Catechism Links[1]
CCC 407: Cannot ignore wound of sin in discerning human situation
CCC 1777-1785: Moral decision making in rapport with God’s will
CCC 1786-1789: Seeking will of God in divine law in difficult circumstances
CCC 1038-1041: Separation of good and evil at Judgment
CCC 1037: God predestines no one to hell
 |
| “Hell” (detail view) by Hieronymus Bosch, 1500-04 |
Commentary:
Reading 1: 1 Kings 3:5, 7-12
Commentary on 1 Kgs 3:5, 7-12
King Solomon is in the process of uniting the Kingdom of Israel’s worship with the construction of the Temple. It is still unfinished at the point where this dream occurs. Solomon has just offered a huge holocaust (“…a thousand holocausts”) and in response God offers to grant him a request. Because Solomon, in humility, asks for “understanding” rather than a selfish boon, God grants him wisdom, a wise and understanding heart.
-------------------------------------------------------------
Responsorial Psalm: Psalm 119:57, 72, 76-77, 127-128, 129-130
R. (97a) Lord, I love your commands.
Commentary on Ps 119:57, 72, 76-77, 127-128, 129-130
Psalm 119, the longest of the psalms, is a hymn in praise of the Law. It is not legalism, but rather a love of doing what is right in the sight of God. In these strophes, the psalmist proclaims his faithfulness to the law in the face of his adversaries, and waits for final salvation.
-------------------------------------------------------------
Reading II: Romans 8:28-30
Commentary on Rom 8:28-30
St. Paul outlines the call to a life in Christ. He reflects that God so loves his children. He called some individuals to participate in his redemptive plan at a deeper level. Because Christ existed eternally, those called to him were carefully chosen, or elected from the beginning of time, to be called to salvation. These “elect,” because of their unwavering service to God, will also be glorified. The Church recognizes this call to holiness. It also recognizes that, while all are called, those who accept this call must do it from the heart (on-going conversion) in order to be justified and glorified.
Created with free will, many will choose an easier path. This passage is among several that are central to the Calvinist idea of predestination. (Note: This reading used on the Feast of the Nativity of the Blessed Virgin Mary clearly points to her glorious vocation and the honored place she has in heaven and on earth.)
CCC: Rom 8:26-39 2739; Rom 8:28-30 1821, 2012; Rom 8:28 313, 395; Rom 8:29 257, 381, 501, 1161, 1272, 2790
-------------------------------------------------------------
Gospel: Matthew 13:44-52
Commentary on Mt 13:44-52
The Parable of the Buried Treasure and the Parable of the Pearl have the same point. One who understands the Kingdom of Heaven and sees its worth, places obtaining the promise of the kingdom before all else. It is the primacy of Christ’s teaching that guides the disciple in all things. The third parable in this group speaks of the eschaton, or end times. Those who have remained faithful in their pursuit of the Kingdom of God will be saved. Those who have chosen evil over good will suffer eternal death.
The question Jesus poses to his disciples following the parables requires an understanding of the structure of the Christian community at the time of Matthew. That is well described in the following: “The church of Matthew has leaders among whom are a group designated as "scribes" (Matthew 23:34). Like the scribes of Israel, they are teachers. It is the Twelve and these their later counterparts to whom this verse applies. The scribe . . . instructed in the kingdom of heaven knows both the teaching of Jesus (the new) and the law and prophets (the old) and provides in his own teaching both the new and the old as interpreted and fulfilled by the new. On the translation head of a household (for the same Greek word translated householder in Matthew 13:27), see the note on Matthew 24:45-51.”[5]
-------------------------------------------------------------
Or
Shorter Form: Matthew 13:44-46
Commentary on Mt 13:44-46
The shorter form provides only the Parable of Buried Treasure and the Parable of the Pearls. It does not offer the Lord's explanation (v. 51-52) nor the consequences of failure in this key understanding.
“Anyone who understands the Kingdom which Christ proposes realizes that it is worth staking everything to obtain it […]. The Kingdom of heaven is difficult to win. No one can be sure of achieving it, but the humble cry of the repentant man can open wide its doors” (St. Josemaria Escriva, Christ Is Passing By, 180).[6]
CCC: Mt 13:44-45 546
-------------------------------------------------------------
Reflection:
Oh, that we all could have been granted the boon given to Solomon. We would always be able to discern the proper action. We would always make the right choices, and we would always be in accord with God’s plan for us. But that is not the case. Even though we may pray for it constantly, God does not wish to take away the freedom he gave us to choose our own course.
The parables we are given in St. Matthew’s Gospel show us what we should do. The person who finds a buried treasure should do everything in their power to possess it. The same is true with the analogy of the pearl. If we follow the parables, that is, state their meaning in clear language, God’s desired response to them becomes clear.
Let us look at buried treasure. First, we understand that the treasure (and the pearl) are metaphors for our understanding of what it takes to reach God’s Kingdom (both on earth and in the eternal sense). God’s Kingdom on earth is achieved through a harmony with the whole of God’s creation. That harmony is possible only if we put on Christ. His love for all people gave him such peace that God’s expressed hope for his children from the beginning of time was revealed through him. The way for us to achieve God’s Kingdom on earth, therefore, is to emulate the mind and heart of Christ as best we can. Now that we know where the treasure of God’s Kingdom can be found, like the parable says, attaining that stated goal becomes the point, the goal of all we do. The parable says “…out of joy (he) goes and sells all that he has and buys that field.” We understand the object of the parable.
The same basic meaning is true for the Parable of the Pearl Kingdom of Heaven
We pledge ourselves once more then to do all we can to emulate Christ who places us on the path to the insurmountable joy embodied in the love of God. Through the one who is love we find the peace and contentment possible only by sacrificing hedonistic pursuits for those which build the spirit and build treasure in heaven. We once again wish Solomon’s gift might be ours in some small measure.
Pax
In other years on this date: Optional Memorial for Saint Peter Chrysologus, Bishop and Doctor of the Church
[1] Catechism links are taken from the Homiletic Directory, Published by the Congregation for Divine Worship and the Discipline of the Sacraments, 29 June 2014
[2] The picture used today is “Hell” (detail view) by Hieronymus Bosch, 1500-04
[5] See footnote from the NAB on Matthew 13:52
[6] The Navarre Bible, “Gospels and Acts”, Scepter Publishers, Princeton, NJ, © 2002, pp. 136
No comments:
Post a Comment