“St John the Baptist in the Desert” by Jusepe de Ribera, 1644-47 |
Break forth in jubilant song, you who were not in labor,
For more numerous are the children of the deserted wife
than the children of her who has a husband,
says the LORD.
Enlarge the space for your tent,
spread out your tent cloths unsparingly;
lengthen your ropes and make firm your stakes.
For you shall spread abroad to the right and to the left;
your descendants shall dispossess the nations
and shall people the desolate cities.
you need not blush, for you shall not be disgraced.
The shame of your youth you shall forget,
the reproach of your widowhood no longer remember.
For he who has become your husband is your Maker;
his name is the LORD of hosts;
Your redeemer is the Holy One of Israel,
called God of all the earth.
The LORD calls you back,
like a wife forsaken and grieved in spirit,
A wife married in youth and then cast off,
says your God.
For a brief moment I abandoned you,
but with great tenderness I will take you back.
In an outburst of wrath, for a moment
I hid my face from you;
But with enduring love I take pity on you,
says the LORD, your redeemer.
when I swore that the waters of Noah
should never again deluge the earth;
So I have sworn not to be angry with you,
or to rebuke you.
Though the mountains leave their place
and the hills be shaken,
My love shall never leave you
nor my covenant of peace be shaken,
says the LORD, who has mercy on you.
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Commentary on Is 54:1-10
The reference relevant to the Hebrews reflects upon the Babylonian exile (“For a brief moment I abandoned you”). It is understood by the Christian faithful to refer to the New Jerusalem, Zion the Church, God’s heavenly kingdom. In this oracle the prophet speaks of the everlasting covenant that would be the Messiah (Galatians 4:27).
CCC: Is 54 1611; Is 54:8 220; Is 54:10 220
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Responsorial Psalm: Psalm 30:2 and 4, 5-6, 11-12a and 13b
and did not let my enemies rejoice over me.
O LORD, you brought me up from the nether world;
you preserved me from among those going down into the pit.
R. I will praise you, Lord, for you have rescued me.
Sing praise to the LORD, you his faithful ones,
and give thanks to his holy name.
For his anger lasts but a moment;
a lifetime, his good will.
At nightfall, weeping enters in,
but with the dawn, rejoicing.
R. I will praise you, Lord, for you have rescued me.
“Hear, O LORD, and have pity on me;
O LORD, be my helper.”
You changed my mourning into dancing;
O LORD, my God, forever will I give you thanks.
R. I will praise you, Lord, for you have rescued me.
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Commentary on Ps 30:2 and 4, 5-6, 11-12a and 13b
Gospel: Luke 7:24-30
Jesus began to speak to the crowds about John.
“What did you go out to the desert to see -- a reed swayed by the wind?
Then what did you go out to see?
Someone dressed in fine garments?
Those who dress luxuriously and live sumptuously
are found in royal palaces.
Then what did you go out to see?
A prophet? Yes, I tell you, and more than a prophet.
This is the one about whom Scripture says:
he will prepare your way before you.
among those born of women, no one is greater than John;
yet the least in the Kingdom of God is greater than he.”
(All the people who listened, including the tax collectors,
who were baptized with the baptism of John,
acknowledged the righteousness of God;
but the Pharisees and scholars of the law,
who were not baptized by him,
rejected the plan of God for themselves.)
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Commentary on Lk 7:24-30
The passage concludes with a parenthetic reference to those so exalted in faith (having repented their sins in the baptism of St. John), and those condemned, the Pharisees and scholars who felt no need of repentance and therefore rejected baptism.
CCC: Lk 7:26 523, 719
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Reflection:
Those who dress luxuriously and live sumptuously
are found in royal palaces.
Then what did you go out to see?
[1] The picture is “St John the Baptist in the Desert” by Jusepe de Ribera, 1644-47.
[2] S.S. Commemoratio
[3] The readings are taken from the New American Bible, with the exception of the psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
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