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| “Landscape with the Parable of the Sower” by Pieter Bruegel the Elder,1557 |
Commentary:
Reading 1: Exodus 20:1-17
Commentary on Ex 20:1-17
In this reading we are given the Exodus version of the delivery of the Ten Commandments by Moses. The fact that the Decalogue is repeated here and in Deuteronomy indicates the importance of these statutes as a moral code for the people of God. While the division into Ten Commandments is somewhat uncertain, we believe that verses 1-6 constitute one commandment while verse 7 describes two (see also Deuteronomy 5:6-21).
“The chief discrepancies between Exodus and Deuteronomy consist in the humanitarian motivation added in the latter for the observance of the Sabbath precept, and in the reversal of order in Exodus 20:17 and Deuteronomy 5:21. In Exodus, ‘house’ is named first and then ‘wife.’”[4]
CCC: Ex 20:1-17 2056; Ex 20:2-5 2083; Ex 20:2 2061; Ex 20:7 2141; Ex 20:8-10 2167; Ex 20:11 2169; Ex 20:12 2196, 2200, 2214; Ex 20:13 2257; Ex 20:14 2330; Ex 20:15 2400; Ex 20:16 2463, 2504; Ex 20:17 1456, 2513, 2533
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Responsorial Psalm: Psalm 19:8, 9, 10, 11
R. (John 6:68c) Lord, you have the words of everlasting life.
Commentary on Ps 19:8, 9, 10, 11
Psalm 19 is a hymn of praise. In this passage, we give praise for God’s gift of the Law which guides us in our daily lives. The hymn also extols the virtue of obedience and steadfastness to the Law and its precepts. The passage also reflects the idea that following God’s statutes leads to peace and prosperity.
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Gospel: Matthew 13:18-23
Commentary on Mt 13:18-23
This passage from St. Matthew is the explanation of the “Parable of the Sower”. This explanation is given to the disciples as St. Matthew’s way of explaining it to his broader audience. It follows Jesus’ earlier response to their question about why he teaches using parables and his lament that many will not see or hear these teachings.
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Reflection:
We come back to the Parable of the Sower in St. Matthew’s Gospel, and we should take a closer look. Jesus is telling his disciples what the parable of the sower means. The first example he uses is the seed that falls upon the path. He says that represents one who hears about the Kingdom of God
In our day and age, people who are raised without even the concept of God could be in that same situation. In this instance, we could also think about children who have been traumatized at a young age. If their parents were not loving, merciful, and nurturing during their first two years, children have a very difficult time understanding a loving, merciful and nurturing God.
The second instance is when the seed falls on rocky ground. Jesus tells us that without the deep roots of faith (while faith is a gift, it must also be grown) initial joy gave way to despair as the shallow faith is washed away in tribulation. We see that frequently in individuals who catch fire without foundation. Frankly it happens much more frequently in other Christian denominations that do not require the serious commitment of something like the RCIA. When a person needs to go through 9 months of weekly classes and several interviews, they tend to have a good foundation, deeper roots than the person who attends a prayer services and is “saved,” immediately accepted into the congregation, without needing any discipline of faith. Just so we don’t get complacent, it also happens to a cradle Catholics who have an adult conversion experience but stopped their formation in the faith in grade school or early high school..
Next, we hear the Lord talk about the seed sown among the thorns. Some things never change. What was true in the Lord's day is true in ours. Many people are exposed to the temptations of our secular world and, without that foundational faith to keep them strong, they also fall prey to “worldly anxiety and the lure of riches,” and they bear no fruit. It is this situation that we must all be wary of since that allure is always with us.
But the seed sown on rich soil is the one who hears the word and understands it, who indeed bears fruit and yields a hundred or sixty or thirtyfold.
Ah, this is where we all hope to be. There is, however, one interesting little trap here. Notice the key phrase: “the one who hears,” that phrase implies that the hearer is actively listening. Saying, “I have heard” is like saying “I have watered my garden.” Once we have listened, we must continue to actively listen. Failing to do that puts us on rocky ground (sorry for that, but it was too obvious.)
Today our prayer is the Ephphatha, paraphrased here. It is the prayer used in baptism while touching the ears and lips on an infant being baptized:
May the Lord open our ears to receive His word,
and our lips to proclaim His praise.
In the name of the Father, the Son, and the Holy Spirit. Amen
Pax
[1] The picture is “Landscape with the Parable of the Sower” by Pieter Bruegel the Elder,1557
[4] See Jerome Biblical Commentary, Prentice Hall, Inc., © 1968 on Exodus 20:1-17, §48
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