Feast of Saint Mark, Evangelist

Biographical Information about St. Mark

“Head of St. Mark”
by Albrecht Dürer, 1526

Readings for the Feast of St. Mark [1]
 
Readings from the Jerusalem Bible [2]
 
Readings and Commentary: [3]
 
Reading 1: 1 Peter 5:5b-14
 
Beloved:
Clothe yourselves with humility
in your dealings with one another, for:
God opposes the proud
but bestows favor on the humble.
 
So humble yourselves under the mighty hand of God,
that he may exalt you in due time.
Cast all your worries upon him because he cares for you.
 
Be sober and vigilant.
Your opponent the Devil is prowling around like a roaring lion
looking for someone to devour.
Resist him, steadfast in faith,
knowing that your brothers and sisters throughout the world
undergo the same sufferings.
The God of all grace
who called you to his eternal glory through Christ Jesus
will himself restore, confirm, strengthen, and establish you
after you have suffered a little.
To him be dominion forever. Amen.
 
I write you this briefly through Silvanus,
whom I consider a faithful brother,
exhorting you and testifying that this is the true grace of God.
Remain firm in it.
The chosen one at Babylon sends you greeting, as does Mark, my son.
Greet one another with a loving kiss.
Peace to all of you who are in Christ.
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Commentary on 1 Pt 5:5b-14
 
St. Peter, according to most scholars, probably wrote this letter just before his death in Rome (code named Babylon in our text today) between 65 and 67 A.D. This concluding part of his letter encourages humility and fidelity to the Lord in the face of persecution which comes from the devil. The mention of Mark at the end of this selection is probably referring to St. Mark the Evangelist.
 
"The apostle concludes his exhortation with a call to humility, which should express itself in complete docility in the face of the trials God permits (verses 6-7). This last piece of advice is often found in Sacred Scripture: 'Cast your burden on the Lord, and He will sustain you' (Psalm 55:23); Jesus also teaches that we should trust in God's fatherly providence (cf. Matthew 6:19-34). 'You have such care for each one of us', St. Augustine exclaims, 'as if you had no others to care for' ("Confessions", 3, 11)." [4]
 
CCC: 1 Pt 5:7 322; 1 Pt 5:8 409, 2849
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Responsorial Psalm: Psalm 89:2-3, 6-7, 16-17
 
R. (2) For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
 
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, "My kindness is established forever";
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
 
The heavens proclaim your wonders, O LORD,
and your faithfulness, in the assembly of the holy ones.
For who in the skies can rank with the LORD?
Who is like the LORD among the sons of God?
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
 
Blessed the people who know the joyful shout;
in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
and through your justice they are exalted.
R. For ever I will sing the goodness of the Lord.
or:
R. Alleluia.
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Commentary on Ps 89:2-3, 6-7, 16-17
 
Psalm 89 is a lament of the community. The psalmist rejoices in God’s steadfast support. God’s constant presence is established through the gift of his creation, proof of his omnipotence. The selection concludes inviting the faithful to rejoice in God’s presence and the justice of his judgment.
 
CCC: Ps 89 709
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Gospel: Mark 16:15-20
 
Jesus appeared to the Eleven and said to them:
"Go into the whole world
and proclaim the Gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover."
 
Then the Lord Jesus, after he spoke to them,
was taken up into heaven
and took his seat at the right hand of God.
But they went forth and preached everywhere,
while the Lord worked with them
and confirmed the word through accompanying signs.
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Commentary on Mk 16:15-20
 
The verse just prior to this passage, which is the ending of St. Mark’s Gospel, indicates that the disciples are still not sure what has happened (typical of the image we have of the disciples in St. Mark's Gospel). Jesus comes to them at table, rebuking them for their unbelief. That sets the stage for this commissioning address by the Lord. Once again, the disciples, now apostles, are sent into the world with God’s blessing. This action is important because it supports the universal mission of the Twelve. In response to the Lord's instructions the apostles went into the world, accompanied by the Holy Spirit ("while the Lord worked with them"). They demonstrated the truth that is Christ risen.
 
CCC: Mk 16:15-16 977, 1223; Mk 16:15 888; Mk 16:16 161, 183, 1253, 1256, 1257; Mk 16:17-18 670, 1507; Mk 16:17 434, 1673; Mk 16:18 699; Mk 16:19 659, 659; Mk 16:20 2, 156, 670
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Reflection:
 
Today we have a little break in our ongoing stories from the Acts of the Apostles as we celebrate the Feast of St. Mark.  As a tribute to him we hear the very end of this shortest of the canonical Gospels.  Many scholars believe St. Mark was thought to be the Mark mentioned in the reading from 1st Peter we also hear today.  He was also thought to be the young man who ran away when Jesus was arrested.  If these assumptions are true, he was very familiar with the Jesus story.
 
Although he was not as eloquent as Matthew or Luke, nor as theologically well-grounded as John, his gospel gives us a view of the disciples that seems unvarnished.  St. Mark lets us identify with a group of followers who were not perfect and did not instantly understand the signs Jesus performed or the Lord’s identity as the Messiah.  His portrait is very believable. It balances well against John’s Gospel in which Jesus himself (in the eyes of the author) has much more foreknowledge than he does according to St. Mark.  Mark uniquely shows us Jesus Christ, true God and true man, most clearly.  Today we see Jesus’ farewell to the apostles as he ascends to the Father.
 
While we are not given the formula of “baptizing them in the name of the Father and the Son and the Holy Spirit” as we are in Matthew (Matthew 28:19), we can still see the importance placed on that conversion and the indelible change it manifests in each of us.
 
The reading from St. Peter gives us another glimpse into the life of the early Christian community, and reminds us, as a people who share a common faith and purpose, that we are to accept that mantle with humility.  It is a lesson we as a community learned again five decades ago when, following the reforms of the Second Vatican Council, we dropped the "Triumphant Church" attitude of: "If you're not Catholic you're going to hell."  It is a corporate learning experience many of our Protestant brethren are still struggling to learn.
 
We are asked to be open, inviting, and inclusive.  This supports the great paradox of Christ's teaching that we must be part of the world (in order to effect change) but be separate from it to insure we retain the ideals that define us as Christian and Catholic.  Today we go out into the world once more and pray that our Christian identity is obvious to all we meet. 
 
Pax 
 
In other years: Thursday of the Fourth Week of Easter

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[1] The picture is “Head of St. Mark” by Albrecht Dürer, 1526.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] The Navarre Bible: “Revelation and Hebrews and Catholic Letters,” Scepter Publishers, Princeton, NJ, © 2003, p. 346.