Catechism Links [1]
CCC 411, 489-493, 722, 2001, 2853: God’s preparation; the Immaculate Conception
Doctrinal Information about the Solemnity of the Immaculate Conception
“Immaculate Conception” by Domenico Piola, 1683 |
Readings for the Solemnity of the Immaculate Conception [2]
the Lord God called to the man and asked him, “Where are you?”
He answered, “I heard you in the garden;
but I was afraid, because I was naked,
so I hid myself.”
Then he asked, “Who told you that you were naked?
You have eaten, then,
from the tree of which I had forbidden you to eat!”
The man replied, “The woman whom you put here with me
she gave me fruit from the tree, and so I ate it.”
The Lord God then asked the woman,
“Why did you do such a thing?”
The woman answered, “The serpent tricked me into it, so I ate it.”
Then the Lord God said to the serpent:
“Because you have done this, you shall be banned
from all the animals
and from all the wild creatures;
on your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
he will strike at your head,
while you strike at his heel.”
The man called his wife Eve,
because she became the mother of all the living.
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Commentary on Gn 3:9-15, 20
Adam and Eve are confronted by God after having eaten the forbidden fruit from the tree of wisdom. Adam blames Eve, and Eve blames the serpent. Thus, the identity of the serpent is now synonymous with the devil. This passage, because of that linkage, can now be classified as the first prediction of the messianic struggle with evil and ultimate victory.
CCC: Gn 3:9-10 399; Gn 3:9 410, 2568; Gn 3:11-13 400; Gn 3:11 2515; Gn 3:12 1607; Gn 3:13 1736, 2568; Gn 3:14-19 2427; Gn 3:15 70, 410, 489; Gn 3:20 489
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Responsorial Psalm: Psalm 98:1, 2-3ab, 3cd-4
Sing to the Lord a new song,
for he has done wondrous deeds;
His right hand has won victory for him,
his holy arm.
R. Sing to the Lord a new song, for he has done marvelous deeds.
The Lord has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. Sing to the Lord a new song, for he has done marvelous deeds.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the Lord, all you lands;
break into song; sing praise.
R. Sing to the Lord a new song, for he has done marvelous deeds.
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Commentary on Ps 98:1, 2-3ab, 3cd-4
Psalm 98 is a song of praise and thanksgiving. God is praised for the strength he lends his people, and the salvation he brings to those who are faithful. It is also a song of victory that is attributed to the Lord, and one of awe for the deeds he has done on behalf of his people. We can relate the victory to the unblemished creation of the Blessed Mother, her Immaculate Conception.
Reading II: Ephesians 1:3-6, 11-12
Blessed be the God and Father of our Lord Jesus Christ,
who has blessed us in Christ
with every spiritual blessing in the heavens,
as he chose us in him, before the foundation of the world,
to be holy and without blemish before him.
In love he destined us for adoption to himself through Jesus Christ,
in accord with the favor of his will,
for the praise of the glory of his grace
that he granted us in the beloved.
In him we were also chosen,
destined in accord with the purpose of the One
who accomplishes all things according to the intention of his will,
so that we might exist for the praise of his glory,
we who first hoped in Christ.
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Commentary on Eph 1:3-6, 11-12
This passage is a selection from a liturgical hymn. It praises God and all of his creation. It is written in a style very much like that found in Colossians 1:15-20, and is broken into two sections: God's plan for salvation and Christ's redemptive actions in response.
CCC: Eph 1:3-14 2627, 2641; Eph 1:3-6 381, 1077; Eph 1:3 492, 1671; Eph 1:4-5 52, 257; Eph 1:4 492, 796, 865, 1426, 2807; Eph 1:5-6 294; Eph 1:6 1083
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Gospel: Luke 1:26-38
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.
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Commentary on Lk 1:26-38
This passage, from St. Luke’s Gospel, is the story of Mary being informed by the archangel Gabriel that she has been chosen for the great privilege of bearing the Savior of the world. St. Mary graciously accepts this honor, although with very human fear, indicating that her free will is at play. This response makes her obedience to God’s will more powerful. It is proposed that, with this acceptance, Mary entered into a vow of perpetual virginity because of the demands of Isaiah 7:14: “Therefore the Lord himself will give you this sign: the virgin shall be with child, and bear a son, and shall name him Immanuel."
CCC: Lk 1:26-38 497, 706, 723, 2571; Lk 1:26-27 488; Lk 1:26 332; Lk 1:28-37 494; Lk 1:28 490, 491; Lk 1:31 430, 2812; Lk 1:32-33 709; Lk 1:32 559; Lk 1:34 484, 497, 505; Lk 1:35 437, 484, 486, 697; Lk 1:37-38 494; Lk 1:37 148, 269, 273, 276; Lk 1:38 64, 148, 510, 2617, 2677, 2827, 2856
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Reflection:
This feast confounds many of the faithful because of language. It is one of the few “Infallible” pronouncements of our pontiffs and is probably the most misunderstood. It is, therefore, critical that we approach this event didactically, that is with a teaching mentality.
The common misconception by many Catholics and a vast majority of non-Catholics is that the feast of the Immaculate Conception refers to Jesus’ conception. This is due to the language used. Immaculate Conception, in the mind of most people, refers to the situation we heard in the Gospel today; that is, conception without sex. Since the best-known biblical example of that is the conception of Jesus, that’s what many people think. Even when the full name of the solemnity is used - Solemnity of the Immaculate Conception of the Blessed Virgin Mary, people are still confused since she was the vessel of the Lord.
Let us then set the record straight. This feast is a celebration of the singular gift of grace (“Hail, favored one!”) given to Mary, the Virgin Mother of God (Theotokos). Another great misconception about this solemnity is about the gift itself. Because the conception of Christ was done through the power of the Holy Spirit, without any will of human industry, it is assumed by many Catholics that the same is true of the pronouncement of Mary’s Immaculate Conception. That is, her conception was accomplished without relations between her parents, Saints Anne and Joachim. This is not the case.
[1] Catechism links are taken from the Homiletic Directory, published by the Congregation for Divine Worship and the Discipline of the Sacraments, 29 June 2014.
[2] The picture used today is “Immaculate Conception” by Domenico Piola, 1683.
[3] S.S. Commemoratio
[4] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[5] Letters of St. Paul, The Navarre Bible, Four Courts Press, 2003, p. 362.
[6] Ineffabilis Deus.
[7] Ibid.
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