 |
| “Saints Augustine and Monica” by Gioacchino Assereto, c. 1640 |
Consider your own calling, brothers and sisters.
Not many of you were wise by human standards,
not many were powerful,
not many were of noble birth.
Rather, God chose the foolish of the world to shame the wise,
and God chose the weak of the world to shame the strong,
and God chose the lowly and despised of the world,
those who count for nothing,
to reduce to nothing those who are something,
so that no human being might boast before God.
It is due to him that you are in Christ Jesus,
who became for us wisdom from God,
as well as righteousness, sanctification, and redemption,
so that, as it is written,
Whoever boasts, should boast in the Lord.
-------------------------------------------
Commentary on 1 Cor 1:26-31
St. Paul continues his attack on “worldly wisdom” by reminding the members of the church at Corinth that the community is comprised of all strata of society. He points out that all are called to the same Lord, and that the wisdom that is Jesus (“who became for us wisdom from God”) makes them righteous, sanctified, and redeemed in him. It is for this reason that the only boast a Christian should make is in God. The evangelist does so, paraphrasing Jeremiah 9:23.
CCC: 1 Cor 1:27 489; 1 Cor 1:30 2813
-------------------------------------------
Responsorial Psalm: Psalm 33:12-13, 18-19, 20-21
R. (12) Blessed the people the Lord has chosen to be his own.
Blessed the nation whose God is the Lord,
the people he has chosen for his own inheritance.
From heaven the Lord looks down;
he sees all mankind.
R. Blessed the people the Lord has chosen to be his own.
But see, the eyes of the Lord are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Blessed the people the Lord has chosen to be his own.
Our soul waits for the Lord,
who is our help and our shield,
For in him our hearts rejoice;
in his holy name we trust.
R. Blessed the people the Lord has chosen to be his own.
-------------------------------------------
Commentary on Ps 33:12-13, 18-19, 20-21
Psalm 33 is a hymn of praise in which God as creator is celebrated. In this selection, those justified in God's sight are invited to share the Lord’s salvation and are promised his protection. The psalm rejoices in the active help God gives to his chosen people.
-------------------------------------------
Gospel: Matthew 25:14-30
“A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one–
to each according to his ability.
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two.
But the man who received one went off and dug a hole in the ground
and buried his master’s money.
After a long time
the master of those servants came back and settled accounts with them.
The one who had received five talents
came forward bringing the additional five.
He said, ‘Master, you gave me five talents.
See, I have made five more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received two talents also came forward and said,
‘Master, you gave me two talents.
See, I have made two more.’
His master said to him, ‘Well done, my good and faithful servant.
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master’s joy.’
Then the one who had received the one talent came forward and said,
‘Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground.
Here it is back.’
His master said to him in reply, ‘You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter?
Should you not then have put my money in the bank
so that I could have got it back with interest on my return?
Now then! Take the talent from him and give it to the one with ten.
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.’”
-------------------------------------------
Commentary on Mt 25:14-30
CCC: Mt 25:14-30 546, 1936; Mt 25:21 1029, 1720, 2683; Mt 25:23 1029, 1720
-------------------------------------------
Reflection:
What was described above is pretty typical of what most secular literature would say about motivating people in the work place, or in an educational setting. If you want someone to really maximize the use of their abilities, praise them publicly when they succeed using behaviors you wish to encourage (and chastise privately those you want to discourage).
For the Christian, receiving praise for effort which glorifies God should not be required. In fact, praising one’s abilities is like telling a sunset what great color it has. The sunset is a reflection of the beauty of God’s creation. Likewise, for us as faithful members of a faith community dedicated to following Jesus who is the Christ, if we are praised for our efforts or abilities, our response should be to thank God for the gifts that made that accomplishment possible. To take pride in such things is like taking pride in our ability to breathe air – it is a natural consequence of the life God gave us. Quoting St. Paul “Whoever boasts, should boast in the Lord.”
The Parable of the Talents from St. Matthew’s Gospel takes that idea further. The Lord’s example, because it is being addressed to his disciples, makes it clear that the gifts they have been given include the gift of Christ’s teachings, of his revelation of the kingdom of God. Those gifts are meant to be passed on. It is only in that way that the kingdom of God on earth can grow. The knowledge of the incredible love God has for us is not some special, private knowledge, or some powerful secret meant to be kept hidden away. That, my friends, is called Gnosticism. That knowledge is intended to be passed on and to grow.
And when we do this well, through word or example, we should be careful to give praise where praise is due – to God who first gave the gift to us. Our expectation is that the merciful Lord, like the master in the parable, will see what we have done and give us his gratitude which is peace and joy beyond all understanding.
Today our message is clear. Through Jesus we have been redeemed and sanctified. We have been given a gift greater than golden talents, the gift of the knowledge of the kingdom of God, and we are charged to see that what was given to us grows and flourishes. By word and example, may we faithfully extend that love and understanding to all we meet.
And when we do this well, through word or example, we should be careful to give praise where praise is due – to God who first gave the gift to us. Our expectation is that the merciful Lord, like the master in the parable, will see what we have done and give us his gratitude which is peace and joy beyond all understanding.
Today our message is clear. Through Jesus we have been redeemed and sanctified. We have been given a gift greater than golden talents, the gift of the knowledge of the kingdom of God, and we are charged to see that what was given to us grows and flourishes. By word and example, may we faithfully extend that love and understanding to all we meet.
[1] The picture used today is “Saints Augustine and Monica” by Gioacchino Assereto, c. 1640.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
No comments:
Post a Comment