Mass at Dawn
Mass at Night (Midnight)
Mass at the Vigil
Catechism Links [1]
CCC 456-460, 566: “Why did the Word become flesh?”
CCC 461-463, 470-478: The Incarnation
CCC 437, 525-526: The Christmas mystery
CCC 439, 496, 559, 2616: Jesus is the Son of David
CCC 65, 102: God has said everything in his Word
CCC 333: The incarnate Christ worshipped by the angels
CCC 1159-1162, 2131, 2502: The Incarnation and images of Christ
“Nativity” by Marten de Vos, 1577 |
Readings for the Feast of the Nativity of the Lord [2]
are the feet of him who brings glad tidings,
announcing peace, bearing good news,
announcing salvation, and saying to Zion,
“Your God is King!”
together they shout for joy,
for they see directly, before their eyes,
the Lord restoring Zion.
Break out together in song,
O ruins of Jerusalem!
For the LORD comforts his people,
he redeems Jerusalem.
The Lord has bared his holy arm
in the sight of all the nations;
all the ends of the earth will behold
the salvation of our God.
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Commentary on Is 52:7-10
Responsorial Psalm: Psalm 98:1, 2-3, 3-4, 5-6
for he has done wondrous deeds;
his right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
the salvation by our God.
Sing joyfully to the Lord, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the Lord.
R. All the ends of the earth have seen the saving power of God.
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Commentary on Ps 98:1, 2-3, 3-4, 5-6
Reading II: Hebrews 1:1-6
In times past, God spoke in partial and various ways
to our ancestors through the prophets;
in these last days, he has spoken to us through the Son,
whom he made heir of all things
and through whom he created the universe,
who is the refulgence of his glory,
the very imprint of his being,
and who sustains all things by his mighty word.
When he had accomplished purification from sins,
he took his seat at the right hand of the Majesty on high,
as far superior to the angels
as the name he has inherited is more excellent than theirs.
You are my son; this day I have begotten you?
Or again:
I will be a father to him, and he shall be a son to me?
And again, when he leads the firstborn into the world, he says:
Let all the angels of God worship him.
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Commentary on Heb 1:1-6
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Gospel: John 1:1-18
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things came to be through him,
and without him nothing came to be.
What came to be through him was life,
and this life was the light of the human race;
the light shines in the darkness,
and the darkness has not overcome it.
A man named John was sent from God.
He came for testimony, to testify to the light,
so that all might believe through him.
He was not the light,
but came to testify to the light.
The true light, which enlightens everyone, was coming into the world.
He was in the world,
and the world came to be through him,
but the world did not know him.
He came to what was his own,
but his own people did not accept him.
he gave power to become children of God,
to those who believe in his name,
who were born not by natural generation
nor by human choice nor by a man’s decision
but of God.
And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only Son,
full of grace and truth.
John testified to him and cried out, saying,
“This was he of whom I said,
‘The one who is coming after me ranks ahead of me
because he existed before me.’”
From his fullness we have all received,
grace in place of grace,
because while the law was given through Moses,
grace and truth came through Jesus Christ.
No one has ever seen God.
The only Son, God, who is at the Father’s side,
has revealed him.
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Commentary on Jn 1:1-18
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OR: John1:1-5, 9-14
and the Word was with God,
and the Word was God.
He was in the beginning with God.
All things came to be through him,
and without him nothing came to be.
What came to be through him was life,
and this life was the light of the human race;
the light shines in the darkness,
and the darkness has not overcome it.
The true light, which enlightens everyone, was coming into the world.
He was in the world,
and the world came to be through him,
but the world did not know him.
He came to what was his own,
but his own people did not accept him.
he gave power to become children of God,
to those who believe in his name,
who were born not by natural generation
nor by human choice nor by a man’s decision
but of God.
And the Word became flesh
and made his dwelling among us,
and we saw his glory,
the glory as of the Father’s only Son,
full of grace and truth.
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Commentary on Jn1:1-5, 9-14
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Reflection:
[1] Catechism links are taken from the Homiletic Directory, published by the Congregation for Divine Worship and the Discipline of the Sacraments, 29 June 2014.
[2] The picture is “Nativity” by Marten de Vos, 1577.
[3] S.S. Commemoratio
[4] The readings are taken from the New American Bible with the exception of the Psalm and its response which were developed by the International Committee for English in Liturgy (ICEL). This republication is not authorized by USCCB and is for private use only.
[5] The Navarre Bible: “Major Prophets,” Scepter Publishers, Princeton, NJ, © 2002, p. 231.
[6] NAB footnote on Heb 1:1-6.
[7] Homily on the birth of Christ; PG 31, 1471f.
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