn to the Lord in your need, and you will live.
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the Lord hears the poor,
and his own who are in bonds he spurns not.”
R. Turn to the Lord in your need, and you will live.
For God will save Zion
and rebuild the cities of Judah.
The descendants of his servants shall inherit it,
and those who love his name shall inhabit it.
R. Turn to the Lord in your need, and you will live.
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Commentary on Ps 69:14, 17, 30-31, 33-34, 36, 37
Psalm 69 is a lament. In this passage the song asks God for help in dire straits, and expresses trust that the prayer will be answered. The concluding verses refer to the rebuilding of Jerusalem and Judah.
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Or: Psalm 19:8, 9, 10, 11
R. (9a) Your words, Lord, are Spirit and life.
The law of the Lord is perfect,
refreshing the soul;
the decree of the Lord is trustworthy,
giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the Lord are right,
rejoicing the heart;
the command of the Lord is clear,
enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the Lord is pure,
enduring forever;
the ordinances of the Lord are true,
all of them just.
R. Your words, Lord, are Spirit and life.
They are more precious than gold,
than a heap of purest gold;
sweeter also than syrup
or honey from the comb.
R. Your words, Lord, are Spirit and life.
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Commentary on Ps 19:8, 9, 10, 11
Psalm 19 is a hymn of praise. In this passage, we give praise to God’s gift of the Law which guides us in our daily lives. The hymn also extols the virtue of obedience and steadfastness to the Law and its precepts. The passage also reflects the idea that following God’s statutes leads to peace and prosperity.
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Reading II: Colossians 1:15-20
Christ Jesus is the image of the invisible God,
the firstborn of all creation.
For in him were created all things in heaven and on earth,
the visible and the invisible,
whether thrones or dominions or principalities or powers;
all things were created through him and for him.
He is before all things,
and in him all things hold together.
He is the head of the body, the church.
He is the beginning, the firstborn from the dead,
that in all things he himself might be preeminent.
For in him all the fullness was pleased to dwell,
and through him to reconcile all things for him,
making peace by the blood of his cross
through him, whether those on earth or those in heaven.
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Commentary on Col 1:15-20
St. Paul, in this selection, now begins to address some confusion in teachings that have been addressed to the Colossians, specifically about angels and their place in the hierarchy. The evangelist reaffirms Christ’s primacy, and his relationship as God’s only Son with authority over all things (note: “visible and invisible”). We see in this statement a clear vision of the Lord’s authority over us, our souls, and his rule both in heaven and on earth.
“As the poetic arrangement indicates, these lines are probably an early Christian hymn, known to the Colossians and taken up into the letter from liturgical use (cf Philippians 2:6-11; 1 Timothy 3:16). They present Christ as the mediator of creation (Colossians 1:15-18a) and of redemption (Colossians 1:18b-20). There is a parallelism between firstborn of all creation (Colossians 1:15) and firstborn from the dead (Colossians 1:18).” [6]
CCC: Col 1:15-20 2641; Col 1:15 241, 299, 381, 1701; Col 1:16-17 291; Col 1:16 331; Col 1:18-20 624; Col 1:18 504, 658, 753, 343, 792; Col 1:20-22 2305
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Gospel: Luke 10:25-37
There was a scholar of the law who stood up to test him and said,
“Teacher, what must I do to inherit eternal life?”
Jesus said to him, “What is written in the law?
How do you read it?”
He said in reply,
You shall love the Lord, your God,
with all your heart,
with all your being,
with all your strength,
and with all your mind,
and your neighbor as yourself.”
He replied to him, “You have answered correctly;
do this and you will live.”
But because he wished to justify himself, he said to Jesus,
“And who is my neighbor?”
Jesus replied,
“A man fell victim to robbers
as he went down from Jerusalem to Jericho.
They stripped and beat him and went off leaving him half-dead.
A priest happened to be going down that road,
but when he saw him, he passed by on the opposite side.
Likewise a Levite came to the place,
and when he saw him, he passed by on the opposite side.
But a Samaritan traveler who came upon him
was moved with compassion at the sight.
He approached the victim,
poured oil and wine over his wounds and bandaged them.
Then he lifted him up on his own animal,
took him to an inn, and cared for him.
The next day he took out two silver coins
and gave them to the innkeeper with the instruction,
‘Take care of him.
If you spend more than what I have given you,
I shall repay you on my way back.’
Which of these three, in your opinion,
was neighbor to the robbers’ victim?”
He answered, “The one who treated him with mercy.”
Jesus said to him, “Go and do likewise.”
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Commentary on Lk 10:25-37
In this passage from St. Luke’s Gospel, we find Jesus being challenged by a person referred to as a “scholar.” It seems clear that this man has a good idea of how Jesus is likely to respond to his initial question about what he must do to inherit eternal life. As soon as the man tells Jesus what the law says, the scholar asks for still more clarification asking: “And who is my neighbor?”
"In this passage, Jesus praises and accepts the summary of the Law given by the Jewish scribe. This reply, taken from Deuteronomy (6:4ff), was a prayer which the Jews used to say frequently. Our Lord gives the very same reply when He is asked which is the principal commandment of the Law and concludes His answer by saying, "On these two commandments depend all the law and the prophets" (Matthew 22:40; cf. also Romans 13:8-9; Galatians 5:14).
"There is a hierarchy and order in these two commandments constituting the double precept of charity: before everything and above everything comes loving God in Himself. In the second place, and as a consequence of the first commandment, comes loving one's neighbor, for God explicitly requires us to do so (1 John 4:21; cf. notes on Matthew 22:34-40 and 22:37-38)." [7]
The illustration Jesus uses in answering him does clarify the answer, and at the same time, uses a cultural tension to heighten the lesson. First a priest of the Jewish temple passes the victim of robbery (one who is most scrupulous in observing the letter of the Law); next a member of the priestly class, a Levite, does the same. The one who helps the victim (presumably a Jew) is a member of the Samaritan culture, antagonists of the Jewish people. In this way, the Lord provides a moral lesson along with an explanation of the Law.
CCC: Lk 10:25-37 2822; Lk 10:27-37 1825; Lk 10:27 2083; Lk 10:34 1293
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Reflection:
For the past week in the daily Mass readings, we have been reminded time and again that we are called to be disciples, and we are sent into the world to proclaim the Good News of the Kingdom of God. Today we are given an outstanding example of how we are to accomplish that mission.
In the first reading from Deuteronomy, we hear Moses exhorting the Hebrew people to follow the Law laid down for them. He tells them it is not an impossible thing to ask. Rather it is easily within their grasp. They can feel the rightness of it in their hearts.
As sort of an introduction to the Gospel, we also hear St. Paul, in his Letter to the Colossians, calling Jesus the “mediator of creation.” It is he who will define for us the will of God the Father, and explain what we must do to follow his will.
This great introduction flows into the story of the Good Samaritan, a story it turns out, that is a refinement of our understanding of the Great Commandment. It helps us understand that it is all mankind that we are joined to in God. The Lord did not just make us Jews, or Christians, or pagans, or Islamic, or Buddhist, or even atheists. We are all one in the eyes of God, and as such our obligation, as disciples of Christ, is to help those in need regardless of their creed or lack thereof.
Our Great Commandment is reiterated today. It is an exclamation point on this past week’s injunction to go into the world with the Good News. Strengthened with God’s grace and bolstered with his word we only need to act on our convictions.
Pax
[1] Catechism links are taken from the
Homiletic Directory, published by the Congregation for Divine Worship and the Discipline of the Sacraments, 29 June 2014.
[2] The picture today is “The Good Samaritan” by Johann Karl Loth, 1676.
[3] S.S. Commemoratio[4] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[5] The Navarre Bible: “Pentateuch”, Scepter Publishers, Princeton, NJ, © 2003, pp. 780-81.
[6] See NAB Footnote on Colossians 1:15-20.
[7] The Navarre Bible, “Gospels and Acts”, Scepter Publishers, Princeton, NJ, © 2002, p. 423.
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