“Christ the Redeemer” by Tiziano Vecellio, 1533-34 |
But a very little while,
and Lebanon shall be changed into an orchard,
and the orchard be regarded as a forest!
On that day the deaf shall hear
the words of a book;
And out of gloom and darkness,
the eyes of the blind shall see.
The lowly will ever find joy in the Lord,
and the poor rejoice in the Holy One of Israel.
For the tyrant will be no more
and the arrogant will have gone;
All who are alert to do evil will be cut off,
those whose mere word condemns a man,
Who ensnare his defender at the gate,
and leave the just man with an empty claim.
Therefore thus says the Lord,
the God of the house of Jacob,
who redeemed Abraham:
Now Jacob shall have nothing to be ashamed of,
nor shall his face grow pale.
When his children see
the work of my hands in his midst,
They shall keep my name holy;
they shall reverence the Holy One of Jacob,
and be in awe of the God of Israel.
Those who err in spirit shall acquire understanding,
and those who find fault shall receive instruction.
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Commentary on Is 29:17-24
This selection from Isaiah is probably a proverb of redemption. We hear the language of messianic hope, as the oracle foresees a time when unjust rulers will be cast down and those who perjure themselves making false accusations (“those whose mere word condemns a man”), will be discredited. God, who redeemed Abraham (by converting him from idol worship) will save all of the faithful through the Messiah.
Responsorial Psalm: Psalm 27:1, 4, 13-14
The Lord is my light and my salvation;
whom should I fear?
The Lord is my life’s refuge;
of whom should I be afraid?
R. The Lord is my light and my salvation.
One thing I ask of the Lord;
this I seek:
To dwell in the house of the Lord
all the days of my life,
That I may gaze on the loveliness of the Lord
and contemplate his temple.
R. The Lord is my light and my salvation.
I believe that I shall see the bounty of the Lord
in the land of the living.
Wait for the Lord with courage;
be stouthearted, and wait for the Lord.
R. The Lord is my light and my salvation.
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Commentary on Ps 27:1, 4, 13-14
Psalm 27 is an individual lament. Here, the singer expresses faith in God, who is the refuge of the faithful, longing to find ultimate safety and the bounty of God’s heavenly kingdom. This passage from the psalm captures the two major themes: hope in God’s mercy, and complete trust in his goodness. In these strophes, David longs for the Lord’s protection and the gift of life which flows from God's salvation.
Gospel: Matthew 9:27-31
“Son of David, have pity on us!”
When he entered the house,
the blind men approached him and Jesus said to them,
“Do you believe that I can do this?”
“Yes, Lord,” they said to him.
Then he touched their eyes and said,
“Let it be done for you according to your faith.”
And their eyes were opened.
Jesus warned them sternly,
“See that no one knows about this.”
But they went out and spread word of him through all that land.
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Commentary on Mt 9:27-31
This story appears to happen on the same day as the previous two healing miracles. Following his meal in the house of the tax collectors, the Lord first heals the woman with a hemorrhage (v. 20) and then raises the daughter of Jairus (v. 23). His fame has spread, and the light of God’s revelation now comes to the blind (as Zechariah promised his infant son, John the Baptist (Luke 1:76-79).
The two blind men address Jesus with his messianic title “Son of David,” in this selection from St. Matthew’s Gospel. The Lord proceeds to respond to that title, fulfilling a major part of the predictive prophecies about the Messiah by causing the blind to see. This event is seen as fulfilling the oracle of Isaiah proclaimed in Isaiah 29:18 (“And out of gloom and darkness, the eyes of the blind shall see”). It also announces that the promise made to David (2 Samuel 12-17) is fulfilled “your throne shall be firmly established forever.” The Messiah has arrived.
CCC: Mt 9:27 439, 2616
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Reflection:
[1] The Picture is “Christ the Redeemer” by Tiziano Vecellio, 1533-34.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[4] Fire of Mercy Heart of the Word Volume I, Erasmo Leiva-Merikakis, Ignatius Press, San Francisco, CA, © 1996 p. 477.
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