Saturday of the Eleventh Week in Ordinary Time

Optional Memorial for Saint Paulinus Of Nola, Bishop
Proper readings for the Memorial of St. Paulinus Of Nola
Biographical information about St. Paulinus Of Nola
 
Or
 
Optional Memorial for Saint John Fisher, Bishop and Martyr and Saint Thomas More, Martyr
Proper readings for the Memorial of Sts. John Fisher and Thomas More
Biographical information about St. John Fisher
Biographical information about St. Thomas More
 
Or
 
Optional Memorial of the Blessed Virgin Mary
 
On Saturdays in Ordinary Time when there is no obligatory memorial, an optional memorial of the Blessed Virgin Mary is allowed.[1] Mass texts may be taken from the Common of the Blessed Virgin Mary, from a Votive Mass, or from the special collection of Masses for the Blessed Virgin Mary. Suggested for this date: # 35 The Blessed Virgin Mary, Pillar of Faith

“The Worship of Mammon”
by Evelyn De Morgan, 1909

Readings for Saturday of the Eleventh Week in Ordinary Time [2]
 
Readings from the Jerusalem Bible [3]
 
Readings and Commentary: [4]
 
Reading 1: 2 Chronicles 24:17-25
 
After the death of Jehoiada,
the princes of Judah came and paid homage to King Joash,
and the king then listened to them.
They forsook the temple of the Lord, the God of their fathers,
and began to serve the sacred poles and the idols;
and because of this crime of theirs,
wrath came upon Judah and Jerusalem.
Although prophets were sent to them to convert them to the Lord,
the people would not listen to their warnings.
Then the Spirit of God possessed Zechariah,
son of Jehoiada the priest.
He took his stand above the people and said to them:
“God says, ‘Why are you transgressing the Lord’s commands,
so that you cannot prosper?
Because you have abandoned the Lord, he has abandoned you.’”
But they conspired against him,
and at the king’s order they stoned him to death
in the court of the Lord’s temple.
Thus King Joash was unmindful of the devotion shown him
by Jehoiada, Zechariah’s father, and slew his son.
And as Zechariah was dying, he said, “May the Lord see and avenge.”
 
At the turn of the year a force of Arameans came up against Joash.
They invaded Judah and Jerusalem,
did away with all the princes of the people,
and sent all their spoil to the king of Damascus.
Though the Aramean force came with few men,
the Lord surrendered a very large force into their power,
because Judah had abandoned the Lord, the God of their fathers.
So punishment was meted out to Joash.
After the Arameans had departed from him,
leaving him in grievous suffering,
his servants conspired against him
because of the murder of the son of Jehoiada the priest.
He was buried in the City of David,
but not in the tombs of the kings.
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Commentary on 2 Chr 24:17-25
 
King Joash does not direct the people to worship God, but embraces idol worship, and disregards the prophets sent to him.  Then Zechariah, emboldened by God’s spirit, rises and challenges King Joash and the people, telling them that unless they turn back to God, they will be punished.  The king, even though he owed his own life to Zechariah’s father, Jehoiada (see 2 Kings 11:4-17), had Zechariah murdered. (This event is referenced by Jesus, speaking about the Jews ignoring and killing prophets in Luke 11:51, although there is some confusion over this because of Matthew 23:35, where Zechariah is identified as “son of Barachiah” the minor prophet. See Zechariah 1:1.)
 
The actions of the king and the people are seen to be avenged by God through the Arameans.  The chronicler records that a small force later attacks Judah, and inexplicably defeats the much larger army of Judah. They then proceed to kill the king and his court, not according him the honor of his kingship.
 
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Responsorial Psalm: Psalm 89:4-5, 29-30, 31-32, 33-34
 
R. (29a) For ever I will maintain my love for my servant.
 
“I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations.”
R. For ever I will maintain my love for my servant.
 
“Forever I will maintain my kindness toward him,
and my covenant with him stands firm.
I will make his posterity endure forever
and his throne as the days of heaven.”
R. For ever I will maintain my love for my servant.
 
“If his sons forsake my law
and walk not according to my ordinances,
If they violate my statutes
and keep not my commands.”
R. For ever I will maintain my love for my servant.
 
“I will punish their crime with a rod
and their guilt with stripes.
Yet my mercy I will not take from him,
nor will I belie my faithfulness.”
R. For ever I will maintain my love for my servant.
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Commentary on Ps 89:4-5, 29-30, 31-32, 33-34
 
Psalm 89 is a communal lament sung after the defeat of the Davidic king. Because defeat calls into question God’s promise, made in the strophes cited here wherein God promised David’s throne to stand forever, the community asks God to remember his promise.
 
CCC: Ps 89 709
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Gospel: Matthew 6:24-34
 
Jesus said to his disciples:
“No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.
 
“Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
 
Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, ‘What are we to eat?’
or ‘What are we to drink?’ or ‘What are we to wear?’
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the Kingdom of God and his righteousness, and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil.”
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Commentary on Mt 6:24-34
 
Jesus continues his Sermon on the Mount being very clear about what must be placed first in the life of his disciples. Here the word mammon is used, an Aramaic word meaning wealth. The Lord does not deny that people need the physical things of the world (i.e., food, clothing, and water), but tells them that, if they have faith in God and pursue the things of God’s kingdom, the heavenly Father will provide for them. He goes further to say that, if they are constantly focused on material goods, they will not extend their lives even a little.
 
“This passage, like the preceding one, stresses the importance of undistracted, absolute discipleship. The key to avoiding anxiety [achieving peace] is to make the kingdom one’s priority (v 33). The disciples have a “heavenly Father” who knows of their ongoing needs and who will supply them.” [5]
 
CCC: Mt 6:24 2113, 2424, 2729, 2821, 2848; Mt 6:25-34 2547, 2830; Mt 6:25 2608; Mt 6:26-34 322; Mt 6:26 2416; Mt 6:31-33 305; Mt 6:32 270; Mt 6:33 1942, 2604, 2608, 2632; Mt 6:34 2659, 2836
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Reflection:
 
The sacred history of God’s involvement with mankind repeatedly demonstrates the lesson Jesus tries to teach in the selection proclaimed from the Sermon on the Mount. People who place physical wealth and power first in their lives perish with it. Those who worship the idols of avarice and greed, ignoring God, who created all things, find only dust at the end of their earthly lives.
 
We see the historical evidence of this warning played out in the reading from Second Book of Chronicles. King Joash, who himself was rescued from the tyranny of a predecessor (ironically kept hidden and safe in the temple for six years by a priest, the father of Zechariah, whom he had killed for calling the people to return to authentic worship) is punished for his idol worship. Like so many stories related in the historical books of the Bible (1 & 2 Kings and 1 & 2 Chronicles), leaders who allow or encourage the people to turn away and forget that the one true God created them, offers them peace, and asks only for obedience and love, find that destruction follows their disobedience.
 
Jesus, who is trying desperately to show the people the depth of God’s love, tells the disciples and those with them that loving wealth, power, and material goods leaves the soul empty. What comfort and consolation does a bar of gold give when one is frightened or ill? What strength does a mansion of bricks and mortar give when our mortal shell begins to fail? What genuine love is received from hirelings paid to serve?
 
It is only in the Lord, whose love for us is unimaginable, that comfort, consolation, and strength may be found and anxiety avoided. It is only strength of spirit, bolstered by the indwelling Holy Spirit, that allows us to look into the eye of defeated death, and walk forward unafraid.
 
As disciples of the Lord, we are reminded once more that our energy and focus in life must be to embrace the spiritual treasure that the Lord offers us. It is by prizing him above all else that this treasure is accumulated. We pray today that our minds constantly flow to Jesus who, with the Father, and the Holy Spirit, is the author of our creation.
 
Pax

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[1] General Norms for the Liturgical Year and the Calendar Miscellaneous Notes no. 5.
[2] The picture is “The Worship of Mammon” by Evelyn De Morgan, 1909.
[3] S.S. Commemoratio
[4] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[5] Donald A. Hagner, Matthew 1–13, vol. 33A, Word Biblical Commentary (Dallas: Word, Incorporated, 1993), 166.