“Christ Served by Angels in the Wilderness” by Lodovico Carracci, 1608-10 |
namely, that older men should be temperate, dignified,
self-controlled, sound in faith, love, and endurance.
Similarly, older women should be reverent in their behavior,
not slanderers, not addicted to drink,
teaching what is good, so that they may train younger women
to love their husbands and children,
to be self-controlled, chaste, good homemakers,
under the control of their husbands,
so that the word of God may not be discredited.
Urge the younger men, similarly, to control themselves,
showing yourself as a model of good deeds in every respect,
with integrity in your teaching, dignity, and sound speech
that cannot be criticized,
so that the opponent will be put to shame
without anything bad to say about us.
For the grace of God has appeared, saving all
and training us to reject godless ways and worldly desires
and to live temperately, justly, and devoutly in this age,
as we await the blessed hope,
the appearance of the glory of the great God
and of our savior Jesus Christ,
who gave himself for us to deliver us from all lawlessness
and to cleanse for himself a people as his own,
eager to do what is good.
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Commentary on Ti 2:1-8, 11-14
The selection concludes with St. Paul’s summary of Christian behavioral norms under the instruction and influence of the Holy Spirit (“For the grace of God has appeared”). His language clearly implies that he expects the imminent return of Christ in the Parousia, and the final judgment.
CCC: Ti 2:1-6 2342; Ti 2:12 1809; Ti 2:13 449, 1041, 1130, 1404, 2760, 2818; Ti 2:14 802
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Responsorial Psalm: Psalm 37:3-4, 18 and 23, 27 and 29
Trust in the LORD and do good,
that you may dwell in the land and be fed in security.
Take delight in the LORD,
and he will grant you your heart’s requests.
R. The salvation of the just comes from the Lord.
The LORD watches over the lives of the wholehearted;
their inheritance lasts forever.
By the LORD are the steps of a man made firm,
and he approves his way.
R. The salvation of the just comes from the Lord.
Turn from evil and do good,
that you may abide forever;
The just shall possess the land
and dwell in it forever.
R. The salvation of the just comes from the Lord.
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Commentary on Ps 37:3-4, 18 and 23, 27 and 29
Psalm 37 is a lament containing the plea to be faithful to God, and to remain steadfast in the time of adversity. The psalmist adds that those who turn away should return, and God will give them salvation.
Referenced in the first and third strophes: “The land: the promised land, Israel, which became for later interpreters a type or figure of heaven. cf Hebrews 11:9-10, 13-16. The New Testament Beatitudes (Matthew 5:3-12; Luke 6:20-26) have been influenced by the psalm, especially their total reversal of the present and their interpretation of the happy future as possession of the land.”[4]
Gospel: Luke 17:7-10
“Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
‘Come here immediately and take your place at table’?
Would he not rather say to him,
‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’?
Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded, say,
‘We are unprofitable servants;
we have done what we were obliged to do.’”
“Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
‘Come here immediately and take your place at table’?
Would he not rather say to him,
‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’?
Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded, say,
‘We are unprofitable servants;
we have done what we were obliged to do.’”
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Commentary on Lk 17:7-10
Jesus continues to respond to the disciples' request to have their faith increased. In this selection he uses the story of the servant who could not claim his master’s gratitude simply because he had finished his other duties. He was only doing what he was called to do. In the same way the disciples could make no special claim on God because they did what they were obliged to do because of their call to serve the Lord.
Reflection:
[1] The picture is “Christ Served by Angels in the Wilderness” by Lodovico Carracci, 1608-10.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] NAB footnote on Psalm 37:11, 22, 27, 29, 34.
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