Readings for Saturday of the Third Week of Lent[1][2]
Readings from the Jerusalem Bible
Commentary:
Reading 1 Hosea 6:1-6
Once again in Hosea, the people of Israel are portrayed as the faithless harlot. Repenting past sins she thinks to return to God who will raise them up to salvation after three days in the tomb. The image prefigures the messiah. The prophet continues with the voice of God recognizing their faithlessness he calls for authentic love, not empty sacrifices.
Responsorial Psalm Psalm 51:3-4, 18-19, 20-21ab
R. It is mercy I desire, and not sacrifice.
The psalm response is taken from the end of the Hosea reading we just received. The psalm itself is a lament, asking God for compassion as a consequence of the Baptismal bath (“Thoroughly wash me from my guilt and of my sin cleanse me.”) It then echoes the need for the spirit of authentic worship, not empty sacrifices.
Gospel Lk 18:9-14
The Gospel story is the Parable of the Pharisee and the Publican (Tax Collector). Here we find Jesus addressing those who think of themselves as closer to God and therefore better than those who are not so scrupulous in their worship.
Jesus points out that the Pharisee who focuses on the letter of the law misses the point of the God’s desire for authentic worship while the humility and authenticity of the Tax Collector will be “justified”, it’s easier to hear in the Jerusalem Bible version where it says; “This man, I tell you, went home again at rights with God; the other did not.”
Reflection:
The readings, starting with Hosea, moving through Psalm 51 and concluding with the Parable of the Pharisee and the Publican from St. Luke’s Gospel have one focal theme. The Lord wants authentic faith, not just faith for show.
There is a temptation for us at this point in our Lenten journey. For those of us who have been faithful to the discipline of Lent, it is easy to look at what we have done to this point with a sense of accomplishment. We have, after all, been rigorous in observing meatless Fridays. We have stalwartly maintained our self denial (holding fast to what we “gave up” for Lent). We may have attended Stations of the Cross each Friday or some other part of a self imposed discipline. Having done these things, it is easy to look back at three weeks of “holiness” and say “How good am I? I’m so much better than those who have fallen away or are so casual about their faith that they do not even observe the Lenten Fast.” Placing this reminder at this point in our journey was a stroke of genius by the compilers of the Roman Missal.
What we do for the sake of our faith must be done for God and God alone. It should not be done for others to see, we should not be tempted to pride or vanity because we have been given the gift of religious freedom and the luxury of time to be able to follow the discipline of faith.
Our worship must be for the greater glory of God and with a clear recognition that it is with the utmost of humility that we should approach the Lord of the Universe. We who claim to know Him best through our prayer and devotion should be the most awed by his beneficence, not believing we have some special insight and privilege to God’s favor.
When we start felling “full of ourselves” let us remember how far we have to travel to reach the level of understanding of the Saints whom we hope to join one day. We leave you today with the words of Saint Augustine, quoted by our Holy Father, Pope Benedict in his encyclical Spe Salvi:
“The turbulent have to be corrected, the faint-hearted cheered up, the weak supported; the Gospel's opponents need to be refuted, its insidious enemies guarded against; the unlearned need to be taught, the indolent stirred up, the argumentative checked; the proud must be put in their place, the desperate set on their feet, those engaged in quarrels reconciled; the needy have to be helped, the oppressed to be liberated, the good to be encouraged, the bad to be tolerated; all must be loved”.
“The Gospel terrifies me” [3]
Pax
[1] After Links to Readings Expire
[2] The picture today is “Christ Washing His Disciples’ Feet” by Tintoretto 1547
[3] (Sermo 340, 3: PL 38, 1484; cf. F. Van der Meer, Augustine the Bishop, London and New York 1961, p.268.)
Readings from the Jerusalem Bible
Commentary:
Reading 1 Hosea 6:1-6
Once again in Hosea, the people of Israel are portrayed as the faithless harlot. Repenting past sins she thinks to return to God who will raise them up to salvation after three days in the tomb. The image prefigures the messiah. The prophet continues with the voice of God recognizing their faithlessness he calls for authentic love, not empty sacrifices.
Responsorial Psalm Psalm 51:3-4, 18-19, 20-21ab
R. It is mercy I desire, and not sacrifice.
The psalm response is taken from the end of the Hosea reading we just received. The psalm itself is a lament, asking God for compassion as a consequence of the Baptismal bath (“Thoroughly wash me from my guilt and of my sin cleanse me.”) It then echoes the need for the spirit of authentic worship, not empty sacrifices.
Gospel Lk 18:9-14
The Gospel story is the Parable of the Pharisee and the Publican (Tax Collector). Here we find Jesus addressing those who think of themselves as closer to God and therefore better than those who are not so scrupulous in their worship.
Jesus points out that the Pharisee who focuses on the letter of the law misses the point of the God’s desire for authentic worship while the humility and authenticity of the Tax Collector will be “justified”, it’s easier to hear in the Jerusalem Bible version where it says; “This man, I tell you, went home again at rights with God; the other did not.”
Reflection:
The readings, starting with Hosea, moving through Psalm 51 and concluding with the Parable of the Pharisee and the Publican from St. Luke’s Gospel have one focal theme. The Lord wants authentic faith, not just faith for show.
There is a temptation for us at this point in our Lenten journey. For those of us who have been faithful to the discipline of Lent, it is easy to look at what we have done to this point with a sense of accomplishment. We have, after all, been rigorous in observing meatless Fridays. We have stalwartly maintained our self denial (holding fast to what we “gave up” for Lent). We may have attended Stations of the Cross each Friday or some other part of a self imposed discipline. Having done these things, it is easy to look back at three weeks of “holiness” and say “How good am I? I’m so much better than those who have fallen away or are so casual about their faith that they do not even observe the Lenten Fast.” Placing this reminder at this point in our journey was a stroke of genius by the compilers of the Roman Missal.
What we do for the sake of our faith must be done for God and God alone. It should not be done for others to see, we should not be tempted to pride or vanity because we have been given the gift of religious freedom and the luxury of time to be able to follow the discipline of faith.
Our worship must be for the greater glory of God and with a clear recognition that it is with the utmost of humility that we should approach the Lord of the Universe. We who claim to know Him best through our prayer and devotion should be the most awed by his beneficence, not believing we have some special insight and privilege to God’s favor.
When we start felling “full of ourselves” let us remember how far we have to travel to reach the level of understanding of the Saints whom we hope to join one day. We leave you today with the words of Saint Augustine, quoted by our Holy Father, Pope Benedict in his encyclical Spe Salvi:
“The turbulent have to be corrected, the faint-hearted cheered up, the weak supported; the Gospel's opponents need to be refuted, its insidious enemies guarded against; the unlearned need to be taught, the indolent stirred up, the argumentative checked; the proud must be put in their place, the desperate set on their feet, those engaged in quarrels reconciled; the needy have to be helped, the oppressed to be liberated, the good to be encouraged, the bad to be tolerated; all must be loved”.
“The Gospel terrifies me” [3]
Pax
[1] After Links to Readings Expire
[2] The picture today is “Christ Washing His Disciples’ Feet” by Tintoretto 1547
[3] (Sermo 340, 3: PL 38, 1484; cf. F. Van der Meer, Augustine the Bishop, London and New York 1961, p.268.)
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