(Optional Memorial for Saint Sharbel Makhluf, Priest)
Proper readings for the Memorial of St. Sharbel Makhluf
Biographical information about St. Sharbel Makhluf
Biographical information about St. Sharbel Makhluf
“Crossing of the Red Sea” by Cosimo Rosselli, 1481-82 |
that the people had fled,
Pharaoh and his servants changed their minds about them.
They exclaimed, "What have we done!
Why, we have released Israel from our service!"
So Pharaoh made his chariots ready and mustered his soldiers
six hundred first-class chariots
and all the other chariots of Egypt, with warriors on them all.
So obstinate had the LORD made Pharaoh
that he pursued the children of Israel
even while they were marching away in triumph.
The Egyptians, then, pursued them;
Pharaoh’s whole army, his horses, chariots and charioteers,
caught up with them as they lay encamped by the sea,
at Pi-hahiroth, in front of Baal-zephon.
and saw that the Egyptians were on the march in pursuit of them.
In great fright they cried out to the LORD.
And they complained to Moses,
"Were there no burial places in Egypt
that you had to bring us out here to die in the desert?
Why did you do this to us?
Why did you bring us out of Egypt?
Did we not tell you this in Egypt, when we said,
'Leave us alone. Let us serve the Egyptians’?
Far better for us to be the slaves of the Egyptians
than to die in the desert."
But Moses answered the people,
"Fear not! Stand your ground,
and you will see the victory the LORD will win for you today.
These Egyptians whom you see today you will never see again.
The LORD himself will fight for you; you have only to keep still."
Tell the children of Israel to go forward.
And you, lift up your staff and, with hand outstretched over the sea,
split the sea in two,
that the children of Israel may pass through it on dry land.
But I will make the Egyptians so obstinate
that they will go in after them.
Then I will receive glory through Pharaoh and all his army,
his chariots and charioteers.
The Egyptians shall know that I am the LORD,
when I receive glory through Pharaoh
and his chariots and charioteers."
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Commentary on Ex 14:5-18
Responsorial Psalm: Exodus 15:1bc-2, 3-4, 5-6
horse and chariot he has cast into the sea.
My strength and my courage is the LORD,
and he has been my savior.
He is my God, I praise him;
the God of my father, I extol him.
R. Let us sing to the Lord; he has covered himself in glory.
LORD is his name!
Pharaoh’s chariots and army he hurled into the sea;
the elite of his officers were submerged in the Red Sea.
R. Let us sing to the Lord; he has covered himself in glory.
they sank into the depths like a stone.
Your right hand, O LORD, magnificent in power,
your right hand, O LORD, has shattered the enemy.
R. Let us sing to the Lord; he has covered himself in glory.
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Commentary on Ex 15:1bc-2, 3-4, 5-6
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Gospel: Matthew 12:38-42
"Teacher, we wish to see a sign from you."
He said to them in reply,
"An evil and unfaithful generation seeks a sign,
but no sign will be given it
except the sign of Jonah the prophet.
so will the Son of Man be in the heart of the earth
three days and three nights.
At the judgment, the men of Nineveh will arise with this generation
and condemn it, because they repented at the preaching of Jonah;
and there is something greater than Jonah here.
At the judgment the queen of the south will arise with this generation
and condemn it, because she came from the ends of the earth
to hear the wisdom of Solomon;
and there is something greater than Solomon here."
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Commentary on Mt 12:38-42
Calling them unfaithful (literally adulterous) in their failure to understand that he is sent by God and his mission, and using a reference first to Jonah, he tells them that just as Jonah “was in the belly of the whale three days and three nights” (Jonah 2:1ff), the Messiah will also be in the tomb of the earth for the same period. In this way, Jonah prefigured Jesus' death on the cross. He tells the Pharisees that, on the last day (the Day of Judgment), the people Jonah was sent to call to repentance would be raised because they had repented (Jonah 3:5ff). The Pharisees, who believed in the resurrection, believed that the “justified” or “just” would be raised on the last day, see Acts 23:6ff). The Lord concludes his comparison saying, in reference to his identity as the Son of God, “there is something greater than Jonah here.”
Jesus uses a second example, comparing the Pharisees' lack of understanding to the faith of the Queen of Sheba in the wisdom of Solomon. She (“the queen of the south“) was queen in Ethiopia (or western Arabia). She traveled a great distance to hear God’s wisdom from Solomon (1 Kings 10:1-10), who himself followed King David, the line that ultimately produced the Savior. Jesus calls them unfaithful in their failure to understand that he is sent by God, again concluding that: “there is something greater than Solomon here.”
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Reflection:
[1] The picture is “Crossing of the Red Sea” by Cosimo Rosselli, 1481-82.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] NAB footnote on Exodus 15:4.
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