Catechism Links [1]
CCC 430, 478, 545, 589, 1365, 1439, 1825, 1846: Christ’s love for all
CCC 2669: The Heart of Christ worthy of adoration
CCC 766, 1225: The Church born from the pierced side of Christ
CCC 1432, 2100: Christ’s love moves our hearts
“The Most Sacred Heart of Jesus” artist and date are unknown |
Readings from the Jerusalem Bible [3]
Readings and Commentary: [4]
Reading 1: Hosea 11:1, 3-4, 8c-9
Thus says the LORD:
When Israel was a child I loved him,
out of Egypt I called my son.
Yet it was I who taught Ephraim to walk,
who took them in my arms;
I drew them with human cords,
with bands of love;
I fostered them like one
who raises an infant to his cheeks;
Yet, though I stooped to feed my child,
they did not know that I was their healer.
My heart is overwhelmed,
my pity is stirred.
I will not give vent to my blazing anger,
I will not destroy Ephraim again;
For I am God and not a man,
the Holy One present among you;
I will not let the flames consume you.
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Commentary on Hos 11:1, 3-4, 8c-9
The prophet Hosea, speaking with God’s voice, uses the metaphor of a parent’s love for a child to express God’s love for the people of Israel and Ephraim. With love, says the prophet, God sees a child who turns away from their parent, turning their backs upon God himself, and sacrificing to other gods. In spite of this faithless behavior, in Hosea’s oracle he promises not to destroy them (again) by flames. (Note: in part d of v. 8 not included in this passage, the prophet makes reference to Admah and Zeboiim: cities destroyed with Sodom and Gomorrah. Deuteronomy 29:22)
CCC: Hos 11 219; Hos 11:1-4 370; Hos 11:1 219, 441, 530; Hos 11:9 208
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Responsorial Psalm: Isaiah 12:2-3, 4, 5-6
R. (3) You will draw water joyfully from the springs of salvation.
God indeed is my savior;
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. You will draw water joyfully from the springs of salvation.
Give thanks to the LORD, acclaim his name;
among the nations make known his deeds,
proclaim how exalted is his name.
R. You will draw water joyfully from the springs of salvation.
Sing praise to the LORD for his glorious achievement;
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. You will draw water joyfully from the springs of salvation.
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Commentary on Is 12:2-3, 4, 5-6
When Israel was a child I loved him,
out of Egypt I called my son.
Yet it was I who taught Ephraim to walk,
who took them in my arms;
I drew them with human cords,
with bands of love;
I fostered them like one
who raises an infant to his cheeks;
Yet, though I stooped to feed my child,
they did not know that I was their healer.
my pity is stirred.
I will not give vent to my blazing anger,
I will not destroy Ephraim again;
For I am God and not a man,
the Holy One present among you;
I will not let the flames consume you.
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Commentary on Hos 11:1, 3-4, 8c-9
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Responsorial Psalm: Isaiah 12:2-3, 4, 5-6
I am confident and unafraid.
My strength and my courage is the LORD,
and he has been my savior.
With joy you will draw water
at the fountain of salvation.
R. You will draw water joyfully from the springs of salvation.
among the nations make known his deeds,
proclaim how exalted is his name.
R. You will draw water joyfully from the springs of salvation.
let this be known throughout all the earth.
Shout with exultation, O city of Zion,
for great in your midst
is the Holy One of Israel!
R. You will draw water joyfully from the springs of salvation.
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Commentary on Is 12:2-3, 4, 5-6
This hymn of praise is a profession of faith: “My strength and my courage is the Lord, and he has been my savior.” It also does something interesting in that it challenges those who profess their faith in the Lord to proclaim it in the world: “among the nations make known his deeds, proclaim how exalted is his name.”
This canticle emphasizes the peace and confidence found in his servant, enjoying the salvation of God. He sings his praise to God and exhorts all of Israel to praise him as they see his constant presence among them in the blessings they receive.
CCC: Is 12:3 2561
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Reading II: Ephesians 3:8-12, 14-19
Brothers and sisters:
To me, the very least of all the holy ones, this grace was given,
to preach to the Gentiles the inscrutable riches of Christ,
and to bring to light for all what is the plan of the mystery
hidden from ages past in God who created all things,
so that the manifold wisdom of God
might now be made known through the church
to the principalities and authorities in the heavens.
This was according to the eternal purpose
that he accomplished in Christ Jesus our Lord,
in whom we have boldness of speech
and confidence of access through faith in him.
For this reason I kneel before the Father,
from whom every family in heaven and on earth is named,
that he may grant you in accord with the riches of his glory
to be strengthened with power through his Spirit in the inner self,
and that Christ may dwell in your hearts through faith;
that you, rooted and grounded in love,
may have strength to comprehend with all the holy ones
what is the breadth and length and height and depth,
and to know the love of Christ which surpasses knowledge,
so that you may be filled with all the fullness of God.
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Commentary on Eph 3:8-12, 14-19
St. Paul’s dialogue on the unity of all the faithful in Christ is continued in this passage. The apostle pronounces Gentiles as coheirs to the salvation offered by God in Jesus, and uses the analogy of the “body” to signify the degree to which all are united. He concludes this passage with a summary of the grace and richness offered in proclaiming Christ to the world using himself as example.
“The apostle prays that those he is addressing may, like the rest of the church, deepen their understanding of God's plan of salvation in Christ. It is a plan that affects the whole universe with the breadth and length and height and depth of God's love in Christ or possibly the universe in all its dimensions.” [5]
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Reading II: Ephesians 3:8-12, 14-19
To me, the very least of all the holy ones, this grace was given,
to preach to the Gentiles the inscrutable riches of Christ,
and to bring to light for all what is the plan of the mystery
hidden from ages past in God who created all things,
so that the manifold wisdom of God
might now be made known through the church
to the principalities and authorities in the heavens.
This was according to the eternal purpose
that he accomplished in Christ Jesus our Lord,
in whom we have boldness of speech
and confidence of access through faith in him.
from whom every family in heaven and on earth is named,
that he may grant you in accord with the riches of his glory
to be strengthened with power through his Spirit in the inner self,
and that Christ may dwell in your hearts through faith;
that you, rooted and grounded in love,
may have strength to comprehend with all the holy ones
what is the breadth and length and height and depth,
and to know the love of Christ which surpasses knowledge,
so that you may be filled with all the fullness of God.
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Commentary on Eph 3:8-12, 14-19
CCC: Eph 3:8 424; Eph 3:9-12 221; Eph 3:9-11 772; Eph 3:9 1066; Eph 3:12 2778; Eph 3:14 239, 2214, 2367; Eph 3:16-17 1073, 2714; Eph 3:16 1995; Eph 3:18-21 2565
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Gospel: John 19:31-37
in order that the bodies might not remain on the cross on the sabbath,
for the sabbath day of that week was a solemn one,
the Jews asked Pilate that their legs be broken
and they be taken down.
So the soldiers came and broke the legs of the first
and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
they did not break his legs,
but one soldier thrust his lance into his side,
and immediately blood and water flowed out.
An eyewitness has testified, and his testimony is true;
he knows that he is speaking the truth,
so that you also may come to believe.
For this happened so that the Scripture passage might be fulfilled:
Not a bone of it will be broken.
And again another passage says:
They will look upon him whom they have pierced.
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Commentary on Jn 19:31-37
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Reflection:
[1] Catechism links are taken from the Homiletic Directory, Published by the Congregation for Divine Worship and the Discipline of the Sacraments, 29 June 2014.
[2] The picture is “The Most Sacred Heart of Jesus” artist and date are unknown.
[3] S.S. Commemoratio
[4] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[5] NAB footnote on Ephesians 3: 14-21.
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