(Optional Memorial of the Blessed Virgin Mary)
On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.[1] Mass texts may be taken from the Common of the Blessed Virgin Mary, from a Votive Mass, or from the special collection of Masses for the Blessed Virgin Mary (Suggested is #26, The Blessed Virgin Mary, Image and Mother of the Church, II).
"The Calling of Matthew” by Marinus van Reymerswaele, 1536 |
sharper than any two-edged sword,
penetrating even between soul and spirit,
joints and marrow,
and able to discern reflections and thoughts of the heart.
No creature is concealed from him,
but everything is naked and exposed to the eyes of him
to whom we must render an account.
Since we have a great high priest who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.
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Commentary on Heb 4:12-16
The selection begins with focus on the Word of God (the Logos), and how the Lord is omnipresent and hypervigilant. The Logos discerns the heart of the person, each of whom will undergo the final judgment. Verse 14 introduces Christ as the “great high priest,” and contrasts the Lord with the Hebrew high priests who were aloof and separated from the people of God. Since Jesus came in humility, he brings consolation, because he suffered in the same way as those he came to serve. This humanity makes him approachable even as Godhead.
CCC: Heb 4:13 302; Heb 4:14-15 1137; Heb 4:15 467, 540, 609, 612, 2602; Heb 4:16 2778
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Responsorial Psalm: Psalm 19:8, 9, 10, 15
The law of the LORD is perfect,
refreshing the soul;
The decree of the LORD is trustworthy,
giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
rejoicing the heart;
The command of the LORD is clear,
enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
enduring forever;
The ordinances of the LORD are true,
all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
find favor before you,
O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.
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Commentary on Ps 19:8, 9, 10, 15
Psalm 19 is a song of praise. It rejoices in the laws and precepts set down by God and asks the Lord to find favor in those who follow them. This part of Psalm 19 is a formulaic profession of faith. It begins with the Law of God, then the rules based upon the law, and finally on faith in God. Essentially this litany says if you follow God’s law in all its fullness, salvation is yours.
Gospel: Mark 2:13-17
All the crowd came to him and he taught them.
As he passed by, he saw Levi, son of Alphaeus,
sitting at the customs post.
Jesus said to him, “Follow me.”
And he got up and followed Jesus.
While he was at table in his house,
many tax collectors and sinners sat with Jesus and his disciples;
for there were many who followed him.
Some scribes who were Pharisees saw that Jesus was eating with sinners
and tax collectors and said to his disciples,
“Why does he eat with tax collectors and sinners?”
Jesus heard this and said to them,
“Those who are well do not need a physician, but the sick do.
I did not come to call the righteous but sinners.”
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Commentary on Mk 2:13-17
This passage from St. Mark’s Gospel documents the call of Matthew, here named Levi. The Gospel of St. Matthew renames Levi to Matthew so this tax collector, whose call is given special notice, will be included with the elevated status of the call of the first four disciples.
CCC: Mk 2:14-17 574; Mk 2:17 545, 1484, 1503
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Reflection:
[1] General Norms for the Liturgical Year and the Calendar Miscellaneous Notes no. 5
[2] The picture is "The Calling of Matthew” by Marinus van Reymerswaele, 1536.
[3] S.S. Commemoratio
[4] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
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