Monday of the Eighth Week in Ordinary Time

Optional Memorial for Saint Augustine of Canterbury, Bishop

 
Proper readings for the Memorial of St. Augustine of Canterbury
 
Biographical information about St. Augustine of Canterbury

(Memorial Day in the United States)
Note: For Memorial Day, the Mass for the Preservation of Peace and Justice (#30 A or B – For Civil Needs, pp. 1142- 43) may be used.

“Christ and the Young Rich Man”
by Heinrich Hofmann,1889

 
Readings for Monday of the Eighth Week in Ordinary Time [1]
 
Readings from the Jerusalem Bible [2]
 
Readings and Commentary: [3]
 
Reading 1: 1 Peter 1:3-9
 
Blessed be the God and Father of our Lord Jesus Christ,
who in his great mercy gave us a new birth to a living hope
through the resurrection of Jesus Christ from the dead,
to an inheritance that is imperishable, undefiled, and unfading,
kept in heaven for you
who by the power of God are safeguarded through faith,
to a salvation that is ready to be revealed in the final time.
In this you rejoice, although now for a little while
you may have to suffer through various trials,
so that the genuineness of your faith,
more precious than gold that is perishable even though tested by fire,
may prove to be for praise, glory, and honor
at the revelation of Jesus Christ.
Although you have not seen him you love him;
even though you do not see him now yet you believe in him,
you rejoice with an indescribable and glorious joy,
as you attain the goal of faith, the salvation of your souls.
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Commentary on 1 Pt 1:3-9
 
St. Peter writes to early churches of Asia Minor. This letter is thought to have been composed while St. Peter was in Rome, and published to them between 64 and 67 AD, shortly before his martyrdom at the hands of Nero.  He begins this selection with a prayer, thanking God for the grace given in baptism (“gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead”). This passage is the beginning of the first section of his letter, dealing primarily with the gift and call of Christ in baptism.
 
Although baptism is not mentioned specifically, we see the allusion to it, first with: “who in his great mercy gave us a new birth to a living hope,” and then later with: “you rejoice with an indescribable and glorious joy, as you attain the goal of faith, the salvation of your souls.”  These gifts of hope and faith, presented in baptism, give Christians their indelible character.
 
CCC: 1 Pt 1:3-9 2627; 1 Pt 1:3 654; 1 Pt 1:7 1031
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Responsorial Psalm: Psalm 111:1-2, 5-6, 9 and 10c
 
R. (5) The Lord will remember his covenant for ever.
or:
R. Alleluia.
 
I will give thanks to the Lord with all my heart
in the company and assembly of the just.
Great are the works of the Lord,
exquisite in all their delights.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
 
He has given food to those who fear him;
he will forever be mindful of his covenant.
He has made known to his people the power of his works,
giving them the inheritance of the nations.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
 
He has sent deliverance to his people;
he has ratified his covenant forever;
holy and awesome is his name.
His praise endures forever.
R. The Lord will remember his covenant for ever.
or:
R. Alleluia.
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Commentary on Ps 111:1-2, 5-6, 9 and 10c
 
Psalm 111 is a song of praise. The hymn professes God’s greatness, revealed in creation and revered by all that live and have being. The final reference to God’s imperishable covenant (“he has ratified his covenant forever") reminds us of our adoption by the Father.
 
CCC: Ps 111:9 2807
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Gospel: Mark 10:17-27
 
As Jesus was setting out on a journey, a man ran up,
knelt down before him, and asked him,
“Good teacher, what must I do to inherit eternal life?”
Jesus answered him, “Why do you call me good?
No one is good but God alone.
You know the commandments: You shall not kill;
you shall not commit adultery;
you shall not steal;
you shall not bear false witness;
you shall not defraud;
honor your father and your mother.”
He replied and said to him,
“Teacher, all of these I have observed from my youth.”
Jesus, looking at him, loved him and said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.”
At that statement, his face fell,
and he went away sad, for he had many possessions.
 
Jesus looked around and said to his disciples,
“How hard it is for those who have wealth
to enter the Kingdom of God!”
The disciples were amazed at his words.
So Jesus again said to them in reply,
“Children, how hard it is to enter the Kingdom of God!
It is easier for a camel to pass through the eye of a needle
than for one who is rich to enter the Kingdom of God.”
They were exceedingly astonished and said among themselves,
 
“Then who can be saved?”
Jesus looked at them and said,
“For men it is impossible, but not for God.
All things are possible for God.”
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Commentary on Mk 10:17-27
 
The story of the rich young man, presented in St. Mark’s Gospel, is an ideal teaching moment for Christ. Clearly the young man depicted is of Pharisaic persuasion since he believes in the concept of eternal life (Sadducees would not). After he has heard that the young man has carefully followed Mosaic Law (summarized in the Decalogue the Lord mentions), Jesus tells him he has only one more step to take. Selling all he has and giving the proceeds to the poor is too much for the rich young man who leaves downcast.
 
Jesus uses this example to emphasize, first, that the love of God must come first, before desire for possessions, and before the accumulation of wealth. Those listening were also downhearted and say: “Then who can be saved?”
 
Jesus then makes his second point. No one earns salvation from God! Only the Lord alone can grant it, and nothing is impossible for him. “For men it is impossible, but not for God. All things are possible for God.” God must provide the path.
 
CCC: Mk 10:19 1858; Mk 10:22 2728
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Reflection:
 
It is very tempting to focus just on the Gospel.  Jesus challenges us with reordering our priorities in the parable of the rich young man.  However, there is a passage in the final verse of the first reading from St. Peter’s first letter that refines our idea of the role our faith plays in directing our lives:
 
“Although you have not seen him you love him; even though you do not see him now yet you believe in him, you rejoice with an indescribable and glorious joy, as you attain the goal of faith, the salvation of your souls.” (1 Peter 1:8-9)
 
While we have heard the definition of faith from St. Paul as being: “Faith is the realization of what is hoped for and evidence of things not seen” (Hebrews 11:1), here St. Peter gives us the goal of faith, our salvation, the very fundamental purpose of God’s Son coming into the world: eternal life.
 
On the surface this sounds very ethereal, a nice philosophical realization without real pragmatic application in our lives.  How, after all, does this realization drive our application of faith in our daily lives?  St. Peter praises the early Christian community, to whom he writes, for their faith in Christ: “even though you do not see him now.”  In fact, most of those he writes to never saw Jesus in the flesh. In that sense, we are not dissimilar to his audience.  So, the totality of Peter’s message flows to us.
 
He pointedly speaks of our rebirth in baptism, and the gifts given in that most important first sacrament (while Eucharist is considered the most holy sacrament, baptism, because of its prerequisite nature is considered the most important).  Through this gate (the true sheep gate of Christ), we are called to be a people enlightened by faith, that is, to be a beacon to others.  The faith we are given is not to be kept hidden, nor is its purpose to be restricted to us.  Rather the faith we are given is given to share with the world.
 
As we take that gift of the Holy Spirit and go into this new season of faith, we ask God to strengthen the faith we have been given, for our salvation and that of the whole world.
 
Pax

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[1] The picture is “Christ and the Young Rich Man” by Heinrich Hofmann,1889.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL).  This republication is not authorized by USCCB and is for private use only.